What does it mean to be weak to the people of the world, the country, the advantages of the world, a

Less sentences, the boss Collect the soldiers of the world, gather the Xianyang, cast the twelve golden people, and weaken the people of the world. Collect the weapons of the world, concentrate them in Xianyang, (remove the blades and arrowheads), and use them to cast twelve bronze men in order to weaken the people.

It is used to weaken the people of the world.

Zhuyin one

Pinyin ruò mín

Basic DefinitionPoor people.

so that the people will be tamed.

Cited to explain the poor people.

Quote from "Pipe, Forbidden": "There is no seed and no endowment for loans, so the weak people are advised." Ling Zao Yin Zhizhang Note: "It is said that the ruler is demolishing and exhorting the poor and weak." ”

to tame the people.

Quote from "Shang Junshu: Weak People": "The people are weak and the country is strong, and the people are strong and weak." Therefore, a country with a way is for the weak. ”

Those who win the hearts of the people win the world, and there is nothing wrong with that. But in history, those who win the world may not win the hearts of the people. Not all feudal dynasties won the hearts and minds of the people.

Let's talk about the recent first, if "those who win the world will win the hearts of the people", then what did the Qing soldiers get when they established the Qing Dynasty? On the contrary, because it is not popular with the people, it is "to keep the head without hair, to keep the hair without the head", so it is "Yangzhou ten days, Jiading three massacres". You can say that the Ming Dynasty was too rotten at that time, and it was at least better to cede the world to the dynasty established by the Manchus, but this is another issue and is beyond the scope of this article.

At least when the Qing Dynasty won the world, it had no popular will at all. At that time, the common people did not know much about this ethnic group outside the Guan, only knew that it was a relatively wild nomadic people, a nation that did not know much about it, and also carried the "horseback riding nation", this "bad" image, of course, there was no popular desire. As far as the hearts of the people are concerned, the common people would rather live in the world of the decaying Han dynasty than be ruled by a very low level of civilization and an unpredictable and unpredictable alien race.

Similarly, the Yuan Dynasty got the world and the Jin Dynasty got the north, and it was not what the people wanted. If the Ming Dynasty is too corrupt and deserves to lose the world, then the Northern and Southern Song Dynasty are relatively wronged. The Song Dynasty was an era of extremely developed economy, science and technology, and culture, and ordinary people only knew that the Tang Dynasty was prosperous, but in fact, in terms of economy and technology, many scholars often believe that the Song Dynasty was the pinnacle of Chinese history.

According to statistics, the annual revenue of the Northern Song Dynasty was equivalent to the gross domestic product of the whole of Europe in the eighteenth century. Moreover, several percent of the annual income of the Northern Song Dynasty had to pay tribute to the Liao State, but it was still economically prosperous, and the country was rich and the people were rich; After the Jin soldiers went south and the Song dynasty crossed to the south, it took only twenty or thirty years to make the southern economy reach the scale of the Northern Song Dynasty, and the prosperity of the south was inseparable from the development of the Southern Song Dynasty. If some people actually think that the Jurchen and Mongol victories were because they won the hearts and minds of the Han people, they are talking about dreams and lack historical common sense, so they will not be able to win the world by relying on the hearts of the people alone.

In fact, the people's hearts are like water, although the water is violent, but it is not strong in the wind, most of the time it is calm and calm, who can be sure of the people's heart? 24

You walk into a person's heart. That's proof that you're important to him. On the contrary, if you are forgotten from the heart, it proves that you are dispensable to him. I liken the hearts of the people to you. Compare the world to him. Can you understand,

You can only be strong if someone helps.

Water can also carry boats. It can also capsize. Simple explanation. Everyone in the world thinks you can be emperor! Who else can stop me?

It means the state, which concentrates the interests and power of the world.

From: "Xunzi Wangba".

Original text: The country is the system of the world; The master of the people is also the advantage of the world. If you have the Tao and persevere, you will be safe, prosperous, and the source of beauty.

If you can't hold on to it, you will be in great danger, you will be tired, and it is better to have it than nothing, and it is also Qi Qi, and you can't get it for the horseman, Qi Xiang and Song Xian are also.

Translation: The day of Xun Situation: The state, which concentrates the interests and power of the world.

Those who have the Tao to preside over can obtain greater stability and prosperity, and thus become a source of well-being. Those who have no way to preside over it, but it brings great danger and great drag, and it is better to have the status of a king than not to have it; Once the regime is overthrown, even if you want to be an ordinary person, you can't do it. This is the case with King Qi and King Song Xian.

Translated into modern Chinese, it means: "the state, the concentration of the interests and power of the world".

The state concentrates the interests and power of the world.

Those who have attained the Tao have more help, and those who have lost the Tao have little help.

If you want to win the hearts of the people in the world, you must first attack the hearts of the people.

If you want everyone in the world to think that you are a Ming Jun, there will be intelligent people to help, and it will be easy for the world to be unified.

The most obvious example of this is King Wu's war.

King Wu got everyone's help and got the world, and King Zhengchang lost the hearts of the people because of his brutality, so that the last city wall was broken.

Lao Tzu proposed in the thirty-seventh chapter of the Tao Te Ching: Tao often does nothing but does nothing.

If the prince can keep it, all things will be self-transforming. I want to do it, and I will make it a nameless simplicity. The town is nameless and simple, and the husband will not want it. If you don't want to be quiet, the world will be self-determined.

It can be translated as: "The Tao often "does not do", but "does everything". If the prince can keep this "way", all things will naturally dissolve.

Natural desires will happen, and I will suppress them with the simple "Tao" of "namelessness". This nameless and simple "Tao" will also be desireless. If you don't have desires and keep quiet, the world will naturally return to the right path.

It can be explained as: the function of "Tao" is to conform to the natural development and not to act on its own, so the Tao is "non-action". However, the Tao is also involved in the whole process of the development of all things in the universe in an all-round way, and the generation and development of all things are inseparable from its role.

Therefore, the "Tao" is "omnipotent". The former "nothing" is the non-existence of the "nothing" of the avenue, and it is the nature of the "Tao"; The latter "nothing" means "nothing" and is "Tao".

role. The emperor, as the ruler of society, must abide by the great "way" of the movement of the universe

His personal cultivation should be the same as the simple nature of the natural avenue. Go with nature, eliminate selfish desires, and achieve a quiet mind. In this way, we can achieve "doing nothing without doing nothing", and the world will develop naturally according to its nature and achieve stability.

"Town" is to restrain rather than eliminate, to limit desires within the limits of social reason. This is to deal with the relationship between the desires of the people and the desires of the emperor and the Great Dao.

If the emperor does not want it, then the greatest desire to interfere with human society will be suppressed, and the greed of the people will be greatly suppressed. When greed is removed, strife is eliminated; When strife is eliminated, the world is at peace. With the invisible sand beach of "Pu", the waves of the sea of desire can be calmed, and the natural and reasonable desire has become the driving force that agitates the social sails forward.