Zhao Gongming is from that dynasty, what is he doing, his hometown is there

Zhao Gongming lived in the late Shang and early Zhou periods.

Zhao Gongming, also known as Marshal Zhao and Zhao Xuantan, is mostly black-faced and thick-bearded, wearing an iron crown, holding an iron whip, and straddle a black tiger. In the fifth volume of the "Sou Shen Ji" and the second volume of the Xiechang period of the "True Message", there are records of Zhao Gongming's miracles, but he is only a "plague ghost", and he is one of the gods of the five directions of the king's qi in the mound. In the Yuan Dynasty, the plague ghost Zhao Gongming had a new life experience and a new priesthood.

According to the "Three Religions Source Flow Search God Daquan": Marshal Zhao Gong's surname is Zhao Minglang (or Xuanlang), the word Gongming, a native of Zhongnan Mountain, was originally one of the nine day essences, and after being shot down by Hou Yi, he changed into nine birds in the ninth day, and then became the king of nine ghosts. The other eight ghosts all practiced disease and harmed people, but Zhao Xuanlang turned into a human being, avoided Shuzhong, and cultivated to the Tao.

When Zhang Wu excavated and merged the tomb in Qingcheng Mountain to refine the pill, he received Zhao Xuanlang to guard the pill room. Zhang Tianshi Dancheng, divided Dan and Zhao Xuanlang bait, so there is no way to change. After Zhao Xuanlang ate the pill, the Heavenly Master ordered him to Yongzhen Xuantan, so he was called Marshal Xuantan.

After Zhang Tianshi ascended, Zhao Xuanlang guarded the famous mountain of Dragon and Tiger, so he was called the Dragon and Tiger Xuantan, which can drive thunder and electricity, call for rain and wind, remove plague and malaria, and protect against diseases and disasters. Legend has it that when King Wu was defeated, Zhao Gongming fought for the Shang Dynasty, and King Wu thanked him for his loyalty, courage and courage, and posthumously awarded the title of Marshal of the Cavity. Zhao Gongming was thus enlightened, and the Jade Emperor was named the head of the thirty-six heavenly officials and ruled over the thirty-five heavenly officials.

Ming Dynasty ** "Romance of the Gods" has a section of Jiang Ziya Feng Shen, Feng Zhonglu Wu God of Wealth Zhao Gongming as the Golden Dragon Ruyi Zhengyi Dragon Tiger Xuantan Zhenjun, led Zhaobao Tianzun Xiao Sheng, Nazhen Tianzun Cao Bao, Fortune Messenger Deng Jiugong and Lishi Xianguan Yao Shaosi, etc., collectively known as the Tianguan Wulu God of Wealth, in charge of the world's blessings and fortunes and the wealth of the Quartet.

Bibliography Hu Fuchen, ed., The Great Dictionary of Chinese Taoism (Beijing: China Social Sciences Press, 1995). Ming Xu Zhonglin: The Romance of the Gods (Beijing: Zhonghua Book Company, 2009).

Zhao Gongming, is one of the mythological characters in the Ming Dynasty mythology ** "Romance of the Gods", a person in the sect, is one of the disciples of the Tongtian Sect, in the section of Jiang Ziya's gods, Jiang Ziya was named the god, became the true monarch of the Xuantan, and commanded the four major gods of wealth Zhaobao Tianzun, Nazhen Tianzun, Fortune Messenger and Lishi Immortal Official, and was ordered to take charge of the gold and silver treasures of the world's wealth.

Chinese folk believe that Zhao Gongming's subordinates are in charge of four minor gods related to wealth, so Zhao Gongming is also worshipped as the god of wealth.

The God of Wealth has the distinction between the God of Literature and the God of Wealth, the God of Literature and Wealth is Bigan, Fan Li, and Li Yizu, and the God of Wealth is Guan Yu, Chai Rong, and Zhao Gongming.

Worship the God of Wealth entrusts the Chinese working people with a kind of good wishes to dispel evil, avoid disasters and pray for blessings, and the Chinese working people pour simple emotions into the God of Wealth, and entrust the good wishes of living and working in peace and contentment, and good fortune.

At the beginning of the Ming Dynasty, there was a literati named Wang Jin. He is a native of Rizhao, Shandong, and has written a book of "Langya Jinshi Annotations". In the book, Wang Jin blended the legends of the previous generation about Zhao Gongming and belonged to his hometown:

In ancient times, there were ten suns, and Hou Yi shot down nine, one of which fell in Langya and turned into a human form, which was Zhao Gongming. He cultivated Mount Emei, Shang Zhou on the occasion of the mountain to help the king, was killed by Jiang Ziya, and later named the god as the true monarch of Xuantan, and governed the treasure Tianzun, Nazhen Tianzun, the fortune messenger, the immortal official of Lishi, and the responsibility of welcoming auspiciousness and blessings in the world.

This story not only established Zhao Gongming's identity as the God of Wealth, but also created his legendary experience of participating in the Shang and Zhou disputes. This experience was later copied into the book by the classical Chinese masterpiece "The Romance of the Gods". As soon as this book was launched, the worship of Zhao Gongming, the god of wealth, became more and more influential, and spread to the whole of China, and finally changed from a plague god that everyone hated to the god of wealth that everyone loved, and it has continued to this day.

,,, God of Wealth in Chinese Mythology From now on, this person, this heart, is yours.

It depends on which Zhao Gongming you are asking, there is a Zhao Gongming in the Qin Dynasty, who is Zhao Gongming of the Qin Dynasty and the god of the Qin Dynasty, and the legendary God of Wealth Zhao Gongming is another person, please see the detailed explanation below:

1.Zhao Gongming of Nanshan in the Qin Dynasty was not Zhao Gongming of Taigong. According to the "Postscript to Sou Shen" and "The Source of the Three Religions Sou Shen Daquan", Zhao Gongming was a native of Zhongnan Mountain, Shaanxi Province in the Qin Dynasty.

is later than the time when Jiang Taigong was crowned a god in "Fengshen List", so Zhao Gongming is not Zhao Gongming, the god of wealth enshrined by Jiang Taigong. 2.Yao Shi Langya Zhao Gongming was sealed by Jiang Taigong Zhao Gongming's "Classic Records" and "Langya Jinshi Notes":

Zhao Gongming is a native of Langya in Yaoshi. This coincides with Zhao Gongming, the god of wealth enshrined by Jiang Taigong in the "Fengshen List", in terms of time, geography and culture. First, the timing is consistent.

Yao Shi Dayi shoots the sun, and one of the Japanese spirits is a person, Zhao Gongming. Zhao Gongming went to Mount Emei to practice, and then went down the mountain to help businessmen, was killed by Jiang Taigong, and then became a god. Second, geography and culture coincide.

Zhao Gongming is one of the "Sun Spirits", and the Langya area is the ancient "place of sacrifice of the Sun God, the hometown of Huang Lao Chengxian" (Zhang Xingjian, the champion of the Jin Dynasty in Rizhao), and it is also the birthplace of Taigong. The prehistoric area of Qidi Langya is a nation that worships the sun god, and there are 5,000 years ago "Sun Volcano" pottery inscriptions and historical documents as evidence. "Golden Crow Negative Day" is from "The Classic of Mountains and Seas":

There is a buttress on the soup valley, and it will arrive in one day and come out in one day, all of which are contained in Wu". "Xihe, the wife of Emperor Jun, was born for ten days"; "There is Fuso in the valley of the soup, bathed in the ten days, in the north of the black tooth. dwelling in the water, there is a big tree, nine days in the lower branches, one day in the upper branches"; "Spring and Autumn Yuan Life Package" said:

Yang is in three, so there are three-legged black in the day. Wu Zhe, Yang Jing". Just as human beings have a body and a soul, the "sun spirit" or "yang essence" is the soul of the sun.

The soul of a person does not die after death, and the sun can also be regenerated after death (shot down by Dayi), which Zhao Gongming is the cultural background of "Sun Spirit". Third, the storyline of Wang Jin's Annotations on the Langya Jinshi is similar to that of the Fengshen Bang, but the Langya Jinshi Annotations were written during the reigns of Hongwu (1368-1398) or Jianwen (1399-1402) of the Ming Dynasty, and the Fengshenbang was written between Longqing (1567-1572) and Wanli (1573-1620) of the Ming Dynasty, a difference of more than 100 years. It shows that the storyline of "Fengshen Bang" comes from the legend of the Langya area of Qidi.

Fourth, Zhao Gongming, the god of wealth, is a Taoist immortal, and the Taoist predecessor came from Fang Xian Dao, and the area around Qi Di Langya is the source of Fang Xian Dao. Tiantai Mountain is the place where the founder of Fang Xiandao, Heshang Gong and An Qisheng, taught his disciples. Conclusion:

On the origin of Zhao Gongming, the God of Wealth, Zhao Gongming of Langya Tiantai Mountain should be Zhao Gongming of Jiang Taigong's gods. The Temple of Wealth on Tiantai Mountain in Langya may be the earliest temple dedicated to Zhao Gongming, the God of Wealth, in China.

Zhao Gongming, which is what we often call the God of Wealth, is the apprentice of the master of the Tongtian Sect during the god of the Shang and Zhou dynasties in mythology, and was named the God of Wealth because he was deceived by Shen Gongbao to block the army of King Wu of Zhou.

Zhao Gongming is from the Shang Dynasty, right? He only appears in Romance**.

In "Romance of the Gods", Zhao Gongming has a successful path of cultivation and has three younger sisters, they are Yunxiao, Qiongxiao and Bixiao. The main magic weapon is twenty-four Dinghai Divine Pearls. When King Wu Keyin, Zhao Gongming was originally a Taoist who lived in Luofu Cave in Emei Mountain, and was invited by Yin Shang Taishi Wen Zhongli to assist King Yin, with strong art and skill, and the immortals and generals of the Zhou Dynasty were not opponents, and they were defeated one after another, and Jiang Ziya had to ask Lu Jian to assassinate him with a spell.

No, he is the God of Wealth, which should be put by other dynasties.

Zhao Gongming's life in the Qin Dynasty is in line with historical facts and logic.

The dynasty in which Zhao Gongming, the god of wealth, was born has two theories: he was born at the end of the Shang dynasty or the Qin dynasty. One of them said that Zhao Gongming lived in the late Shang and early Zhou Dynasty, mainly including "King Wu's Words", "Romance of the Gods", "Yellow River Array" and other ** categories, "Fengshen Bang", "Seven Arrows Book", "Cut Plum Record" and other dramas, as well as Qing Dynasty Zhou to County Order Zou Ru and other poems, the poem called "Zhou Shi Tablet is mistakenly called the Qin Dynasty." ”

It is believed that Zhao Gongming is a native of the Zhou Dynasty. The second is that Zhao Gongming lived in the Qin Dynasty. For example, the above-mentioned "Three Religions Source Stream Sou Shen Daquan", the ninth year of Wanli in the Ming Dynasty (1581) "Rebuilding the Xuantan Temple of Marshal Zhao Gong", the Qing Dynasty Gu Zhangsi's "Records of Wind and Soil", "Cihai", "Encyclopedia of China and Religion" and other authoritative materials are highly credible authoritative materials, all of which claim that Zhao Gongming lived in the Qin Dynasty.

Since the Taoist doctrine was finally founded by Lao Tzu in the Zhongnan Mountain Louguan in the Eastern Zhou Dynasty, how could Zhao Gongming, who was at the end of the Shang Dynasty and the beginning of the Zhou Dynasty, cultivate the Tao in Zhongnan Mountain.