The widow of the country also belongs to the subset of the scriptures

"Subset of Classics and History" is a classification of classics in ancient China. "Jing" refers to the dogmas of politics and religion, ethics and moral norms in ancient society, mainly Confucian classics. It is divided into ten categories, including Yi, Shu, Poems, Rites, Spring and Autumn, Filial Piety, Five Classics, Four Books, Music, and Primary School.

Such as "Four Books and Five Classics", "Six Classics", "Thirteen Books", "White Tiger Pass" and so on. "History" is a historical classic, which refers to various types of historical works, which are divided into 15 categories, including official histories, chronicles, chronicles, miscellaneous histories, edicts, biographies, historical notes, records, seasons, geography, officials, political documents, catalogs, and historical commentaries. Such as "Historical Book", "Book of Han", "Three Kingdoms", "Zizhi Tongjian" and so on.

"Zi" refers to the study of Zhuzi since the Spring and Autumn Period and the Warring States Period, that is, the hundred schools of thought and Buddhist and Taoist religious works, which are divided into 14 categories, such as Confucianism, soldiers, legalists, farmers, doctors, astronomical algorithms, mathematics, art, Zhulu, miscellaneous, class books, ** family, Shi family, Taoism, etc. Such as "Xunzi", "Laozi", "Zhuangzi", "On Balance" and so on. "Collection" refers to the works of ancient poetry and writing, that is, collections of prose, prose, poems, words, essays, etc., as well as literary criticism, opera and other works by one or more writers of the past dynasties, which are divided into general collections, anthologies, and special collections.

Such as "Yuefu Poetry Collection", "Ancient Poetry Collection", "Tang Dynasty Poetry", "Ancient Literature Guanzhi" and so on. The widow to the country is also a chapter in Mencius, so it belongs to the son.

.."The Widow to the Country" is a chapter in "Mencius: King Hui of Liang", which of course belongs to the sub-department.

From the specific paragraphs, the full text can be divided into three parts:

In the first part (the first paragraph), it is written that King Liang Hui raised questions about his "dedication to the country" and "the people do not add more".

In the second part ("Mencius said to him" to "there is no hope that the people will be more than the neighbors"), according to the desire of King Hui of Liang to make "the people more numerous" through political means, Mencius helps him realize that politically compared with his neighbors, he has only done some good things to relieve the disaster, and there is no difference in essence, so that the article naturally transitions to the third part.

In the third part (paragraphs 3 to 5), Mencius put forward his own idea of "benevolent government" according to the psychology of King Hui of Liang to explore how to make "the people more abundant" and the grand desire of the monarch to "unify the world" during the Warring States period.

Mencius was good at using metaphors to reason, and his language seemed to be calm and unhurried. For example, the metaphor of "50 steps and 100 steps" did not solve the people's problems, and compared with the neighboring countries, although there is a difference in degree, but the essence is the same, and they cannot do the "royal road" to support the people.

Another major feature of Mencius's language is that it uses more even sentences, so the sentence structure is neat, majestic, and has the eloquent momentum of a commanding height. For example, in the third part of this article, when Mencius talks about the principle of "making the people multiply", he renders his own ideas vividly, showing King Hui of Liang a beautiful prospect of a royal paradise.

Fifty steps and a hundred steps" is meaningful: King Liang Hui's "moving his people" and "moving his millet" are not satisfactory to the rulers of neighboring countries, and there is no difference in substance, but only in degree. The implication here is that King Hui of Liang's belligerence and small benevolence did not make the people more; In order to increase the number of people, it is necessary to practice "benevolent government" and practice "royal road".

It is divided into three parts, the first is that Liang Huiwang asks questions. King Liang Hui felt that he was doing his best for the country, but it had no effect. That is, the number of people has not increased. It isAsk questions.

In the second part, Mencius analyzes King Hui of Liang, using the metaphor of 50 steps and 100 steps to reason, pointing out that there is no essential difference between King Hui of Liang's governance and that of his neighbors. This is a matter of analysis.

In the third part, Mencius pointed out the solution to the problem to King Hui of Liang, that is, first to make the common people rich, and then to educate the common people, that is, to implement benevolent government. It isWork something out.

In the last paragraph, Mencius criticized the current state of the reign of King Hui of Liang, that is, King Hui of Liang did not implement benevolent governmentOr solve the problem.