Sisyphus s myth after reading, what is the analysis of the finale of Sisyphus Mythology .

Updated on amusement 2024-07-24
3 answers
  1. Anonymous users2024-02-13

    This means that the uploader can only change the past, not the future. The old facts will still happen, and even if small changes are made, the final outcome will not change.

    Ending plot: Han Tae-su ran to Park Hyung-do and delivered a message. Han Tae-shu also asked Choi Jae-shin to help, it turned out that Han Tae-shu knew that Choi Jae-shin would be **, so he gave Choi Jae-shin body armor in advance and asked him to wear it.

    Han Tae-su takes Kang Seo-hae to the church, and they kill Sigma, at this time, Kim Seung-bok suddenly appears, he shoots at Kang Seo-hae, and blames Han Tae-seok for neglecting him all these years.

    Behind the scenes

    1, Park Shin Hye starred in Cho Seung-woo's movie "Gecko" when she was a child star, but it was the first time she starred in a TV series as a starring role.

    2. Because one of the assistant actors of the show is at the filming site of other dramas that have been diagnosed with new crown pneumonia, the filming of the show is temporarily suspended and all members are inspected.

    3, Park Shin Hye said that when filming TV dramas, because there were many action scenes, there were always bruises and wounds on his body.

    4. The title of the play, Sisyphus, comes from the Greco-Roman mythological story "Sisyphus", the Greek mythological character Sisyphus accepted the punishment of the gods and needed to keep pushing the stone to the top of the mountain, but the boulder was too heavy and would fall, so he kept repeating this action, and he kept doing it repeatedly knowing the result.

  2. Anonymous users2024-02-12

    When, how I put this book on the shelf, how long it has been**, I can't remember.

    Blindly working, living, and traveling every day is almost two points and one line. Going to and from work is doing almost the same thing. After working for nearly four years, looking at colleagues who are older than me and have worked for more than ten or twenty years, I often think:

    What will I be like in many years? Is that what you see them like in front of you? It's a terrible, unacceptable future!

    Is this true for everyone's work life? Day after day, week after week, year after year, time passed little by little, and we grew old day by day, and then we died.

    What should life be like? Why do we have life? What do we live for? How can we live a meaningful and rewarding life? I was constantly anxious and flustered about these issues, and I lived my life day after day as before.

    Today, the book was inadvertently pulled out of the shelf. After looking at it repeatedly, it was the text on the cover that urged me to open it urgently.

    Why is life meaningless?

    Why do they all think that life is meaningless, and say that it is more worth living!

    With questions, and with the same feeling as Sisyphus moving rocks up the mountain day after day, wanting to get closer, wanting to understand, I opened the book.

    Sisyphus, in Greek mythology, never stopped pushing boulders from the bottom of the mountain to the top, and the boulders rolled down invariably.

    What a tragedy! Why didn't he resist!

    I kept asking, what's the point? Aren't I the same myself? What's the point of doing that?

    The author Camus says that Sisyphus's rebellion comes first from his affirmation and sobriety of his own absurd situation. As he walked towards the bottom of the mountain, he knew that the boulder he had pushed up the mountain would still slide, but he chose to use his shoulders to resist the absurd boulder again, and use it to bear it all. It is this sober awareness of himself that gives his actions a heroic grandeur.

    Sisyphus regarded pushing the boulder as the grinding of his life, and this was his second rebellion.

    The book mainly talks about absurd reasoning, and I can't read it when I'm still a shallow cultivator, but I silently approve it in my heart.

    Camus said that the struggle to push a stone up the mountain is enough to enrich a person's heart.

    Camus also said that we should imagine the happy Sisyphus.

    I can't imagine it.

    This book is to show that our world is meaningless, we need to recognize this reality, and more importantly, we must live without hesitation, right?

    Are we all Sisypheans?

    Can we all be Camus's happy Sisyphus?

    Today, I was a little overwhelmed when I read this book for the first time, and I thought it was because my cultivation was still shallow.

    It may also be because most of the time, or I have always believed that life is meaningful, life is meaningful, and many things are meaningful and valuable.

    Human beings can also give meaning to life.

    I think, no matter what, I'm still that hot-blooded youth.

  3. Anonymous users2024-02-11

    1. Those who have aspirations will provoke paradoxes.

    2. The only real way out is precisely where human beings judge that there is no way out. Otherwise, do we need God for what? We turn to God only to get what is impossible to get. As for what can be obtained, the world is more than enough to deal with.

    3. In short, reason is a tool of thought, not thought itself.

    4. Some experience helps people, and some experience helps others.

    5. Half of life is spent in the desire to speak, turn your head and not look and be silent.

    6. A person who is silent more than he speaks is a more valuable person.

    7. If every step he takes is supported by the hope of success, then where does his suffering begin?

    8. There is no sunlight without shadows, and the night must be recognized.

    9. He knows that he is the master of his years. In a moment of reflection on his own life, Sisyphus once again came to the rock and contemplated a series of unconnected actions that became his destiny, of his own making.

    10. The shocking resistance makes people blurt out "this is impossible", which already contains the desperate conviction that "this" is possible.

    11. There is a bad tendency in the human heart, that is, to call only the things that destroy the human heart fate.

    12. There is always a reason for despair to the extreme, even if the rebellion is in a state of inaction full of hatred, in the process of going through a long ordeal, the difference between good and evil will completely disappear.

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