How did Emperor Wen of Han rule by inaction?

As the saying goes, a dog that bites doesn't bark, and a dog that barks doesn't bite. Emperor Wen of Han is such a person, on the surface, he is kind-hearted and does nothing, but in fact, he is a very skillful person.

At the beginning of the Han Dynasty, Huang Laozhi was admired and absorbed Lao Tzu's idea of rule by inaction, but it was a kind of active inaction. Emperor Wen of the Han Dynasty really did this, and he did everything by doing nothing.

Emperor Liu Heng of the Han Dynasty advocated the rule of inaction, so he lightly punished the meager endowment and rested with the people. It has reduced the burden on the people and developed production.

Emperor Wen of the Han Dynasty's idea of "ruling by doing nothing" was to interfere as little as possible in the affairs of the people, rather than doing nothing. In modern parlance, this is "leaving the market to the market". Although this ruling ideology is conducive to the people's recuperation and strengthening the national strength, it will also bring some negative effects, such as easily causing rebellions among the princes.

Since the emperor was more intrusive, the kings and princes of the state had less control. With such a strong power and army, it is natural that the princes would want to rebel. In addition, at the beginning of Emperor Wen of the Han Dynasty, the Liu family wanted to get more support from the people, which also led to the princes of the Liu family having greater constraints on the king.

Therefore, in 177 BC, the son of the eldest brother of Emperor Wen of Han rebelled. But because Emperor Wen of Han was prepared, he was quickly suppressed. Three years later, Emperor Wen's only remaining brother, Liu Chang, also wanted to rebel.

However, he was captured by Emperor Wen of Han before he could formally form an army. In the end, he committed suicide while in exile. In this regard, later historians generally believe that Emperor Wen of Han actually deliberately indulged these princes.

After Emperor Wen ascended the throne, in order to stabilize his throne, Emperor Wen separated from the relatives of the Liu family many times at the beginning. If Emperor Wen of Han ascended the throne, he would clean up the vassal states in turn, which could easily lead to rebellion among all the vassal states. <

Emperor Wen of Han's policy of reducing feudal domains did not fundamentally weaken the overall strength of the vassal states. Therefore, after the death of Emperor Wen of Han, during the reign of Emperor Jing of Han, several powerful vassal states united to rebel, which is known in history as the "Rebellion of the Seven Kingdoms". With the disappearance of the vassal states, the stability and peace of the Han Dynasty were basically guaranteed.

Then, Emperor Wen began to implement his own policies. For example, judicial reform should be carried out, the system of joint sitting should be abolished, and a tolerant legal policy should be further implemented. Another example is the abolition of the pass pass system.

In order to ensure the stability of the country, the Han Dynasty did not allow people to migrate. People who want to travel anywhere need to carry official documents. But Emperor Wen abolished this policy and made the country's economy grow faster.

In addition, Emperor Wen allowed private coinage, reduced taxes and forced labor, and allowed private mining. Without exception, these policies are aimed at strengthening the country and making the people richer. These policies of Emperor Wen of the Han Dynasty did have a very good effect and greatly improved the national strength of the Han Dynasty.

Emperor Wen also raised horses and hoarded grain on a large scale in the border areas. These accumulations not only became the basis for the border guards to resist the Xiongnu, but also became the backing for Emperor Wu of the Han Dynasty to attack the Xiongnu. In his private life, Emperor Wen is also very commendable.

Emperor Wen of the Han Dynasty lived a very simple life and had almost no extravagant behavior. Under his leadership, the Han Dynasty's expenditures on state operations were also greatly reduced. In addition, Emperor Wen was also very filial and respected his mother, the Empress Dowager Bo, very much, which became a legacy for future generations.

During his reign, he used Ctrip to reward those who had made meritorious contributions, and successfully took military power into his own hands, and went to lift the rebellion, and during his reign, he used history as a mirror, the people lived and worked in peace and contentment, carried out judicial reforms, penal reforms, introduced rational reforms, and reduced some taxes.

He created the rule of Wenjing, recuperation, stability and unity, new water conservancy, and the abolition of corporal punishment, all of which he did during his period.

He took the country very seriously, took him very seriously, worked hard to restore the country's strength, and abolished the harsh punishments.

Mainly because the Han Dynasty was deeply influenced by the "Huang Lao Thought" at that time, and it was also related to the economic conditions at that time, and Emperor Wen of the Han Dynasty, who implemented the rule of inaction, was not really inaction.

He felt that this would lead to better governance of the country. It's not really inaction. It's just that the method used is relatively gentle, and it can win the hearts of the people.

The implementation of such a method was determined by the objective historical environment, and at that time the concept of governing the country in the ideological field had not yet been formed; This kind of inaction does not mean inaction, and inaction refers to not engaging in political movements, not engaging in economic intervention, and promoting market development with loose policies.

Emperor Wen of Han. To implement the rule of inaction, it is because of the practical conditions and the decision made by ideology and culture, because at that time, the early Han Dynasty did not form a relatively clear concept of governance, and in the later period of the hundred schools of thought, the very famous idea was Huang Laozhixue.

Combining personal practice and national governance, the idea of rule by doing nothing was proposed, and the economic conditions and social background of the early Han Dynasty at that time were also very compatible with the idea of rule by doing nothing, and the national economy at that time was relatively weak, and there was no way to withstand law and other doctrines, so in this case, a simplistic idea came into being, which could solve a state of dispersion of people's hearts, so that society could stabilize as soon as possible, and restore to a natural state as much as possible. Therefore, Emperor Wen of the Han Dynasty practiced inaction and became an inevitability. However, although Emperor Wen of the Han Dynasty implemented the rule of inaction, it does not mean that Emperor Wen of the Han Dynasty is really inaction, on the contrary, through the promulgation of certain policies, so that the society can recover as soon as possible and promote the improvement of productivity.

During the reign of Emperor Wen of the Han Dynasty, he did not advocate changing the old system easily, you must know that if you want to change the old system, it can actually promote development to a certain extent, but the society at that time was relatively turbulent, so Emperor Wen of Han did not choose to change the old system, but followed the old law, so that the people could adapt to the rule as soon as possible. Moreover, Emperor Wen of the Han Dynasty also respected all simplicity and opposed red tape and insults, the most obvious of which was that the economy played an excellent role in the promotion of the economy, including the opening of private mining of ores.

Emperor Wen of the Han Dynasty's inaction only respectfully Qi's rule can be said to have advantages and disadvantages. In fact, to a certain extent, it alleviated political contradictions and allowed politics to stabilize quickly, but it also allowed local vassal states.

The power grows. At the same time, it also allowed the local economy to develop rapidly, and the policy relaxation also laid a certain foundation for the great development of the productive forces, and at the same time eased the ruling class.

The contradiction between the people and the people has played a certain role in improving people's livelihood.

In the end, Emperor Wen of the Han Dynasty's rule of inaction was very useful in a certain sense, containing a very profound concept of governing the country, and it can be said that it also laid a certain political foundation, which was in line with the development of the national conditions at that time.

The reason for the implementation of "rule by inaction" during the period of Emperor Wen of the Han Dynasty. The reason for the implementation of a statecraft strategy is, in general, the combination of ideological and cultural conditions and social reality conditions, and the idea of "ruling by doing nothing" during the period of Emperor Wen of the Han Dynasty not only has the historical origin of good nuclear enlightenment in the past, but also adapts to the actual social environment at that time. During the period of Emperor Wen of the Han Dynasty, although the economic and economic conditions of the whole country have improved, the overall social environment has not changed.

"Rule by inaction" is not inaction in the literal sense, but refers to giving full play to the initiative of natural laws and social and economic laws. In this context, "intervention" refers to "intervention", and "inaction and governance" specifically defines the object of intervention in the specific implementation, and intervenes within the scope and reduces the intervention outside the scope. On the surface, this political attitude of Emperor Wen of the Han Dynasty is "inaction", but in fact, it is a political attitude that must be implemented in order to seek economic development and political stability.

Through his idea of "ruling by doing nothing", he ensured political stability, restored economic development, and eased the relationship between ** and the local government.

Because of this, we can better recuperate, better alleviate the contradiction of slag and steak in the sedan chair, and effectively avoid many problems.

I believe that the implementation of this policy was mainly decided in response to the environment at that time, and this policy was very much in line with the development of the country and the lives of the people at that time. I think that Emperor Chang of Han Wen did not rule by inaction, and the policies he implemented were convenient, and the life of the common people improved the productivity of the country and made the overall strength of the country have been greatly developed.

It is indeed inseparable from the historical environment at that timeFirst of all, the Han Dynasty adopted the Taoist rule of non-action, and secondly, the method of ruling by doing nothing in the bridge can effectively improve the productivity of agriculture.

Each dynasty had its own philosophy of statecraft and morality, and the Han dynasty was no different. In Emperor Wen of the Han Dynasty.

and Emperor Jing of the Han Dynasty.

During this period, the Han Dynasty adopted the Taoist rule of no relatives. The fundamental purpose is to be able to increase the productivity of the peasants and thus increase the economic strength of the country.

The main reason for the adoption of Taoist ideas is that the Legalist ideas adopted during the Qin Dynasty were too complicated. Moreover, Heng Tsai's Legalist ideology was indeed too harsh in some respects, and the people of the newly established Han Dynasty could not accept this kind of excessively harsh law at all. So, from Liu Bang.

In order to stabilize the rule of the Han Dynasty, Taoist thought was adopted.

Combined with Huang Lao's doctrine.

Born of inaction. The basic strategy of governing the country by doing nothing, whether from the aspect of law or from the aspect of economic production, can alleviate the influence of the Qin Dynasty to a certain extent. <>

In addition to the ideological point of view, the rule of inaction has also brought many benefits to agricultural production. Although Emperor Wen of Han was the third emperor of the Han Dynasty, the Han Dynasty was not established for a long time. The dispute between Chu and Han.

It also left a lot of scars, and the level of agricultural production in various regions of the Han Dynasty was generally backward at that time. Therefore, in order to change this status quo, Emperor Wen of the Han Dynasty and Liu Bang adopted the rule of inaction. In agriculture, taxes have been reduced or exempted, which has also accelerated the development of agricultural production to a certain extent.

Especially when it came to Emperor Wu of the Han Dynasty.

At the beginning of the succession, granaries across the country were already filled with grain. At this point, it provided an important material foundation for Emperor Wu of Han to attack the Xiongnu and a sufficient number of troops. <>

In addition to the above two aspects, the period of Emperor Wen of the Han Dynasty also did very well in politics. Be tolerant of yourself in politics, and especially reuse the talented ** Emperor Wu of the Han Dynasty. <>

Mainly because the economy was relatively weak in the early years of the Western Han Dynasty, the finch pretended to be a relative and needed to use "inaction and governance" to restore the economy. It is inseparable from the lack of historical environment.

This kind of governance can be better developed, and the Han Dynasty can also make the strength of the Han Dynasty stronger, and the economic development of the Han Dynasty can be better. Of course, the leg is inseparable, and if the strength of the Han Dynasty is not so strong, then such a policy of governing the country cannot be realized.

Yes, indeed. Because the historical background at that time was particularly turbulent. This inaction rule can win people's hearts. Help the Emperor reclaim his military power.

In the early period of the Western Han Dynasty, it was influenced by the doctrine of Huang Lao during the Spring and Autumn Period and the Warring States Period, and advocated the Taoism of Lao Tzu.

Doctrine, Lao Tzu believes that the original of the world is nothing, and only nothing conforms to the principle of the Tao, "the sage does nothing and does not teach". Ruling by doing nothing is the basic political proposition of Taoism. Wu Wei, that is, "not for things first, not for things later", according to nature.

Emperor. Period, Dong Zhongshu.

He proposed the "unification of the Spring and Autumn Period" and "the deposition of the hundred schools of thought and the exclusive respect for Confucianism", and vigorously adopted Confucianism.

As the foundation of the country, in view of the fall of the Qin Dynasty's harsh government, the ruling class realized the necessity of benevolent government to maintain the stable rule of the dynasty, and Emperor Wu of the Han Dynasty advocated it. From then on, Confucianism became orthodox, and Dong Zhongshu developed the parts of Taoism, Yinyangism, and Confucianism that were conducive to the rule of feudal emperors in terms of specific policies, and became Neo-Confucianism. During the popularization of Confucianism in the Han Dynasty, many social problems were solved.

Confucianism's tendency to govern the state with benevolence was used as a basis for politicians to limit the excessive concentration of land and establish a sound moral system. Policies such as "restricting the people's name to the land and taking advantage of the insufficiency" and "three outlines and five permanences" were proposed.