The ancient texts hu , it , zhi , letter , gu , punishment , phase explanations and parts of

Translation:

Because scholars should first have ambition, second, knowledge, and third, perseverance. If you have ambitions, you are not willing to be downstream; If you have knowledge, you know that there is no end to learning, and you don't dare to get self-satisfaction, such as the sea gate that Hebo sees, and the frog at the bottom of the well who looks at the sky, there is no one you know; There is nothing unsuccessful about ordinary people. All three are indispensable.

From Zeng Gong's second book with Wang Jiefu.

The ancients had those who did this, and everyone was happy but feared that they would not return.

The sages of ancient times had such behavior, and the common people were happy and convinced, lest they could not be attached to him.

Its government has been extinguished, and everyone thinks about it, and they can't see it, and they can't slander and be angry!

Even if the sage's ministry has ended, people will still miss him, and they will regret not seeing him, so how can they be angry and slander him?

Than lazy to write a book, both away from Nankang, still far from each other, so because of the book and this, what do you think?

I've never been too lazy to write letters, but since I've left Nankang and we're still far from seeing each other, I'm writing here, what do you think?

"Sushu" An Lizhang: When you see those who have been lost, be cautious and will live; Those who are evil should be avoided.

Zhang's note] Those who have been lost, see and go; Those who will be lost, be cautious and eliminate them. Those who are evil will be in a hurry and evil, and it is better to waste their shoes and have nothing to do. It is better to act and know evil, than to act and do nothing.

The meaning of the original text is: when you see a loss, you should be wary of it happening again, and when you see a bad deed, you should take measures to avoid it in advance.

This passage of yours is a commentary on the "Plain Book" by later generations. If you see what has been lost, let it pass when you see it. And for what will be lost, (should) be vigilant and eliminate (hidden dangers).

Disgusted with the deeds of predecessors, in a hurry to move forward and make mistakes, it is better to stop and not move forward. Recklessness is better than clumsy action, even if nothing is fruitful.

I feel that the annotations of this posterity are too complicated, after all, reading is all about the opinions of the benevolent and the wise. The evil 鏱 in the text,Because there is no specific definition of the word,So it's a guess translation.,I hope it can help you.。

What does "ear" mean in classical Chinese?

Name" ear. "Zou Ji satirizes the King of Qi": "Those who hear the ears of the widow will be rewarded." "The Burrow": "There is no silk and bamboo." "The Story of Shi Zhong Mountain": "I don't see and hear things, but I guess whether they exist or not, can I care?" ”

Name" is something shaped like an ear. Such as "fungus" and "white fungus".

Moving" heard; Heard. "Hanshu Biography of Relatives": "The dream of the ear is the day charm." ”

The conjunctive word is equivalent to "only", which translates as "just"."Zhuang Storm Meets Mencius": "The widow is not able to enjoy the joy of the first king, but also the pleasure of the world." "The Battle of Red Cliffs": "The people of Jingzhou are attached to the exercise, forcing the troops to be powerful, and they are not convinced. ”

Help" in affirmation. "Cha Jin": "Ancient and modern, people are the same as me." "The Battle of Red Cliffs": "Tian Heng, the strong man's ear of Qi." ”

The shape is located on both sides. "Ear door", "Ear room".

Those who have been lost, see and go; Those who will be lost, be cautious and eliminate them. Those who are evil will be in a hurry and evil, and it is better to waste their shoes and have nothing to do. It is better to act and know evil, than to act and do nothing.

The words from "Sushu An Lizhang", translated into modern Chinese, are: knowing that an unfortunate accident has already occurred, and discovering that a similar situation may be repeated, we should carefully prevent it and nip it in the bud; If we are disgusted with the bad women who have gone before, we should do our best to avoid repeating the mistakes of the past. The most thorough and clean way is not to do it again, and to think of not committing the mistakes of those who came before you, which is impossible; Instead, you shouldn't be tempted at all, and you shouldn't do it at all.

Yu: preposition than.

Yes: pronoun This: particle.

See: adverb, referring to me.

Gan: Adjective meaning verb usage, to... For the willingness: pronouns, those I: pronouns I with: verbs help.

安在:安:pronoun ** 在:preposition 在。

Take: verb to think.

Phase: Adverb equivalent to "you" Shen: Adverb 10 million, definitely: Adverb of question how.

Yan: The word is in it (here).

yǔ 《鋕) gives. "Hongmen Banquet": "It is shoulder to shoulder with life." ”

Moving" to make friends; Befriend. "The Theory of the Six Kingdoms": "Win but not help the Five Kingdoms." ”

Name" Friend; Like-minded. "Original Destruction": "Those who respond must be with others." ”

Move" through "lift". Whole; All. "Shijiang": "It's the same as the previous life, why should I complain about the people of today." ”

Lian" and. "The Fool Moves the Mountain": "I am in danger with you." ”

"Introduction" introduces the other party involved in the action behavior, which is equivalent to "with", "same", etc. "The Story of Yueyang Tower": "Weisi people, who am I going to return?" ”

"Introduction" introduces the object of comparison, which is equivalent to "following ......comparatively". "The Biography of Liu Yi": "Dongting and Jingyi are not different. ”

Introduction" is; For. "Soldier Chariot Travel": "When I go, I am wrapping my head with my head." ”

yù "Move" agrees. "The Legend of the Wolf in Zhongshan": "What a solid gentleman does not do." ”

Moving" participation; Attend. "The Battle of Cuisine": "Uncle Jian's son and teacher." ”

yú "help" means questioning, cross-examination or exclamation, which is equivalent to "?", "bar", "ah". This meaning was later written as "欤". "The Matter of Qi Huan and Jin Wen": "What the king wants, can he hear it?" ”br>

Friendly country with the country.

with the hand] poison the hand to kill it.

General Li Guang, a native of Chengji County, Longxi County. His ancestor was named Li Xin, the general of the Qin Dynasty at the time, and the general who pursued Prince Dan of Yan. His home was originally in Huaili County, and later moved to Chengji.

Li Guang's family has been practicing the art of archery for generations. In the fourteenth year of Emperor Wen (166 BC), the Huns invaded Xiaoguan in a big way, and Li Guang joined the army as a son of the Liang family to fight against the Xiongnu, because he was good at riding and shooting, and killed many enemies, so he was appointed as the Zhonglang of the Han court. Li Guang's cousin, Li Cai, was also appointed as Zhonglang.

Both of them served as regular attendants of martial arts, and they were 800 people a year. Li Guang once traveled with the emperor, often charging into battle, defending against the enemy, and killing fierce beasts, Emperor Wen said: "It's a pity!

You haven't encountered the opportunity, if you are catching up with the era of Gaozu, is it still a problem to seal the marquis of ten thousand households! ”