Amitabha Buddha An unqualified disciple of the Three Jewels, please help me, I m so troubled.

First of all, I am really happy to praise you for volunteering.

Secondly, learning Buddhism is actually to change one's own continuum through Buddhism, which has little to do with others, and the Dharma teacher is also a human being, and there are also births, old age, sickness and death, as well as greed, hatred, ignorance, and suspicion. How to change one's own continuum, then you need to have an object, the master you described has created such a rare object for you, we have to cherish it, keep exercising, and enter the industry theory: It is not easy to practice for a long time, and this matter must not exist; Gradually learn to the small harm, but also endure the big difficulty.

Thirdly, the fault of the Vipassana Guru has led to slander, and this retribution is very bad, and if you can't deal with it, then you might as well choose another place to volunteer.

Fourthly, if you have troubles because of this, then the gains really outweigh the losses, Shantideva said in his treatise on initiation: One anger can be destroyed, a thousand eons accumulate, offerings to good death, etc., all blessings and goodness; What does it mean, a moment of resentment (anger) can destroy the blessings accumulated by a thousand eons of hard work.

Fifth, I sincerely recommend that you learn the patience of entering the bodhisattva behavior, and you can take a look at Khenpo Sodaji's explanation.

Sixth, I wish you blessings and wisdom growth, and early enlightenment to Bodhi.

1. Many of the monks are also ordinary people, and of course there are the same troubles as us in the continuum, and they are not monks or saints. Although this phenomenon is like this, we can't think that it is an evil teacher, because only she knows the realm of her inner evidence, and we don't know it, so we can't slander it, and we don't preach it, but look at our own pure mind, "See that everyone is a bodhisattva, and only I am an ordinary person.""。

2. Take 10,000 steps back and say that even if she is really evil knowledge, it is also your own bad karma in the past, the cycle of cause and effect, repentance by yourself, and don't complain about others. The so-called good and evil karma is not created and encountered, and what is created is not lost. It's true of everyone and everything.

3. Although it is necessary and necessary for us to do things for the monastery and for the monks, after all, the monks need our offerings and support, but the root of the Dharma is the practice of listening and meditating, if we just blindly help with the work or do other good things, and give up the practice of the Dharma, because we lack righteous knowledge and righteous thoughts, lack of concentration, the wisdom of contemplating a pure mind, emptiness, and so on, not only will not reduce the afflictions and eliminate the karma, but will increase the afflictions and increase the karma. This phenomenon is abundant among the volunteers who support the monasteries, and it is a practice of putting the cart before the horse. Therefore, we should support the monastery without affecting the practice of hearing and contemplating, and do our best to do it as we can.

4. The root of samsara is karma and afflictions, so the purpose of our approach to good knowledge is to seek the Dharma and eventually eliminate defilements and karma, or the two kinds of self-grasping. If the people and things we are close to not only do not reduce our afflictions and karma, but increase them, then we have to choose to leave and choose a place that suits our own practice!

If you take the obligation of volunteering in the society to volunteer in a temple, you will definitely get troubled!

Volunteers in society are obligated to do good, while volunteers in monasteries are obligated to do compassion. Volunteers in society speak of contribution, while volunteers in monasteries speak of renunciation.

The purpose of contribution is to have something, or spiritually, or materially, or in opportunity, or to satisfy some kind of concept of oneself!

The purpose of renunciation is to manifest one's true nature in one's Buddha nature, and everyone's Buddha nature is "not increasing, revealing or decreasing", no matter how much they give up, they can't give up their own nature, but because of all the renunciation, their nature can be revealed without looking for themselves!

You can't afford to "prove yourself" to get troubled!

I think it's very good, especially if you're doing it for the sake of cultivating, and this is great.

But you have to be able to take advantage of negative emotions. And you have to know that this is not the pain of your own active choice, but a passive experience.

Buddhism often gives people the impression of a very good, relaxed, and comfortable physical and mental environment. In fact, to truly study Buddhism, one needs to suffer intentionally.

Our world is not for happiness, and its specialty is not happiness. A small bit of friction can cause pain, just as a small spark can cause it in a space filled with carbon monoxide**, which is Yan Futi. Whether it's a family member, a colleague or a stranger, it's no exception.

Some people are the negative type, almost exclusively negative emotions, in fact, they themselves are involuntarily themselves, and in the eyes of most people they are also different. There are so many people who want him to die! But you have to learn to empathize with such people, and sometimes you need the help of other people to create a situation that makes you feel that he is also miserable.

Eventually, you'll understand that for people, such a prickly and nasty ghost is an indispensable flavoring.

Don't care if you are respectful or disrespectful, those are all miscellaneous thoughts, as long as you fix the Buddha's number, you will always recite the dao "Nan Wu Amitabha Buddha", don't take it back to your heart and answer the Buddha disrespectfully, that is all miscellaneous thoughts, only the Buddha number is righteous thoughts. When necessary, seek the blessings of the Buddha and repent of all the negative karma created in the past. Chanting the Buddha dedicates to his unjust creditors, hoping that the Buddha and Bodhisattva will exalt them.

Bai about confession on the Internet

There are a lot of practices, such as the Liang Huang Bao Confession, the Three Zhi Fifteen Buddha Confessions, etc., and the Dao Tibetan has Vajrasattva's special practice, and if you choose a genus to practice it yourself, the effect will be much better than others repenting for you.

People in the position of ordinary people are creating all kinds of sinful karma every day and every hour, and the Buddhist scriptures say that since the beginningless, if the sinful karma we have created can be revealed, it is comparable to Sumeru!

The root of sinful karma lies in the self-attachment of people born out of ignorance, and our current awareness of our sins is the beginning of repentance of the past, and as long as we follow the law, we can ensure that we can completely purify our past karma. Learning Buddhism focuses on how to do it at the moment, and the good must be stopped before the evil, so there is a saying that 'put down the butcher's knife and become a Buddha on the ground'.

Foreseeing the causes of past lives, the recipients of this life are, and foreseeing the consequences of future lives, the author of this life is.

There is no Amitabha Buddha in the south!

Hearts together!

Sometimes the trouble is not to control it forcefully, but to ignore it and focus on where it should be.

May you be freed from the sea of suffering as soon as possible.

If you don't become a Buddha! When distracting thoughts and evil thoughts come, your own mind does not move, and you observe the occurrence of these thoughts, and slowly these thoughts will disappear. Remember that the adverse relationship is also the increase of the upper relationship. There is no need to be afraid of demonic obstacles, only with their help can we attain the Tao.

Don't be too persistent, people who come to this world have karma, you have to learn to meditate first, meditation is suitable for you, just think of a Buddha word in your heart, don't think about anything else, usually chant more sutras and dedication;

Nan Wu Amitabha, I am really ashamed, the end of learning is the karma is heavy and the blessing is light, the obstacles are deep and the wisdom is shallow, the habits are deep, and there is no practice of kung fu, and the cultivation of virtue is very different, a little parroting, not their own true wisdom. It's really ashamed that the end of learning is not modest, knowing that I am still far behind, we can communicate and learn from each other, help each other improve, Zi said: Threesome, there must be my teacher.

Amitabha, what's wrong with Senior Brother? Tell us and help each other!

One of the most straightforward ways to do this is to say, "All appearances are false." "This is what Shakya Laozi said at the beginning, it is very effective, and if it is false, it will disappear immediately; If it's true if it doesn't disappear, then be brave enough to go in and have a look.

The Brahmin woman is because she has a big heart, recites the Buddha and gets the determination, and enters hell in the concentration, the ghost king sees her, and calls her a bodhisattva, the "Dizang Sutra" cloud, and when she sees hell, it is either the power of the gods and Buddhas to save sentient beings, or it is the karmic traction, to suffer, except for these two things, hell can not be reached, the original text of the "Dizang Sutra" is described as follows:

There is a ghost king, whose name is non-toxic, and the head of the inspector comes to greet him, and the white saint said: Good Bodhisattva, why did you come here?

The holy woman asked, "How can I get to prison today?"

Non-toxic replied: If it is not a mighty god, it needs karma. Otherwise, it will never happen.

Ordinary people are not recommended to take this risk, wading in this troubled water, no matter what realm they see, if they do not move, it is the right reaction.

The path of learning Buddhism is not easy, and the best way to prevent entering the realm of demons is not to care, to face the arrival of all realms, not to be mindful, not to move.

It doesn't matter what Buddha realm or demon realm it is.

Regardless of everything (because we don't have a clear mind, we can't really discern what state it is) then we have a pure mind.

A pure mind is a Buddha's mind.

As long as this one is lived.

There is no realm that can bother you.

Amitabha.

Honestly chant the Buddha.

There is no Amitabha Buddha in the south!

Everything is a test to see what you do, and if you don't know the situation, you have to practice from scratch. As long as you report a thought, a Buddha name to the end, you are not afraid of death, when you will die, when to go with Amitabha. Don't be afraid of it, if you are afraid of it, it will not be easy.

This is extremely heavy karma, and you have to save yourself. Karma is when I did evil in my previous life and caused obstacles in my family and career in this life

Ask yourself first: Have you strictly adhered to the five precepts over the years, not killing, not stealing, not cultivating, not lying, and not drinking?

Are there other felonies: such as dishonoring one's parents, defaming Buddhism, and so on?

If the above felonies do not stop, the karma will only increase. First of all, we must stop creating evil in this life, and then we must practice the karma of eliminating dwelling before we can improve significantly. Buddhism teaches us to do evil and do good. Destiny can only improve if our behavior changes.

If you really learn Buddhism, you won't have these troubles if you really let go, and you will be attached to what is how much money and how much money, just spend enough money in the last class, you study Buddhism to live sentient beings after leaving suffering, not for yourself to have everything go well, everything is smooth, then it is not the world of sava.

In fact, birth, old age, sickness and death are just a dream, if you are a true practitioner of Buddhism, you should look at it with a normal mind! The suffering we are suffering now is the karmic retribution of samsara, so that you can know the impermanence of being aware of samsara. One should make a deep wish to be reborn in the Elysian World, and after doing so, he will be free from samsara forever.

Amitabha.

Look at what Daisen has found.

You said that you recited the sutras, whether it was your mouth or your heart, whether it was sincere or there was no way to force it, did you really believe in Buddhism?

Put it down, let it go to see through it, just let it go, there is nothing to stir up dust.

Search for the Venerable Master's lectures, about studying Buddhism and life, you find out what is educational for her, and then ask her to read it together. She should listen to her master the most now, and she can also go to the temple to ask her convincing master and Buddhist friends to enlighten her.

If you are a son, you should dedicate the sutra to her.

Think of your mom as if she's honing you.

Because you have deep obstacles, don't understand, and find faults. If you don't repent, you will be enchanted.

Hello, we are Buddhas ourselves, and the key is to cultivate the mind. What is the meaning of chanting the scriptures must be clarified.

The Buddha only has a fate, so why force it.

Only when the mind is calm can we be peaceful, and only when we have no distracting thoughts can we calm down and learn Buddhism to gain wisdom, and we must not be just a formality. It's really not easy for you to do everything well, and that's the benefit of chanting Buddha, Amitabha.

Liberation requires detachment, and detachment is the mind. There is nothing in the heart, and where is the dust. Recognize the true face, sludge into lotus platform.

Correction Because of the study of Buddhism, the Dharma of the world will be smooth. That's superstition. It can only be said that there is a certain aspect that was insufficient before, but it is only after studying Buddhism that it is understood. For example, filial piety and mutual respect. But this is only the law of the world.

First of all, your mother's study of Buddhism may be inconvenient for a while. In my opinion, I am really better than you. As soon as you studied Buddhism, you were already confusing the Dharma with the Dharma. Buddhism is to let sentient beings know that the world is impermanent, that there is no self in the five yin and self, and then practice according to the precepts.

And you're just the wisdom of the world that both fish and bear's paws want. What I'm saying may not sound good, but this is a common phenomenon in the so-called study of Buddhism in the mainland. So it was reprimanded.

It is the misleading argument that blind people lead to blindness that deceive us.

If you want to be filial, please let your mother take a look at the [Tracing the Origin] Buddha Net, are you commenting?

You can recite Avalokiteshvara's Pumen and release it regularly.

Offering water, incense, and so on, it is all done according to the circumstances. Buddhas and Bodhisattvas won't pick on it. You can make offerings whenever you remember, no matter what day or night.

In addition, Buddhas and Bodhisattvas are not immortals, they are higher than our beings in the six realms. They have vast wisdom and supernatural powers, and they have transcended life and death.

The position is mainly placed by the Buddha and Bodhisattva, and it is located in the middle of the high place. The idol is placed a little down. In this way, the gods are also blessed by the Buddha and Bodhisattva.

Of course, dreaming of Buddhas and Bodhisattvas is very special, but you don't need to be so persistent, just follow the fate. The main thing is to practice by yourself, and often recite Buddha, sutras, and mantras. This is the real benefit for oneself, otherwise it is just to make offerings to the Buddha and Bodhisattva statues, and the accumulation is the blessing of human beings, not the way out of the sea of suffering.

It is advisable to practice a lot. In this way, we can truly be free from our troubles, truly free from life and death.

Buddhism is not about cultivating blessings, Buddhism focuses on the achievement of wisdom, and wisdom is not the content of wisdom, but the ontology of the content. Ordinary people pay attention to the content and ignore the ontology, are turned by the content, burn incense and bow down to seek blessings, aren't you doing evil? As a student, you should study the Buddhist scriptures first, don't get lost in the content, and don't let the Buddha down.