The grammar of an article in Mencius, what are the linguistic characteristics of Mencius s article?

Fake words: 於--於 受--授.

Imaginary words: in, and, what, of, to, with, and.

Sentence structure: rhetorical question.

。120 real words, you go to the comparison.

1. Language characteristics.

Mencius is a dialogue-style argumentative essay, paying attention to the vividness and appeal of the text, and has distinctive characteristics. As a prose, Mencius is good at argumentation, more artistically expressive, and has the nature of literary prose.

Mencius's skillful use of analogical reasoning is often a desire to capture the past, repeated cross-examination, and twists and turns to introduce the other party into his own preset conclusions, such as "The Second King of Liang Hui".

2. Content features.

There are 7 extant articles of Mencius, which mainly record Mencius's political activities, political doctrines, philosophical ethics, and educational thoughts. In the book of Min Socks, Confucius's thought of "benevolence" was developed into the doctrine of "benevolence", and the "theory of sexual goodness" was put forward as the theoretical basis of the doctrine of "benevolence". advocate Fa Yao Shun, make well fields, advocate "Shang Xian", "Bo Fu", and "royal road"; In terms of the relationship between the monarch and the people, he advocates that "the people are noble and the monarch is light".

3. Features of the article.

Mencius's essay is eloquent and full of polemical nature, paying attention to argumentative skills, and combining hardness and softness. Or according to different objects, grasp the psychology of the other party, clever and clever, intriguing, layer by layer, step by step, unstoppable, such as "Qi Huan Jinwen's matter".

Mencius as Confucianism in the classical period.

The influence of his philosophical ideas on later generations is deep-rooted and long-standing, and the selection of "Mencius" in the middle school Chinese textbook of the People's Education Edition is relatively large, which is one of the key points in the teaching of classical Chinese. However, the teaching value of Mencius lies not only in the test and improvement of the ability to read classical Chinese, but also in its inherent Confucian spiritual core that has influenced the Chinese people for thousands of years. Taking the 9 passages of Mencius selected as the new curriculum standard version of junior high school Chinese and the people's education version of high school Chinese textbooks as an example, its spiritual core can be summarized as follows:

The chivalrous spirit of emphasizing righteousness over profit, the steadfast quality of being loyal to good and jealous of evil, the people-oriented consciousness of the people and the noble and the king, and the attitude of joining the WTO to help the world.

Since its establishment, there has never been a shortage of "Mencius" in middle school Chinese textbooks, with the People's Education Publishing House.

The standard experimental textbook for junior high school Chinese and general high school curriculum is "Selected Readings of Pre-Qin Zhuzi".

For example, the selected texts of "Mencius" include "Fish I Want", "The Widow and the Country" (Wang is warlike, please use the metaphor of war), and "Born in Sorrow and Die in Peace".

Why bother with profit", "The people are precious", "The joy of the people, the worry of the people", "Harmony and (the righteous and the unrighteous), "I am good at nurturing my mighty qi", "benevolence, righteousness, propriety, wisdom, I am inherent" 9 paragraphs, the unblocking of words and the interpretation of the content are familiar to the majority of front-line language teachers, however, Mencius, as the "sub-sage" of Confucianism, his philosophical ideas have run through from the era of sub-studies to the present, and its spiritual core has long been deeply imprinted in the blood of the Chinese. It is not difficult for us to find the source of the Chinese people's quality and thinking from his writings, which may be the original intention of the more profound and important Chinese culture education in addition to the purely literal interpretation of the text.

Mencius can be described as one of the Confucian classics. Not only is it an extremely high achievement in thought, but at the same time, it is also a star in the history of literature. What makes it so great is the peculiarity of his language.

First of all, Mencius

The biggest feature of language is that it is clearly layered and deepened step by step. It's not as good as what we have learned, "There is much help for the righteous, but little help for the unjust." The purpose of this article is to illustrate the importance of "practicing benevolent government" and "winning the hearts and minds of the people", but the author does not get straight to the point, but starts from the time, place, and people in the war, and draws the conclusion that "the time is not as good as the place, and the location is not as good as anything", and deduces the argument that "the righteous are more helped, and the unjust are less helped".

In this way, it is a matter of course, and the article is more cohesive and convincing.

Secondly, Mencius also makes good use of contrasts. In "Fish, I Want It", the author compares "to" and "today" - in the past, for the sake of morality, even life-sustaining food could be dispensed with, but today he has given up morality when he sees ill-gotten wealth that is hundreds of times more expensive than food. Such a contrast makes the author's point of view more distinct and his position firmer.

Also, "analogy" is also a common technique in Mencius. At the beginning of "Fish, I Want It", life is compared to fish, and righteousness is compared to a more precious bear's paw.

In such a comparison, it is self-evident which is more important.

What has allowed the ideas of Mencius to be passed down through the ages is due to the large number of factual arguments used in the book. It's better to be born in sorrow and die in peace

In the opening paragraph, most of the examples of people who are "trapped in the heart, thinking about it and then doing it", and the second paragraph uses the example of a country that "has no home at home and no enemy country outside" to inevitably come back to destruction, and tells the idea that "born in sorrow and died in peace".

Distinct hierarchies, step by step; make good use of contrasts and analogies; There are historical facts to speak, and it will be a big reason if it is not empty. These are the important reasons why Mencius has been recited through the ages, and they are also rare features in ancient classics, which not only make it easy for readers to understand the essence of Mencius, but also point out the direction for our writing.