Ji Xianlin Memorial Hall, when did Ji Xianlin die

From the 11th to the 17th, from 9 to 17 o'clock every day, everyone can send Ji Lao on his last journey!

Ji Lao, go all the way

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1.To live in the world, a person must deal with three relationships: first, the relationship between man and nature; second, relationships between people, including family relationships; Third, the relationship between the contradiction and balance of thoughts and feelings in the individual's heart.

These three relationships, if they can be handled well, can lead to a happy life; Otherwise, life will be miserable.

2.New Year's stickers Spring Festival couplets, as long as the lintel is written "Baininja Family Voice" to know that this family must be surnamed Zhang. The Chinese surnamed Zhang is all proud of the tolerance of their ancestors.

3.Success: Achieving the desired results.

4.Wang Jing'an said in "Words in the World": "In ancient and modern times, those who have become great careers and university inquirers must pass through three realms.

Last night, the west wind withered the green trees, and I went up to the tall building alone, looking at the end of the world'. This first realm also. 'The belt gradually widens and does not regret it, and it makes people haggard for Yi'.

This second realm also. 'The crowd looked for him for a thousand and suddenly looked back, but the man was there, and the lights were dim.' This third realm also.

Mr. Jing'an's first scene is to write about expectations. The second realm is written about diligence. The third realm is written about success.

Talent and opportunity are not written in it. I dare not say that this is his omission, because it is written from a different angle. However, I think it seems more comprehensive to make up for the talents and opportunities.

I hope that everyone can take out the spirit of "never regret the gradual widening of the belt" to engage in learning or doing business, which is the only way to succeed.

5.The rich are courteous and high-quality, the poor are courteous and free from humiliation, fathers and sons are courteous and filial, brothers are polite and harmonious, husbands and wives are courteous and affectionate, friends are courteous and righteous, and society is polite and peaceful.

6.Contentment is insufficient, and there are things to do and things to do. Only those who do not know enough can contribute to human culture.

Treat all kind people, whether they are family members or friends, there should be a two-word motto: one is true, and the other is forbearance. Those who are true should treat each other with true feelings and sincerity, and no deception is allowed; It's a different story when it comes to the bad guys. Ninjas, tolerate each other also.

According to my observations, bad people, like all poisonous animals and plants, do not know that they are bad people and poison. I've also found that bad guys don't change for the better.

For many years, I had a "good" wish: I was good to everyone, and I wanted everyone to be good to me. I only hope for reputation, not destruction. Recently, it dawned on me that it was impossible.

Time has passed, and in a blink of an eye, I have reached the age of Wangjiu, and I have lived far beyond my budget. Some people say that longevity is a blessing, but I don't think that's necessarily the case. People who live too long can see the faces of all living beings thoroughly, but they are less encouraged and more sighing.

When you are lucky, think of bad luck and don't get too complacent; When you're unlucky, you don't have to be discouraged when you're lucky. Maintaining a balanced mindset and a stable mood is the way to longevity.

Surviving oneself and allowing other animals to survive is goodness. Thinking only about one's own survival and not thinking about the survival of others is evil.

Tell the truth, not lies. Don't tell all the lies, don't tell the truth. ”

It is not necessary to say everything, but the words that are spoken must be true. ”

Everyone strives for a full life. However, from ancient times to the present, there is no 100% perfect life at home and abroad. That's why I say that imperfection is life.

At 11:10:27 on July 11, Ji Xianlin passed away.

2. Character profile.

Ji Xianlin (: A native of Linqing, Liaocheng City, Shandong Province, China, the word Xi, and the word Qizang. He is an internationally renowned master of Oriental studies, linguist, writer, Chinese scholar, Buddhist scholar, historian, educator and social activist.

He has served as a member of the Department of Philosophy and Social Sciences of the Chinese Academy of Sciences, honorary president of Liaocheng University, vice president of Peking University, director of the Institute of South Asian Studies of the Chinese Academy of Social Sciences, and a tenured professor of Peking University.

3. Personal achievements.

In his early years, he studied abroad, fluent in English, German, Sanskrit, Pali, able to read Russian and French, especially proficient in Tocharian (an independent language in the Indo-European language family, the most widely distributed language family in the contemporary world), and is one of the only scholars in the world who are proficient in this language. For "the simultaneous study of Sanskrit, Buddhism, and Tocharian literature, and the study of Chinese literature, comparative literature, and literary theory", his works were compiled into "Ji Xianlin's Anthology", a total of 24 volumes.

4. Character evaluation.

Ji Xianlin is respected by many people in the mainland, and is regarded by some people as the "master of Chinese studies", "master of learning" and "national treasure" in Chinese mainland.

Ji Xianlin, a famous master of Chinese culture and professor of Peking University, died at 9 o'clock on July 11, 2009 in Beijing 301 Hospital at the age of 98.

Mr. Ji Xianlin's profile.

Mr. Ji Xianlin was born in August 1911 in Qingping County, Shandong Province. In 1930, he entered the Department of Western Literature at Tsinghua University, majoring in German, during which time he published many essays and translations. In 1935, Ji Xianlin, who was in his prime, entered the University of Göttingen in Germany to major in Indology, and successively mastered ancient languages such as Sanskrit, Pali, Buddhist mixed Sanskrit and Tocharian.

During his stay in Germany, he published a number of articles, which were highly praised by the international academic community and established his position in the international Indian academic community. In 1946, Mr. Ji returned to China and was hired as a professor at Peking University, where he presided over the establishment of the Department of Oriental Languages and Literatures, opening up the academic garden of Oriental Studies in China. In 1956, he was elected as a member of the Faculty of the Chinese Academy of Sciences.

After 1978, he served as vice president of Peking University and director of the Institute of South Asian Studies of the Chinese Academy of Social Sciences.

Mr. Ji's academic research interests include ancient Indian languages, the history of Buddhism in China and India, the translation and interpretation of Tocharian languages, the history of cultural exchanges between China and India, comparative literature, literary theory, oriental culture, Dunhuang studies, etc. In addition to academic research, Mr. Ji is also recognized as a prose master at home and abroad, and has created a large number of excellent works that are popular among the people. He also devoted a great deal of energy to administrative positions, participated in various social activities, and presided over several important academic groups.

Mr. Ji served as the head of the Department of Oriental Languages at Peking University for 40 years, and made significant contributions to the teaching and scientific research of Asian, African and non-common languages in China, and devoted a lot of effort to the development of Oriental Studies, Dunhuang Studies, Comparative Literature, Buddhist Studies, and the History of Sino-Foreign Relations in China. He presided over the compilation of large-scale book series such as "Siku Quanshu Inventory Series", "Inherited Collection", "Shenzhou Culture Integration", "Oriental Culture Integration" and other large-scale book series, which played an important role in disseminating Chinese traditional culture, promoting the spirit of the Chinese nation, and building the humanistic spiritual quality of the whole nation. More than 100 of his works have been compiled into 24 volumes of Ji Xianlin's Collected Works.