Is the wordless sutra the true Dharma? What are the five words of the wordless scriptures

Updated on culture 2024-07-22
6 answers
  1. Anonymous users2024-02-13

    The five-character mantra, or five-character mantra, namely: Ah Luo lame left.

    From "Vajra Peak Super Victory in the Three Realms Sutra Says Manjushri Five-Character Mantra Victory":

    Then Vajrapani, Bodhisattva, Mahasattva, and all other bodhisattvas. All in front of the Buddha Virujana. Each of them speaks the truth of their hearts...

    In this way, there are four congregations. A gathering of the general assembly. Say this mantra with the same sound.

    Now samadhi samadhi. I'm going to talk a little bit about it today. Knowing that its merits are immeasurable.

    That is, the five-character mantra says: Ah Lo lame left.

    As for the "wordless scripture", if it was passed on to Tang Seng in the West Heaven back then, it was indeed wordless, but it was a genuine "scripture". When the 81 difficulties were consummated, Tang Seng returned to Dongtu and went to see Tang Taizong, it had already become a "true scripture with words". Tang Seng suggested that Tang Taizong:

    If the Lord wants to spread the true scriptures to the world, he must make a copy of the transcription before he can distribute them. Originally, it should be treasured and should not be desecrated. Taizong smiled

    The words of the royal brother are very appropriate! Very much! Of course, to transcribe a set of copies, by no means as simple as "five words", Tang Seng set up a translation institute in Chang'an, and it took 8 years to complete the translation of one of the 600 volumes of the Great Prajna Sutra alone.

  2. Anonymous users2024-02-12

    I think the wordless scriptures would be a little better. Because there is no word scripture, he has no words, he needs to read the scripture to comprehend, but there are some people with low talent, so he may not be able to comprehend the true meaning of the wordless scripture. So if there are words and scriptures, they will be easier to understand.

    Burning the lamp felt that the people in the east were very stupid and unintelligent, and they couldn't read the wordless scriptures.

  3. Anonymous users2024-02-11

    Yes, although there are many languages and words in the world, they cannot express the true Dharma in its entirety, and what can be spoken and written can only be a small part of the Dharma.

  4. Anonymous users2024-02-10

    No, the definition of Dharma is different in everyone's mind. In my opinion, having a Buddha in my heart is naturally the true Dharma.

  5. Anonymous users2024-02-09

    Master Huineng of the Sixth Ancestor said:

    All the ten thousand laws are in your heart, why not suddenly appear as true as your nature from your own heart!

    The nature of the world is self-purifying, and all laws are in their own nature.

    If it is all the Dharma, it is all in its own nature. Self-nature is always pure, the sun and the moon are always bright, only for the clouds to cover, the top is bright and the bottom is dark, and the sun, moon and stars cannot be seen. Suddenly, the wind blew away, rolled away the clouds and mist, and all things appeared at one time.

    The nature of the world is pure, like a clear sky, wisdom is like the sun, wisdom is like the moon, wisdom is always clear, in the external realm, delusion is covered with clouds, and self-nature cannot be clear. Therefore, when encountering good knowledge, opening the true Dharma, blowing away delusion, being clear inside and outside, in the self-nature, all the Dharma is seen, and all the Dharma is in the self-nature, which is called the pure Dharma Body.

    Therefore, when you reach a certain level, you should not even be attached to words and words, or even the "Dharma", and everything depends on your own heart to confirm it. Hearts speak louder than words.

  6. Anonymous users2024-02-08

    According to the Biography of His Holiness Milarepa, Master Milarepa said: ".All the dharmas that appear inside and outside are the scriptures of the Buddha

    There is also a famous saying in Zen Buddhism: ".The verdant bamboos are all Dharma bodies, and the lush yellow flowers are nothing more than ordinary things

    The above are two sentences in Tantra and Zen Buddhism, and the doctrine is very similar, both of which say that everything is a Buddhist scripture.

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