Visualize yourself as a graveyard

This method is [impure view], and it is very effective for practitioners to break it. For example; Love for the body, greed for food, the opposite sex.

Aimu, after getting rid of attachment, continue to work hard and soon see the Tao. So the Buddha said; There are two gates leading up to the holy path, an anabana (contemplation of the breath) and an impure contemplation.

That's it! After a long time, the yin qi of the body is heavy, and I hit ghosts every day! People still have to be positive, and fight for what they should strive for.

Visualization is a method that is required of a meditative practitioner. When meditating, the practitioner should meditate with his eyes closed, a certain realm or a Buddha, for example, if the practitioner wants to be reborn in the Western Pure Land, then the practitioner should meditate on how wonderful the realm of the Western Pure Land is. Or meditate on the manners of Amitabha.

Achieve single-mindedness, get rid of greed and delusions. Achieve positive results as soon as possible. If you can do it, you don't envy, you don't compare, you don't envy, and you are content and happy.

Viewing is not only to see if you are delusional, but also to think about whether you have made mistakes.

[Visualization].

Think about it for a moment. That is, to concentrate on a certain object in order to deal with delusions such as greed. Or a convenient view to be cultivated for the sake of entering the right view.

Visualization is to connect the mind to the state of mind! It's just thinking about a place and not moving, not letting the mind get scattered! If it's small, it's called visualization, and if it's big, it's called contemplation! The view is what the Buddhists call Vipassana, the most famous are the four minds, the impure view, etc., and the most famous of the Pure Land sect is the sixteen views!

Visualize it as a judgment or an idea about something that happens or a phenomenon you see.

What you see, what you think, what is not the participant, do not mix.

It is better to look at reality than to rely on imagination

I think visualization was just one way at first, but then I gradually got used to it, for example, when I see people and recite mantras to remove karma, I don't just think about myself, but I think about sentient beings, shuman beings who have the same problems as me, and sentient beings who empathize with me.

Visualize the Buddha: Visualize the greatness of the Buddha, Bai Haowan turns to the five Sumeru, clarifies the four seas, and recites the Buddha with one heart.

Hold the name and recite the Buddha: Hear the name of the Buddha and recite it wholeheartedly.

Contemplating the Buddha itself is contemplating (visualizing the greatness of the Buddha, turning the five Sumeru, and clarifying the four seas) and holding the name (reciting the Buddha with one mind).

As such. In the case of a mind that is not pure, self-conscious, and not enough in the mind control. Meditation on the Buddha is a very effective way to remind. After that, the heart will be pure. You can further chant the Buddha's name.

The study of the Dharma is arranged according to the root nature of all beings. Reasonable and effective.

There is no Amitabha Buddha in the south.

Tantric visualization is mainly to visualize the clear points of qi and veins, and to practice in this way, Mahamudra. Objective, open and airy. It is also possible to develop the human body, a lot of potential energy, that can help the practitioner, complete, practice, the whole process, effective, efficient, 19 years, the program is completed.

Visualization is a training method for practitioners to match the color of the words of the mantra and the blessings of the Buddhas and Bodhisattvas.

Buddhism talks about the three secrets of the body, mouth and mind, and visualization is the secret of mind, "ten thousand laws are created by the mind", and with the addition of visualization, the things of visualization really appear in the void dharma realm.

If sentient beings remember the Buddha and recite the Buddha in their hearts, they will definitely see the Buddha when they come now. (Qianlong Tripitaka "The Great Buddha Crowns Rulai Secret Cause Cultivated the Righteous Bodhisattvas and Ten Thousand Lines of the First Lengyan Sutra").

Eliminate illusion with illusion. Illusory descaling. Read the bottom of the Samadhi bowl of the Yuanjue Sutra.

Tantra is caused by the changes of the later generations, there is no sect in the Dharma of Buddhism, let alone Tantra, the so-called Zen Buddhism, Pure Land Buddhism, Tantra, Huayan Sect, Tiantai Sect, Prajna Sect, etc., are all later, all of them were founded by some eminent monks, these eminent monks may not be liberated from the right fruit, they are all self-reliant, and the Dharma has been completely distorted. True Dharma is the Noble Eightfold Path of the Four Noble Truths, attaining the liberation of the mind.

Visualization, also known as contemplation or observation, includes the two methods of meditation, also known as concentration. Meditation, or visualization, is not what we usually think of as imagination, but through rational thinking and observation of the Dharma, we can attain the state of mind, attaining concentration, and then contemplating according to the meditation and repeatedly studying it, so that we can achieve all the merits in meditation. In Han Buddhism, the concept of counting breaths and impurity is also contemplated and studied in this way.

Therefore, the Buddha told Maitreya Bodhisattva in the "Explanation of the Profound Tantra" that the three sacred fruits are all the fruits of meditation. It can be seen that the merit of visualization or meditation is great. It is not possible for a bodhisattva to practice all sentient beings, but to actually transform all sentient beings, and to benefit all sentient beings by means of visualization, remembrance, merit dedication, and so on, this is the practice of bodhichitta and great compassion.

First of all, it is important to know that the so-called "visualization" includes two different concepts: "observation" and "thinking". "Think" first, and after thinking about single-mindedness, you will naturally "see" it. As far as the five yin are concerned, it is to first make use of the function of the third "thinking" yin in "color, receiving, thinking, acting, and knowing", and once the thought is proficient, the realm of "viewing" is presented in the qualitative realm of the sixth "consciousness".

No matter how deep the skill is, it is integrated into the wisdom of the great circle mirror of the eighth "knowledge", then it is not to look at it, and to see it without looking at it. From the perspective of the five repetitions: first, through the "intention" and "thought" in "intention, touch, thought, and thought", when the mind is single-minded, and when the "state of mind" is reached, that is, the state of "contemplation into the mind" is reached, and the concept in the root of the mind is presented before the "viewing" realm appears.