-
Take the Buddha's smile to explain: what the Buddha preached is actually a kind of most peaceful, tranquil, leisurely, wonderful state of mind, this state of mind is pure and unstained, indifferent and open-minded, no desire and no greed, no restraints, calm, no traces, transcendent from everything, unshakable, eternal existence, is a kind of "no phase", "nirvana" of the highest state, can only be perceived and comprehended, can not be expressed in words. And Ka Ye's slight smile, it was precisely because he realized this realm that the Buddha passed on the mantle to him.
And in the "Tao Te Ching", "the Tao is the way, the very way." The name can be named, and the name is not very famous" has the significance of outlining the whole book of Lao Tzu.
Meaning: The origin of everything in the universe can be spoken, but it is not an eternal and unchanging origin; The name of all things can be called (and all can be named), but it is not forever.
The meaning of Buddhism can be understood as "only to be understood, not to be spoken".
Lao Tzu expressed the dialectical relationship between regulation and negation, finite and infinite in the form of speculation.
-
Unspeakable, unspeakable means that human language has limitations, it cannot express all the things that are perceived, especially the profound philosophy, once it is put into words, it loses its truth, and it will be fascinated, and there will be no truth. It can also be said that it can only be understood but not spoken.
As for the latter one, you should be mistaken, it's "Tao Ke Dao Very Dao". in the Tao Te Ching.
A more common interpretation of this phrase is: "The Tao can be expounded, but the Tao that can be expounded is not the true Tao." The Chinese textbook says, "The way that can be said is not the eternal word."
In fact, it can also be said that the true Tao cannot be described in words. The Tao can be infinitely close, but it can never be reached.
Many of the Buddhas and the Tao are interconnected. As you experience and think more, you will gain a deeper understanding of the Tao.
-
You go to Nirvana and be reborn in bliss.
-
These are two different ways of doing things: The Buddha said, "You can't say" or the Buddha said, "You can't say."
Generally Zen.
There is a lot to say, because Zen Buddhism pays attention to "enlightenment", and it depends on your own experience of the Tao and the Tao.
The name is famous, and the name is not very famous. The beginning of the nameless heaven and earth, the mother of all things. Therefore, there is often no desire to observe its wonder, and there is often a desire to observe it. These two have the same name and the same name, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.
If it can be said, it is not an eternal and unchanging Tao; A name, if it can be called, is not an eternal name. Nothing is the beginning of heaven and earth; Yes She is the mother of all things.
Therefore, the mystery of debut can be observed from the eternal "nothingness", and the boundaries of nature can be observed from the eternal "being". "None" and "Yes" have the same **, but the names are different. Together, they are called mysteries.
Mysterious and mysterious, it is the door to all mysteries.
-
There are two meanings of unspeakable, one of which can be translated from the general plane as the meaning of unspeakable, unspeakable and unspeakable; The second is from the Huayan Sutra monks, which is a very large quantity unit. The Tao can be the Tao, the extraordinary Tao, is from Lao Tzu's "Tao Te Ching", which can be understood as: the Tao that can be said is not the eternal Tao.
-
The Buddha said, "Don't talk about it." Inexpressible. Taoism says: The truth can be spoken. But it can't be simply said.
-
Because many meanings cannot be expressed in words and words! This is the first sentence of the Tao Te Ching: "Tao can be the way, the very way."
This sentence is very esoteric and difficult to understand, so there are several interpretations. In hindsight, although the scholars' accounts differ, they are just some portal disputes, because none of their interpretations will have much impact on the original text. One of the generally accepted explanations is:
The word that can be said is not the eternal word. "Why can't you say it?" The first reason:
Tao is an experience. Experience is something that can't be communicated. If you don't know what love is, it's incredible when someone gives their life to love.
You can find the word "love" in the dictionary, but you won't understand what it means. If you really love someone, you know the meaning of the word "love". Meaning comes from experience, and when you have it, it becomes meaningful – otherwise it's empty.
Words can be conveyed, but words are just a container. If you don't experience it, all you get is an empty container. When you see it, or hear it, you use your experience to understand it.
Many people have never loved in their lives, they have never understood the meaning of the word "love" in their lives, and when they hear that someone has given their lives for love, they will think that person is stupid. Although the dictionary also explains the meaning of the word "love", they can't understand it, they can only listen to it. Tao is an experience.
You can only understand it by experiencing it firsthand, and no one can replace you, just as no one can eat and fall in love for you. The second reason: "Tao" is perceived in tranquility.
Tao is an experience. Even though you eat, dress, sleep, and pee just like everyone else, others can experience the meaning of being alive from eating, dressing, sleeping, and peeing, and you just know that to live is to eat, dress, sleep, and pee. You're just going through a form, you don't understand what life is, even if you have more food, more beautiful clothes, more luxurious beds and toilets, you're just going through a form.
If you don't have an experience, you don't have a real life. You can only find that experience through the hustle and bustle of life, and you can find that kind of thing that is perceived. In the same way, you can only understand Lao Tzu and understand what he calls "Tao" through the noise of words. Seek adoption.
First, all beings are equal. Second, everything has a way, such as a dream bubble, like dew and electricity, should be seen as such.
From Pei Yizhong's "Pei Ziyan Doctor: Preface" in the Ming Dynasty. >>>More
1. The Buddha said: There is a cause and a fate to gather in the world, and there is a cause to gather in the world; There is a cause to destroy the world, and there is a cause to destroy the world. —The Miscellaneous Scriptures >>>More
The Buddha said: Life in the world, such as being in a thorny forest, if the heart does not move, then people do not act recklessly, that is, if they do not move, they do not hurt, if the heart moves, people act vainly, hurt their bodies and hurt their bones, so they experience all kinds of pain in the world.
It took 500 times to look back in the previous life in exchange for one pass in this life. >>>More