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Because Yang Xiuqing and Hong Xiuquan had different opinions, it led to internal contradictions, and was finally destroyed by Zeng Guopan.
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Hong Xiuquan did not continue to attack after this war, but was content to live a luxurious life every day. Therefore, it led to the decline of the Taiping army.
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The Taiping Rebellion was supposed to be very important in the history of the Qing Dynasty, and it may have been a peasant uprising that overthrew the entire Qing Dynasty, but the whole movement ended in failure, and the most direct cause of the failure of this movement was the Tianjing Incident. Today, let's take a look at why the Taiping Heavenly Kingdom movement took a sharp turn after this accident, and what are the effects of it. <>
First, there was a serious internal rebellion.
After the Taiping Heavenly Kingdom Movement conquered Nanjing, it was actually half of its success, and at this time the Qing army had no strength to resist at all, but within the Taiping Heavenly Kingdom, at least in the eyes of Hong Xiuquan, Yang Xiuqing and other high-level Taiping Army leaders, they seemed to have taken the victory in their own hands, so they began to slacken, especially Hong Xiuquan basically had no mind to continue to launch this war at that time, and began to become his own emperor in Nanjing, and at that time, Yang Xiuqing thought that he had a meritorious role in saving the driver, should be able to take its place, so began to rebel. <>
Second, the former brothers turned against each other.
So after entering Nanjing, Hong Xiuquan began to be uneasy about the world. At this time, Yang Xiuqing was thinking about how to take Hong Xiuquan, and then called him to his home for dinner, and the two talked happily, hoping that it would give way to himself Hong Xiuquan smiled on the surface, and after leaving, he immediately ordered the soldiers to start arresting Yang Xiuqing. The two sides have already met each other at this time, and naturally there is no nonsense, which directly leads to internal turmoil.
Third, the impact of this incident.
After this incident, Shi Dakai was very disappointed in the Taiping Heavenly Kingdom, and directly led his army to leave Nanjing and began to fight alone, and it was precisely because of this that he was finally completely wiped out, and the main combat power of the Taiping Heavenly Kingdom disappeared from then on. Hong Xiuquan, who stayed in Nanjing, was powerless at this time, after all, fundamentally speaking, their faith had been broken, and many people thought that such a thing should not happen, so the peasant rebel army below had doubts about this movement.
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It affected the rule of the Qing Dynasty at that time, made the country very chaotic, people's lives were not very stable, and many people suffered from the war, which accelerated the demise of the Qing Dynasty.
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This incident led to a particularly serious infighting in the leadership, which led to the loss of many lives, promoted the development of society, and also established a particularly strong ruling ideology, and initially established the Taiping military regime.
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The war had a very large impact, causing the morale of the Taiping Heavenly Kingdom to be demoralized, which led to a reversal of the situation, the victory of the Qing army, and the reduction of the area controlled by the Taiping Heavenly Kingdom, which ultimately led to defeat.
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It inspired people's hearts, made many people think of rebellion, and also affected the rule of the Qing Dynasty, making the society at that time very turbulent. Almost overthrew the entire Qing Dynasty.
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The Tianjing Incident completely changed the momentum of the Taiping Heavenly Kingdom, which was eventually destroyed by the Qing army due to internal struggles.
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It made people learn to resist, so that there was a serious rebellion within the country, the former brothers turned against each other, and there were problems in their own ranks, which eventually led to defeat
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How did the Taiping Army's "Tianjing City" fall, and how did Hong Xiuquan die? The Taiping Heavenly Kingdom is an unavoidable movement in the late Qing Dynasty and modern Chinese history, whether it is "Advice to the World" or "Jintian Uprising" or "New Chapter of Capital Administration" are all familiar and engraved on history textbooks, but the textbooks rarely mention the death of the Heavenly King, the fall of Tianjing City, and the fall of the Taiping Heavenly Kingdom.
The death of the Heavenly King Hong Xiuquan.
Hong Xiuquan was able to stir up the storm in the late Qing Dynasty as a talent in the late Qing Dynasty, and in the fifteenth year of the three dynasties of Daoguang, Xianfeng and Tongzhi, he eroded the seventeen provinces of the Qing Dynasty, which can be called the best footnote of "the times create heroes". But in the process of Hong Xiuquan's beginning, it was more full of superstition, narrow-mindedness, and self-righteousness and nepotism.
As the capital of the Taiping Heavenly Kingdom, Nanjing was renamed "Tianjing" by Hong Xiuquan after it was captured by the Taiping army in 1853, that is, the third year of Xianfeng, where Hong Xiuquan spent the most luxurious nine years of his life.
In the face of the "mysterious self-confidence" of the Heavenly King, Li Xiucheng could only claim to be true, but the people of Nanjing City could not understand the Heavenly King because they could not eat. Just a month after being reprimanded, Li Xiucheng organized a breakout, successfully contacted the Taiping army in the outside world, and continued the food supply line in Nanjing, but it didn't take long for Zeng Guoquan to cut off this "lifeline" with the cooperation of foreigners, and captured more than 13,600 kilograms of grain and grass from the Taiping army.
The so-called "sweet dew" is "Mana", which is the inspiration that Hong Xiuquan got from the book of Exodus. According to the book, when the Israelites were led by Moses to leave the land of Canaan without food on their way, God sent down "Mana" every day for the Israelites to eat in order to survive forty years of hunger.
The fall of "Tenkyo".
1. Hong Xiu is not prepared for defense.
At the last moment, Hong Xiuquan had a bit of a negative attitude towards fighting the Qing army. Negative performance is mainly reflected in the following two aspects.
First, there is no strategic planning. When the Hunan army besieged Tianjing, Hong Xiuquan hurriedly asked Li Xiucheng to return to Beijing to defend the city. Although Li Xiucheng once suggested that it would be easier for him to contain the Qing army's forces outside the city, Hong Xiuquan disagreed.
When Li Xiucheng returned to Beijing, he suggested "let the city not go", but Hong Xiuquan still disagreed. In short, Hong Xiuquan was afraid that Tianjing would be breached, so he did not carry out strategic planning.
Second, there will be no defensive deployment. Even if Hong Xiuquan insisted that Li Xiucheng lead the army back, he should actively prepare for defense. Including holding the city walls, arranging military echelons, preparing grain and grass, and so on.
However, Hong Xiuquan did not make military preparations, but prayed every day that God would send people down to bless Tianjing. At the same time, he continued to inculcate this kind of thinking in the common people, so that the common people also had a sense of "resigned to fate".
Second, the loss outside Tianjing City caused panic.
After the Tianjing Incident, the Taiping Heavenly Kingdom entered the defensive stage. The Qing army rebuilt the Jiangbei and Jiangnan camps and laid siege to Tianjing. On the periphery of Tianjing, Li Xiucheng and Chen Yucheng, two young generals, led the Taiping army to challenge the Qing army in many ways on the periphery of Tianjing.
Although there were many victories, on the whole, there were more defeats and fewer victories.
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Hong Xiuquan's Taiping Heavenly Kingdom was brutal and unkind, and it was unpopular, and Hong Xiuquan did not have the courage to dominate the world, so he would be abandoned by the people and exterminated by the Qing Dynasty.
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Because the purpose of the Taiping Heavenly Kingdom Movement led by Hong Xiuquan was not pure, not to save the common people, but to become the emperor himself, so it would fail.
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Hong Xiuquan's failure was that he had forgotten his original intention in the later period, and later they were not united in the merit, so the Taiping Heavenly Kingdom finally failed.
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