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Friend, gods and gods are the same. It refers to the innate qi, that is, the body of Tai Chi, in the congenital, the essence and spirit.
It's monistic. There are many words like this in our classical Chinese medicine writings. If you don't understand the problem of innate and popular changes, and only ask for it in vocabulary, it will become more and more complicated.
In addition, traditional Chinese culture.
There is no way to use scientific analysis, but only physical and mental internal cultivation.
Goodbye and good luck.
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TCM metaphysics is like a quagmire, you will fall into it and find no way out.
No matter how much "broad and profound" and other words are used to justify, it cannot hide the fact that many diseases cannot be **. Modern medicine has solved a large number of diseases that cannot be improved by traditional Chinese medicine, and in the future, with the progress of science and technology, it will also be necessary to solve the diseases that cannot be improved now.
Traditional Chinese medicine will only look for ancient books and cabinets, and will not look forward, and any improvement in the theory of traditional Chinese medicine will be regarded as "forgetting the ancestors" or even "unpatriotic" by the die-hard elements of traditional Chinese medicine.
Regarding the "god of the heart", it is very sad that Chinese medicine has always refused to admit that the brain is the organ of thinking.
After being reborn, the heart changer cherishes life more, treats others more kindly, and has a new understanding and interpretation of life, so it is normal for his personality to change, but being used as an argument by die-hard elements of Chinese medicine will only make people look down on Chinese medicine more.
If it is really "the heart lord god", then the heart changer should not know his family, but should be familiar with the donor's family, which is not the case.
The theories of traditional Chinese medicine have seriously kidnapped people's minds and health.
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The main difference is that the meaning is different and the basic interpretation is different.
Different citations and interpretations are as follows:
First, the meaning of the different version.
1. Gods. Gods refer to the creators and rulers of heaven and earth in ancient legends, religions and myths, or to people with extraordinary abilities, omniscience, omnipotence, and eternal immortality.
2. Gods. Shenming, which is explained in the Modern Chinese Dictionary as "a general term for gods", that is, "religion refers to the creator and ruler of heaven and earth, and superstitious people refer to immortals or spirits after death of people with great ability and virtue."
Second, the basic interpretation is different.
1. Gods. , pointing to all kinds of gods derived from the Tao.
Miraculous, magical.
Refers to the soul, the soul.
2. Gods. , gods, gods.
Refers to the spirit and wisdom of man.
Wise, holy.
3. Different citations and interpretations.
1. Gods. Yang Shuo "Penglai Wonderland": "Fate is not dominated by any god in the underworld, it is destined to be difficult to move. Fate can be overcome. ”
2. Gods. Ba Jin's "Home" IV: "She felt that everything in the world was arranged by an omnipotent, omniscient god. ”
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Gods: It refers to the gods who have the prestige and virtue of the gods, who have been arranged by the gods, who are orthodox dao gods, who have become gods, and will not harm the inner world, but will only benefit Bairong.
surnames, such as Guan Gong, Zhenwu Emperor, Tiangong, Chenghuang, and Buddhist Bodhisattvas. Gods: refers to the spirits that have not become righteous gods, most of them are gods who have attained the Tao, but there is no orthodox priesthood arrangement, and some belong to wild gods, such as mountain gods, landlords, narcissus, stove masters and other small gods.
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One is a single finger and the other is a general term, and that's the difference. It refers to the use of gods alone, and the use of gods in general.
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My understanding is simple, the so-called gods, in fact, are a kind of spirit, such as heroic spirits, elves, riot spirits, demon spirits and the same category, gods are mythical spirits, with some incredible abilities, such as resurrection, release water, spit fire, **, ward off evil spirits and the like, gods are a kind of advanced life characteristics, representing the law and faith, the two are used to distinguish as if they are both police, one is a policeman, work freely, one is a criminal police, has great rights but has to work overtime.
That's a little insight I have.
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If you have a clear view of the laws of the operation of all things in the world, and can see the essence through phenomena, your divine consciousness will be very clear, and this needs to be cultivated to be exercised.
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God: The creator and master of all things.
Deity: The meaning is not much different from that of a god, but it can also refer to the spirit that a person turns into after death.
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It's also very simple.
God: Exists in a higher dimension, in layman's terms, Du is what Westerners call God, God of War
Sun dao gods and the like, generally speaking, are used by Westerners, but they are also inseparable from faith, at least without faith, the power will not disappear, nor will it weaken or strengthen.
Spirits: They have not yet left the spirit body, they need faith very much, it can be said that without faith there is no power, and they belong to the same category: elves, heroic spirits, and necromancy. Most of them are said to be used by Orientals (as if it were).
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The meaning is pretty much the same, there is no difference.
You have to ask about the difference, that is, the words used in these two words are different.
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The gods are the extension of the "Great Dao", the embodiment of the rules of the universe, and the foundation that supports the existence of all things.
To put it simply, the gods objectively manifest themselves as eternal and unchanging "laws", and they are the supreme beings that cannot be resisted or imagined. For example, the One God Yawei, the Eastern Emperor Taiyi, and the existence that represents the three stages of the birth of the universe: Sanqing.
These can be barely called gods, but the real gods have no names.
Deities are broader and can be used to refer to supreme, eternal deities, or to spirits born out of reverence or fear.
For example, what Emperor Guan, what Buddha Rulai, what Jade Emperor and what Guanyin Bodhisattva, and even spirits with faith and incense can be called gods.
In short, the gods are not comparable to the gods.
Because the essence of the gods is an extension of the Tao, the essence of all things, and the legal principles that support the operation of the universe, they are objectively expressed as "laws", but this "objectivity" is only from the perspective of human beings.
Just as humans and immortals cannot be compared, gods and spirits must not be compared with each other.
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There is no difference between being called gods.
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Dictionary Explanation: Refers to the gods: worship as gods; All this has been set by the gods of all things.
Refers to the spirit of man: the gods are sassy; Accumulate goodness into virtue, and the gods are self-satisfied, and the sacred heart is prepared.
Key words: 1. Gods:
A general term for God. Soul.
Juweiling, Holy Ming.
Supernatural. 2. Self-satisfaction: self-righteousness: self-satisfaction; Laid back.
3. Sassy: Heroic and heroic: Heroic and sassy.
Cool: Breezy and refreshing.
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"The belief in immortals is the foundation belief of Taoism, the Tao.
The bai gods and goddesses believed in by the church can be roughly divided into two categories: "du gods" and "immortals". God refers to the gods, and dao includes the gods of heaven, the earth, the gods of the earth, the gods of the human body, the gods of humans and ghosts, etc. Among them, the "gods" of the gods, the gods of the earth, the gods of the underworld, and the gods of the human body are the true saints who exist by nature.
The gods of humans and ghosts originate from ancestor worship, contribute to the country and the people, and die as gods.
"Immortal" refers to immortals, including immortals and real people. The "immortal" that Taoism pursues to become an immortal is this "immortal". Xianzhen is actually an outstanding person with excellent merits who has been cultivated.
The meanings of "god" and "immortal" are different, and the difference between them is, in other words, from heaven to man is God (except for the god of man and ghost); It is said that the immortals are made by people and heavens. Most gods are innate, while many immortals are acquired. ”
Gods, in the Dictionary of Modern Chinese
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