Which degree of mutual harm or mutual punishment is deeper in metaphysics?

The conflict, harm, and punishment between the phases, "six impulses", "six harms", and "three punishments". Among them, the degree of mutual punishment is deeper.

The so-called incompatibility mainly refers to the conflict, harm, and punishment between the genera, such as "six impulses", "six harms", and "three punishments". The six strokes refer to the five elements between the six pairs of genus phases, such as:

The rats and horses rushed to each other

Ugly cows and sheep clash with each other

Yin Hu Shen monkey rush

Rabbits and chickens rush to each other

Chenlong and the dog rushed to each other

Snakes and pigs rush at each other.

This kind of conflict, in fact, is a kind of different five elements aura of Chongke, mostly manifested in the two personalities, temperament and positions and views, will form a big difference, so get along with many contradictions, but the more people who clash with each other, the easier it is to attract each other, which is the reason why opposites attract each other in physics. However, although there is an emotional attraction, the personalities and concepts of the two parties are very different, and sometimes it is difficult to integrate, so it is difficult to get along, even if they barely go through a distance, but the possibility of eventually parting ways is very great.

The six harms are also called the six wears, and they also refer to the five elements between the six pairs of genus phases, which are slightly worse than the six chongs. For example:

The rats did not harm each other

Ugly cows and horses hurt each other

The tiger and the snake harm each other

Mao Rabbit Chen Dragon harms each other

Shen Monkey Hai pig harm

Chickens and dogs harm each other.

This kind of harm actually has a destructive effect on the five elements of the conjunction, such as the combination of the sub-ugly, but the future rushes to the ugly, hindering the combination of the sub-ugly. Therefore, the harming genus becomes a lover or husband and wife, and they will have nothing to do, often quarrel, affect the relationship, and some eventually break up or divorce.

Punishment refers to the punishment between different genera, and it is traditionally believed that the punishment is more severe than the punishment. Figuratively speaking, if Chong is just arguing, harm is harm, then punishment is fighting.

Which degree of mutual conflict, mutual harm, and mutual punishment in metaphysics is deeper depends on different occasions and perspectives.

1.From the perspective of the five elements, mutual conflict, mutual harm and mutual punishment are all manifestations of the five elements of mutual restraint, and the degree is relatively deep. Among them, phase opposition refers to the five elements of opposition between two genera, such as:

In the 12 zodiac signs, there is a clash between the rat and the horse, the ugly ox and the sheep, the tiger and the monkey, the rabbit and the rooster, the dragon and the dog, and the snake and the pig. This kind of conflict, in fact, is a kind of different five elements aura of Chongke, mostly manifested in the two personalities, temperament and positions and views, will form a big difference, so get along with many contradictions, but the more people who clash with each other, the easier it is to attract each other, which is the reason why opposites attract each other in physics.

2.From the perspective of the six relatives, the metaphysics of the conflict, harm and punishment, the six chong refers to the five elements between the six pairs of genus, the six harms refer to the five elements between the six pairs of genus, and the three punishments refer to the punishment between the three genera. Among the six kinship relationships, these three relationships are relatively serious and will have a great impact on family affection.

In short, whether from the perspective of the five elements or from the perspective of the six relatives, mutual conflict, mutual harm and mutual punishment are relatively deep relationships. In metaphysics, people usually judge whether two people are suitable according to the relationship between the genus, but in fact, mutual conflict, mutual harm, and mutual punishment can also be regarded as a kind of "fate", that is, although two people are not particularly suitable, they may come together because of some peculiar karma.

Then you have to see which technique you are in, if it is eight characters, it is generally more than the punishment and more harmful, but the specific scale of the punishment is different and different.

If it is Qimen Dunjia.

The harm is used less, the rush is unlucky, and the punishment will be injured, but the specific use of the god falls into the palace and the like, and the severity is also different.

Let's not talk about other unfamiliar categories.

In short, it is specific to different situations, the severity is different, don't just look at this one is heavier than that, learn deeply, you can distinguish, Zhou Yi.

The strength is relative, not that simple.

The essence of the zodiac's opposition, harm, punishment, and destruction is the corresponding imbalance of yin and yang of the earthly branches, the restraint of the five elements, and the divergence of directions. Taking the noon and horse opposition as an example, from the perspective of the five elements, the sub (rat) belongs to yang water, representing the north, and the noon (horse) belongs to yang fire, representing the south. From the perspective of the five elements, because water overcomes fire, the five elements of rats and horses want to rush; From the perspective of yin and yang, the rat and horse are yang water and yang fire, both of which are positive, which belongs to the imbalance of yin and yang; In terms of orientation, it is also separated from the north and the south, with the son (rat) representing the north and the noon (horse) representing the south.

Therefore, the rats and horses rush to each other. Other analogies. Through the above analysis, we can understand the principle of the opposition of the genus, not the two animals put together to make a conflict, but the five elements between the zodiac signs, the yin and yang are not in harmony, and the direction is opposite.

Opposition refers to the opposition of the earth's branches: there is opposition in the eight characters, which means that many things will be destroyed intentionally or unintentionally by others.

The meridian is opposed, the ugly is not opposed, the Yin Shen is opposite, the Mao You is opposite, the Chenxu is aggressive, and the Sihai is opposed. Mutual punishment refers to the punishment of the earthly branches: the eight characters in the feng zhi indicate the tension of human relations.

Yin Xing Si, Shen Xing Shen, Shen Xing Yin, is the punishment of intimidation.

The punishment of ugliness, ugliness and punishment is not punished, and the punishment of Bixu is not punished, which is the punishment of no grace.

The punishment of the child is rude.

The conjunction refers to the conjunction of the earth's branches: there are six combinations. There will be happy events in the eight characters.

Zi and Chou are combined, Yin and Hai are combined, Mao and Shu are combined, Chen and Youhe are combined, Si and Shen are combined, and Wu is not combined. Mutual harm refers to the mutual harm of the earth's branches: it is called the six evils.

There are signs of calamity in the eight characters. Ziwei harmed Brother Heng, Chouwu harmed, Yinsi harmed, Maochen harmed, Shenhai harmed, and Youxu harmed.