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Some use "zhi" as the verb "to", and "to" as "pole"; Some use "zhi" as a structural particle "of", and "to" as "pole".
From Mencius's "The Righteous Gain Many Help, the Unrighteous Helpless."
The time is not as good as the place.
The geographical advantage is not as good as the people. The city of three miles, the Guo of seven miles, the ring and attack it without victory. If the husband attacks it, there will be those who have the right time, but the one who does not win is not as good as the location.
The city is not high, the pool is not deep, the military revolution is not strong, and the rice millet is not much.
Therefore, it is said that the people of the domain do not use the boundaries of the frontier, the country does not take the risk of mountains and streams, and the world does not take the benefits of the military revolution. Those who have attained the Tao have much help, and those who have lost the Tao have little help. Widows are helpless, relatives are on the side.
If you help more, the world will follow it. With the world's obedience, attack the relatives of the side, so the gentleman does not fight, the battle will be won.
Translations. The weather and seasons that are conducive to operations are not as good as the geographical situation that is conducive to operations, and the geographical situation that is conducive to operations is not as good as the popular aspirations and internal unity of the people in operations. A small city with a radius of three miles, but an outer city with a radius of seven miles, surrounded on all sides and attacked it, but could not win.
Attacking the city by encircling it on all sides must have obtained weather and seasonality that are conducive to combat, but it cannot be won, and the season is not as good as the geographical situation conducive to combat.
The walls are not high, the moat.
It's not that it's not deep, the equipment is not not sophisticated, and the food supply is not insufficient, but the defending side still abandoned the city and fled, because the geographical situation of the battle (no matter how good) it is, it is not as good as the people's desire and internal unity. Therefore, it is said, that the people may settle down and not move to any other land.
We cannot rely on the demarcation of territorial boundaries, we cannot rely on the dangers of mountains and rivers to consolidate national defense, and we cannot rely on the strength of force to deter the world. A king who can practice "benevolent government" will have more people to help and support him, and a king who does not practice "benevolent government" will have fewer people who support and help him. The number of people who support and help him is extremely small, and even relatives inside and outside will betray him.
There are so many people who support and help him that everyone in the world will submit to him. On the condition that all the people of the world submit to him, if he goes against the king who even his relatives oppose the rebellion, the prince will either not fight, but (if) he will be victorious in the battle.
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This is Meng Ke's article, which means to arrive, to arrive, which means that the widow is helpless to the extreme, and I remember that there is one of the first two paragraphs of Chen Shijia in the third year of junior high school textbooks, it seems to be the first paragraph, you can take a look.
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It is a noun that is used as a verb and translated as "to".
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Those who do not practice benevolent government will have fewer supporters, and even their relatives will betray. Those who support and help him will be submissive to him in many worlds.
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Mencius said, "Many people who win the hearts of the people help him, and those who are not popular with the people naturally have no one to support him."
Even relatives can alienate themselves. If there are more people who support you, the world will be peaceful!
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The most important of the widowed is the meaning of arrival.
This sentence is from "Mencius: Gongsun Chouxia", which has many help from the righteous and little help from the unjust. It means that in terms of justice or cultivation and benevolence, it will be supported and helped by the majority of people; If we violate morality and benevolence, we will inevitably fall into isolation. The article compares the "time", "location" and "people", and progresses layer by layer.
It proves the truth that "the time is not as good as the location, and the location is not as good as the people".
Usage of the character "zhi" in ancient Chinese:
1. Structural particles. It is equivalent to the modern Chinese "of", which is placed between the definite and the central language as a sign of the definite language. Its format is: definite + of + center.
2. Used between the subject and the predicate, the independence of the sentence is canceled, and the original subject-predicate sentence becomes a component of the sentence or a component of the complex sentence. It doesn't have to be translated. Its format is: subject + of + predicate.
3. It is used after intransitive verbs, adjectives or adverbs of time to coordinate syllables and soothe tone. It doesn't have to be translated.
4. The object is pre-marked. It usually appears in interrogative sentences, when the interrogative pronoun is used as an object, and the sale group banquet is before the verb predicate loses money. Its format is: object + zhi + predicate. <>
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The "widow" in "widow helps, relatives by the side" is".Less". The "side" in the back leads to "rebellion".
So the meaning of the whole sentence is:The number of people who support and help him is extremely small, and even relatives inside and outside will betray him.
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The meaning of the widow in the unrighteous and the helpless refers to the number of people.
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The widow in the widow is the meaning of less.
Pinyin: dí , which means the right wife in the feudal patriarchal system: 庶.
And: because; This sentence is an inverted sentence.
It means to be down-to-earth, secondly.
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