Some say that the fruits offered to the bodhisattva can be eaten, and some say that they can t eat t

You can eat the fruit offered to the bodhisattva after the offering, but you can't take it and eat it yourself before you make the offering. It's not about listening to anyone or not, the scriptures are taught, read more Buddhist scriptures, and learn more precepts. After the Buddha is extinguished, he takes the precepts as his teacher. Studying Buddhism is not superstition, understand Buddhism.

The doctrine of nature knows what is right and wrong.

In the "Nanshan Law", Tang Daoxuan Luzu divided the Buddha objects into four types according to the Vinaya: Buddha objects, Buddha objects, offerings, and Buddha offerings.

1.Buddha objects include Buddha statues, Buddha halls, stupas, etc., and Buddha statues are the Buddha treasures of the abbot's Three Jewels.

All the objects used by the Buddha are the same as the image of the Buddha (i.e., the halls, stupas, etc., which are offered to the Buddha, which are equivalent to the image of the Buddha), and are one with the Buddha and are inseparable. Even for the sake of the Buddha, the things that the Buddha receives cannot be sold, nor can they be easily exchanged for other things, but should be treated as if they were the true body of the Buddha.

Even if the Buddha's objects are worn out due to age or wind and rain, they should still be worshiped and respected, and should not be discarded and disposed of, but should be offered and worshiped as if they were the Buddha's true body.

2.It is a Buddha object.

Items that belong to the Buddha, such as someone offering a field or a forest, and stating that the place is for the Buddha's use. When needed, the support layman can help deal with it, and apply the output value of the field to Buddha objects at will, such as shaping Buddha statues, building and maintaining Buddha halls, and buying offering utensils for Buddha.

Fields, forests, etc. can also be sold for use. In ancient times, there were also servants and six animals.

and so on to offer to the Buddha, but these fields, six animals, etc., cannot be directly used, and can only belong to the Buddha.

The difference between Buddha-like objects and Buddha-receiving objects is that for the latter, the donor's will is to imitate the Buddha and can be used in all aspects of the Buddha, so it can be converted, sold, and so on. (Resale is allowed, but what is obtained must be used by the Buddha).

The Buddha's objects were once part of the Buddha's body, so whether it was a hall, a Buddha platform, etc., although it used to be gold, stone and clay, it had to be regarded as a Buddha at this time, and it was not allowed to be bought and sold.

3.Offerings.

After the family has given alms, the items used to make offerings to the Buddha such as incense, lamps, flowers, flags and other offerings in front of the Buddha. The difference between it and a Buddha-receiving object is that the latter is an object that is directly used on the Buddha's body.

Incense, flowers, and other items similar to those belonging to the Buddha can be traded, and when needed, they can be exchanged for other needed items by supporting the layman.

However, because the banners and other banners have already been offered to the Buddha, they cannot be retraded, and they cannot be sold and then bought other items to offer to the Buddha.

4.Offering Buddha objects.

Believers come to the temple and make offerings of food and fruit in front of the Buddha. After the offering, it belongs to the monastery. If it is a permanent food and drink offering to the Buddha, then return to the permanent residence.

The food and drink offered in front of the Buddha are allowed to be consumed by monks who serve the Buddha and in their families.

However, when a layman enters a monastery, he is not allowed to take the fruit offerings in front of the Buddha casually, because in a temple, the monks belong to the guardian lord, and the fruit offerings belong to the permanent residence, and taking them belongs to stealing the permanent residence.

If it is made in a lay place, it belongs to that place. The layman makes offerings to the Buddha in his own home, and the offerings belong to him. "A Brief Explanation of the Five Precepts".

Offerings to the Buddha and Bodhisattvas can be taken down and eaten after 12 o'clock at noon on the same day. Remember to withdraw at noon, because the Buddha and Bodhisattva do not eat after noon.

Fruits that can be eaten, general offerings, apples, oranges, etc., which are not easy to spoil, can be left for 7 days, please come down and change to new fruits.

Bananas, peaches, dried fruits, not suitable for worship.

-General offerings, ancestors, fruits, not fit, eaten ---

Not quite right. Fruits are generally fine

Bottled water does not need to be opened, it can be changed for half a year, black tea, green tea is OK!! It's so clean and it works!! It's like fruit doesn't have to be peeled!! Watermelons and oranges are all offered like this, and they can be used in the same way!!

Everything is respectful, there is something to ask for, nothing to support, everything is sincere, sincerity...

After the offering is redeemed, it can be used for one's own use or given away.

When you change the fruit, if you want to eat it yourself or for someone else, you can ask the bodhisattva to give the blessing so that the recipient can attain a temporary and special siddhi, and visualize the bodhisattva gladly agreeing, smiling and blessing himself and removing the offering.

In Buddhism, the root of all practice depends on changing one's own happiness, and in the same way, whether or not our daily actions can become part of one's practice depends entirely on one's own transformation of one's happiness. For example, when one sees the opposite sex with a solemn appearance, most people will be greedy, but if one visualizes offering the opposite sex with greed to the Buddhas and Bodhisattvas, not only will they be able to dispel their greed, but they will also be able to accumulate good fortune by making offerings to the Buddhas and Bodhisattvas.

Summary. The fruit of the offering given by others is acceptable, and the fruit offering is the fruit of the blessing and can be taken back and eaten. For those who have no faith, they can take it home and eat it without fear.

But it is important to note that this offering is not stolen. It must be the fruit of the sacrifice, and it must be the fruit of the offering that has not been contaminated with filth before it can be brought back and eaten.

Can I take it home and eat it when someone else offers the Bodhisattva fruit to me?

The fruit of the offering given by others is acceptable, and the fruit offering is the fruit of the blessing and can be taken back and eaten. For those who have no faith, they can take it home and eat it without fear. But it is important to note that this offering is not stolen.

It must be the fruit of the sacrifice, and it must be the fruit of the offering that has not been contaminated with filth before it can be brought back and eaten.

Why do some people say that it is an offering from someone else's house, even if it is given to you, you can't go home to eat, because it is an offering from another family's house.

There are all kinds of sayings, according to my opinion, you don't have to think about it, you can eat it normally.

Most of them don't know how to eat at home.

There were many opinions, because we went to the temple together, and after the offerings, he or she insisted on bringing them back to my house for me to eat.

It's edible. Burn incense and serve it for people to eat. The fruits offered in front of the Buddha can be eaten separately after the offerings are withdrawn.

Most people think that the fruit offered in front of the Buddha will be blessed after eating, so the friends who give you the fruit offer also hope that you will get some blessings. Therefore, these fruits can be eaten with confidence.

According to my own thoughts, it is possible, and I have a lot of benefits for eating this kind of fruit, am I right?

These offerings are the fruits of our efforts to go to the temple and ask the husband to correct the unfavorable factors that are not good for people's fate, is it the same?

Does my offer not match? Please answer.

You're right.

It's the same.

It belongs to prayer.

Of course, you can eat it, if you don't eat it, it's not all bad, then it's all wasted, and the offerings are just to be able to get the blessings of the gods, and those foods are actually just for show, in order to show respect for the gods, but you must not eat when you first make offerings, because that's not good, it shows disrespect for the gods, so you must wait until you take it down before you can eat, and the old people say that eating the offerings will be good, the learning will get better and better, and the body will be better and better, so when you are a child, you will be particularly willing to eat the offerings. <>

In our countryside every fifteenth will burn ingots to the gods, there will be some fruits, pastries and the like, is to let the gods can protect the safety of the house, but also let our children kowtow, and emphasize that we must be sincere, when I was a child, I followed my grandmother to the temple to make offerings, I only feel that the gods are very majestic, everyone is very respectful, in front of the gods will be very careful, I grew up and watched a lot of Xianxia TV series, I know that in fact, these are all illusory, there is no god in this world at all, It's just that after so many years, adults can only continue to worship the statues, in our countryside every New Year, they will be in the heaven and earth kiln is the Jade Emperor, there are a lot of delicious things under the statues, there are seven or eight kinds of it, and then the first thing we each do after getting up is to go to the emperor to kowtow, so that we can bless each of us to be safe, and when the day comes, move the table away, and those who eat will be shared and eaten by everyone, and everyone must eat the same, In this way, we can bless you with peace in the coming year.

Actually, although I know in my heart that these are just superstitions, there are some things that are not good, anyway, it is definitely a good thing to worship the Bodhisattva more, and the gods will bless us more.

You can eat it when you worship the Bodhisattva, but you have to wait for 3 days after the offering, and every time you take it off and eat it, you have to replace it with a new one.

Fruit offerings are a type of food offerings, and the purpose of offering to the Buddha is to pray for the elimination of the suffering of hunger in the body of sentient beings, and at the same time to receive Zen food for the soul.

Once upon a time there was a poor mother and son in India, and one day, when the son was about to eat the lunch that his mother had prepared for him, he saw a monk with a dervishes. The son thought that his family had not accumulated food in the past life, and if he did not accumulate in this life, he would be even poorer in the next life, so he offered food to the bhikshu with pure respect. With this merit, he was reincarnated as Wang Jinzai's son in the next life, and he had no worries about food and clothing.

The fruits offered to the Buddha at home can be eaten.

You can eat it, but when you remove the offerings, you should burn incense or flowers to redeem them, because once the offerings are made to the Buddha, the things are already Buddha's, and you want to use them, you should redeem them, otherwise it will be theft, and this is said in the Upasai Sutra!

According to the law of the "Upasai Sutra", whether in the monastery or at home, incense, flowers, fruits, food and other things are offered to the Buddha, after the offering is completed, a pillar of incense must be put on the incense, recited once the redemption of the fruit, and then the fruit diet can be removed.

Fruit for the Buddha:

Offering fruit in front of the Buddha is respectful and pure. Therefore, the fruit offered must be fresh and clean, ripe and intact, and must not be damaged or rotten. Otherwise, the first expression is not respectful, and the second expression is not perfect.

There are not many restrictions on the types of fruits offered, and we can just eat the food we use every day. But the smell should be fragrant and light. For example:

Apples, bananas, oranges, oranges, peaches, grapes, etc.

It doesn't matter how much fruit you offer, it all depends on your own motivation. Be sure to wash the fruit before offering it to show your purity. Do not buy it back and make offerings to the Buddha without washing, which is very disrespectful. The fruit offering is generally offered in the morning and can be harvested after noon.

Families with good conditions can provide fruit every day, and families with general conditions can be replaced at intervals for a period of time, during which rotten and damaged fruits should be replaced in time to replenish fresh and clean fruits.