Only, World Honored One, what does it mean to be happy to hear it?

Only, the word promised. The sound is through the heart, so the reason for dwelling and surrendering has been clearly understood. Tathagata.

The protection of the mind is instructed, and others cannot see it, and it is necessary to Bodhi.

Alone in sight. On behalf of the public, please live and surrender, and the Buddha praised. The person who finished the scriptures wrote the life of Su Bodhi Qingkuai, and he was happy to comprehend the scene of no difference.

However, the public does not understand, so please ask again. Wish, wish. Musicians, good fun.

Those who want, want. If you are only wishful and not happy, you may not be happy to smell it. and can be happy but not desired, smell or not deep.

These three words are layer by layer, indicating the public's thirst and admiration. It can also afflict sentient beings for the end of the Dharma and express their thirst. Hearing the word corresponds to the word I heard at the beginning of the scripture.

If you don't need Bodhi's wish to be happy, Ananda.

How to smell yes. There are three kinds of smells: one is to hear words, the root of the ear is recognized, but the smell is in words.

The second is to hear the righteousness, to be aware of the words, and to take its righteousness. The three are said to hear the meaning, the god condenses the heart, and seeks the meaning of righteousness. If you hear the words of dwelling and surrendering today, you will be proud, forgetful, and last words, and you will return to your own nature.

Know. Everyone has the nature of being immovable, but there is ignorance as an obstacle, which causes delusion to arise and perish. Therefore, scholars should work the words.

When you hear and smell your own nature, you always shine and smell all the time, then you know the Buddha and all sentient beings, and there is no difference between the three. Therefore, if you listen to the words, if you do the work of re-smelling, you can return to your own nature.

Only the same words, but in ancient times, the meaning of goodness is almost the same, and the Lord said in the Buddhist scriptures that it was the title of Shakyamuni. This sentence is to say that I hope that everyone will be willing to listen to the teachings or Buddha's teachings of the World-Honored One.

Amitabha Buddha, the merit is immeasurable.

Only, World-Honored One! I want to hear it. Meaning: Yes, World-Honored One! I would like to hear from you.

This is a common term used in Buddhist scriptures to express respect for the Buddha and a desire to hear about the Dharma.

If it means something, it is a word, Ananda claims to be the law of being so, I heard it from the Buddha, and I don't say it myself. That's why I hear it. And I am sexual, sex is me, internal and external actions, all because of sex, everything is heard, so I am called smell, I prefer to see the last paragraph of the "Six Ancestors Formula".

But if you want to be uninhibited, how can you blow the breeze every day.

Only, here is onomatopoeia.

Only, it's like saying "That's it!" ”；Good! ”。

"Only" refers to the response of a person of low status or seniority to a person of high status or seniority. The meaning of this word can be referred to the meaning of the word "only promise".

In many versions of the chanting, it is pronounced as "yao (four tones)".

Only, World-Honored One! I want to hear it. ’

Only: only the word of promise, only the word under the word An, but also shows that Su Bodhi bears the Buddha's praise and allows to show the method of subduing the heart, and is happy to be happy.

World-Honored One: That is, Shakyamuni Buddha.

Willing to be happy: those who wish to be happy, those who are happy are happy, those who want to seek, and those who hear hear and hear;

That is, he is willing to ask for it, and he wishes that the World-Honored One will teach it, so that it will be known to him.

There are two ways to pronounce "le". It's "yue". Both are the fourth tone! Don't you know which one to read?

Only. World-honored. I want to hear it.

Now the Buddha said to Subodhi in detail, The Buddha told Subodhi. Bodhisattvas Mahasattva. Thus shall it be subdued to its heart:

Bodhisattvas, these words can be used as many words, many Bodhisattvas. It can also be said as a bodhisattva, or it can be a bodhisattva. Bodhisattvas :

How can you say that you can be a bodhisattva? Which bodhisattva is it? It is to subdue the bodhisattva in his heart.

Then it is okay to say this word in many words, and it is okay to talk about it in many words. So how can it be a story? You have to understand that more is one, and one is many.

Prajnaparamita means "wisdom has reached the other side." Prajnaparamita, wisdom to the other side.

Prajna means "wisdom", "Polo" means "the other side", "honey" means "to", and "many" is the protracted pronunciation of the ending, translating "了" (sometimes "many" can also be omitted), and translated into Chinese together it means "to the other side".

Bodhisattvas do not deviate from good roots and compassion. If one departs from the good roots and compassion and does Prajna, it is not Prajnaparamita, and it cannot go to the other side. Bodhisattvas do not depart from bodhichitta and walk like Prajna. If one walks apart from bodhichitta and does Prajna, it is not the Dharma, it is the cause of the demons.

The Mahaprajnaparamita Sutra

Again, if you do not retreat and turn into the Bodhisattva Mahasattva, and a demon comes to its place, the Bodhisattva says, 'The supreme bodhi and the void, etc., the self-nature and self-appearance are all void after all, and the dharma is the same as the self-nature and self-appearance, and the void, etc., after all, there is no dharma in the air that can be named, there is no dharma that can be named, and there is no place for evidence, and there is no time for evidence, and there is no proof from this.

Since all the dharma natures, the emptiness and the void, etc., how can you be diligent and diligent in seeking the supreme bodhi? The bodhisattvas you have heard before all the bodhisattvas should prove that they are supreme and equal to Bodhi, and they are all demons saying that they are not true Buddhas, and you should give up the great Bodhi vows, and do not suffer from all sentient beings in the long night, although they do all kinds of difficulties, do asceticism, and seek Bodhi, but they will not be able to get it. ’

Good appearance is the Bodhisattva Mahasattva's ability to observe when he hears his words: This demonic thing, in order to destroy my supreme enlightenment, I should not believe what he says.

Although all dharmas and voids, etc., self-nature and self-appearance are all empty after all, and all sentient beings have long nights of life and death, not knowing, not seeing, not understanding, not aware, upside down and suffering from all kinds of suffering, I should take the emptiness of nature as the great void and great merit armor, and the supreme bodhi of quick pleasure, so that all sentient beings can be liberated from the great suffering of birth and death, and obtain the pre-flowing fruit, the fruit of one coming, the fruit of non-return, the fruit of arhats, the bodhi of enlightenment, or the supreme bodhi.

Prajna = wisdom.

Paramita = to the other side.

This is one of the six subjects practiced by Mahayana Buddhist bodhisattvas.

The six degrees, or the six paramitas, are.

Endure the humiliation of Paramita.

Pramita.

Giving Paramita.

Refinement of Paramita.

Meditate on Paramita.

Prajnaparamita.

You can only understand it, you can't say it, you can't reveal it, so let's realize it yourself.

What the Six Lords said:

Bodhi has no tree, and the mirror is not a platform. There was nothing in the first place, where to stir up dust.

It means "everything is empty".

The Buddha said to me, "There is dust on your heart." I wiped hard.

The Buddha said, "You are wrong, the dust cannot be wiped off." So I peeled my heart off.

The Buddha also said, "You are wrong again, dust is not dust, how can there be dust?"

I can't understand it, what does it mean?

I think this is derived from the two sides of Shenxiu and Huineng.

Shenxiu said: "The body is a Bodhi tree, the heart is like a mirror platform, always wipe diligently, don't make dust." ”

Huineng said: "Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust." ”

Indeed, it is indeed difficult to understand these two verses, even if they are not easy to understand correctly.

I can't understand it. The body is a Bodhi tree, the heart is like a mirror, always wipe diligently, do not make the body of all living beings dusty is a tree of wisdom of enlightenment, and the hearts of all living beings are like a bright mirror.

It should be dusted and rubbed at all times, so that it does not become polluted by dirt and obscures its bright nature.

Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust Bodhi originally has no tree, and the bright mirror is not a platform.

There is nothing in the first place, what dust will be stained there?

Now it can only be understood literally, and it is miserable!

The heart is dust-free, and dust is the heart. Without heart and dust, people die.

In fact, the dust is outside, the heart is inside, and it is often brushed, and the heart is pure and dust-free;

The dust is inside, the heart is outside, often peeled off, no dust and no heart;

There is dust in the heart, the dust is the heart, why fear the dust in the heart, and there is no dust and no heart? As Hui Neng said, the benevolent heart moves, Buddhism pays attention to all things in the heart, and pursues the cultivation of the world.

Buddhists want to transcend this world, and they are talking about a kind of detachment, not deliberately seeking the main purpose in the heart.

People in the world have no definite law, and then they know that there is no law;

The affairs of the world are still unfinished, so why not do it.

She cut her hair from scratch, she may have decided to break up with you, you should be prepared. The girl's heart is really ruthless.