1 How do you understand karma in Buddhism and how is it different from causal connection?

1. Cause and effect, not at all unpleasant, is to talk about the cause in this world.

Retribution. Yes, there is no mistake in the slightest, impartiality. Cause and effect never favor anyone, nor do they leave anyone out. worldly.

Everything has affection. Sentient beings, whatever you do or have any heart-to-heart thoughts, there are corresponding consequences waiting for you. Therefore, want to get.

Good fruit. Naturally, we must first plant that good cause.

All dharmas are empty. Cause and effect are not empty. Cause and effect, believe it or not, it's all there. Don't think that you can escape karma, and don't think about what shortcuts you can take in life.

Can't escape. None of the sufferings deserved will be spared.

2. There is a connection between cause and effect, and the relationship between cause and effect is called. Everything in the world is dependent and converges only because of the same result. If the fate is insufficient, there will be no retribution. Like.

A seed. Without the right soil, it won't take root. And if a person has done something wrong, being able to repent in time will not cause it.

Irretrievable. results.

Extended Information: There are no shortcuts in life, like:

Monkey king. One.

Spreading clouds. can turn 108,000 miles, why do you have to go to the west step by step, that's the reason.

Therefore, in life, you must be a down-to-earth and kind person, don't feel that you are the most miserable, feel that fate is too cruel to you, calm down and reflect on yourself, and enlighten yourself more, this is the road that must be taken in practice, and it is a sunny day to walk in the past. Only by planting good causes can we get good results.

There is a connection between cause and effect, and the relationship that maintains cause and effect is called fate. Everything in the world is dependent and converges only because of the same result. If the fate is insufficient, there will be no retribution.

Just like a seed that doesn't take root without the right soil. And if a person has done something wrong, being able to repent in time will not cause irreparable results.

That is, there is effect in the cause, there is cause in the effect, and the cause and effect are not two, which is a double cause and effect.

The so-called cause and effect, cause is the cause that can be created and produce a certain consequence, and the effect is the result of a certain cause. The theory of cause and effect arose from the Buddhist theory of dependent origination, which is the basis of the Buddhist theory of reincarnation and liberation, and with the development of Buddhism, different views on the theory of cause and effect have emerged.

The law of cause and effect points out: sow melons and get melons, and sow beans and get beans. Buddhism believes that everything can be a cause or an effect, and that there is no absolute cause and no absolute effect.

In Buddhism, the concept of cause is sometimes used in conjunction with dependence, and there are some distinctions. Cause in the narrow sense refers to the direct or intrinsic cause of the effect, while the cause mainly refers to the co-cause or external indirect condition that produces the effect.

Characteristics of causality

1. Objectivity of causality. Causality is the relationship between the cause and the cause of objective phenomena, which exists objectively and does not depend on people's subjectivity.

2. The specificity of causality. Things are universally connected, and in order to understand individual phenomena, we must extract them from universal connections and examine them in isolation, one as a cause and the other as an effect. The specificity of the causal relationship in criminal law is manifested in the fact that it can only be the causal link between the harmful behavior of a person and the harmful result.

3. The temporal series of causality. The cause must come first, and the effect can only come later, and the chronological order of the two cannot be reversed. In criminal cases, the cause can only be found from the harmful act that preceded the harmful result.

The above content refers to Encyclopedia - Causation.

In Buddhism, diabetes is considered a manifestation of karma and is caused by karma in past lives. Buddhism emphasizes the theory of karma, that is, everyone's clever and unsuccessful actions will bring corresponding retribution, good actions will bring good retribution, and bad actions will bring bad retribution.

Diabetes is often associated with an unhealthy lifestyle, such as poor eating habits, lack of exercise, excessive stress, etc. These lifestyles may be caused by karma in past lives, so Buddhism believes that diabetes is retribution for bad past actions.

Buddhism also advocates alleviating or eliminating the pain of diabetes through spiritual practice and good deeds, such as reducing negative karma and improving physical health and mental state by adhering to daily routines, eating reasonably, doing more good deeds, and practicing meditation. At the same time, Buddhism also emphasizes the importance of compassion and support for diabetic patients to help them cope with the suffering caused by the disease.

See, for example, the Venerable Master Xuanhua's teachings on cause and effect

It is natural for sentient beings to be confused, to create karma, to receive retribution, and to plant whatever cause they reap, and to bear fruit. For example, if you plant the cause of the Buddha, you will bear the fruit of the Buddha; If you sow a bodhisattva's cause, you will bear the fruit of a bodhisattva; Causes; the fruit of karma; If you plant the cause of sound and hearing, you will bear the fruit of sound and hearing, which is the four noble paths. There are also the six mortal paths, which are the three good paths: heaven, man, and asura; The Three Evil Realms: Beasts, Hungry Ghosts, and Hell.

In short, if you plant the causes of the three good paths, you will bear the fruits of the three good paths; If you sow the causes of the three evil realms, you will bear the fruits of the three evil realms. This kind of principle of cause and effect is not at all unpleasant, absolutely true, and absolutely free from superstition.

Foolish people don't know the power of cause and effect, and they mistake cause and effect at will, and they don't even believe in cause and effect. Wise people know that karma is powerful, and they are afraid of wrong cause and effect, and they think twice before doing anything. When a born saint cultivates cause and effect, ordinary people create cause and effect, and there is no sin, he wants to create sin.

To create a sin, and not to admit that it is a sin, but to take it for granted, without any shame, is a sin on top of a sin, and it is unforgivable.

All kinds of sentient beings have different differences, including the seeds of good and evil, all of which are different, each has its own karma, and each has its own retribution, and these are all achieved separately in the five aggregates of consciousness and cognition. If we can observe and understand all kinds of karmic retribution, we will be able to understand all the dharma without destroying it.

Sowing good causes good results, and planting the seeds of resentment will always cause uneasiness in the mind. Buddhism talks about cause and effect in three lifetimes, what you receive in this life is the fruit of the previous life, and what you do in this life is the fruit of the next life. All the happiness and calamity that you encounter is the result of passing away.

In fact, it is not only the cause and effect of the three lifetimes, but also some of the six realms of reincarnation are "even after hundreds of thousands of eons, the karma that has been done will not disappear, and when the karma will meet, the retribution will be self-retribution." I am convinced that cause and effect can enable you to cultivate good and accumulate virtue, and benefit your descendants, not only in the physical life, but also in the longevity of wisdom!!

You planted an apple tree decades ago or hundreds of years ago, and now it's harvest season, of course, you have to harvest the fruit on the specific tree, whether it is good or bad, because the good fruit is mostly due to your hard work, doing more good deeds, and cultivating more blessed soil to bear fruit, so there are more evil things, and there are more evil fruits, so don't blame God and others, it's all your own business, and you can't complain about others, so what if we want to eat good fruits in the next few decades or hundreds of years? Then we should do more good deeds now, cultivate more blessed fields and cultivate more blessed land, and we will reap more good fruits in the future. The above is a simple metaphor of cause and effect, which may not be believed by ordinary people, I often ask others, do you believe in cause and effect?

Some people say they don't believe it, then I ask: Do you eat when you're hungry? Do you sleep when you're sleepy?

Do you work without pay? The answer is yes, then because you sleep, you are not sleepy, because you eat, you are not hungry, and because you get a paycheck, you work harder. Isn't it all cause and effect?

It's just the cause and effect of this life, then the cause and effect of this life are all believed, and if you don't believe it for a little longer, maybe decades, maybe hundreds of years, maybe thousands of years, it's just a matter of time, so you must believe in cause and effect. Amitabha.

Good causes get good results, and evil causes get evil results, so it is said that fate is not certain, it is made by idealism.

Everything has cause and effect, and pay attention to the return of cause and effect.