About Aesop s Fables 5, about Aesop s Fables

1. The frogs are very unhappy that they don't have a king. So, they sent representatives to Zeus and asked for a king for them. Seeing how stupid they were, Zeus threw a piece of wood into the pond.

The frogs were startled at the sound of falling logs and immediately dived to the bottom of the pond. Later, when the wood floated on the surface of the water and did not move at all, they swam out of the water again, and at last they found that the wood was nothing remarkable, and everyone climbed on the block, sat on it, and forgot all the fears they had at first. They felt that it was shameless to have such a king, and went to Zeus again and begged for a new king for them, saying that the first king was too dull.

Zeus was very angry and sent a water serpent to them. As a result, the frogs were caught and eaten by the water snakes. This story illustrates that superstitious rulers, who do not believe in their own power, can only be controlled by others and invite disaster.

2. The donkey that transports the statue of the god.

A man put the idol on the back of a donkey and hurried into the city. Anyone who met them bowed down to the idols. The donkey thought that the people were saluting him, so he was triumphant, shouted, and refused to go any further.

When the donkey man saw this, he understood what was going on, and immediately gave him a hard stick, and scolded: "Hey, this stupid thing, it was a long time before people bowed to the donkey!" This story illustrates how self-conscious those who rely on others to gain respect.

I think the fable is unacceptable, because it teaches the simple child to be simpler and more naïve, thinking that the distinction between right and wrong, the retribution of good and evil, is as fair and clear as among beasts, and when he grows up, he will be fooled everywhere. "--- from Reading Aesop's Fables

I don't know what you're asking.

Eunuchs and priests

A eunuch came to the priest and asked him to sacrifice his animal so that he could be the father of the child. The priest said, "When I saw the animals, I asked you to be the father of the children, but Father, when I saw your face, I felt that you were not a man." ”

Fawn with his father.

One day, the fawn said to the stag, "Father, why are you still afraid of dogs?" You're taller than him, faster than him, and you have big horns for self-defense. ”

The stag smiled and said, "Son, you are right, but I only know one thing, as soon as I hear the barking of a dog, I will involuntarily run away at once." ”

This story illustrates the uselessness of motivating those who are naturally timid and weak.

The wolf and the lamb

A lamb was drinking from the river, and when the wolf saw it, he tried to find a justifiable excuse to eat him.

So he ran upstream, and said viciously that the lamb had muddied the river so that he could not drink water.

The lamb said that he was only standing by the river drinking water, and that he was downstream, and it was impossible to muddy the water upstream.

Seeing that this plan could not be achieved, the wolf said, "My father was scolded by you last year. The lamb said that he had not yet been born. The wolf said to him, "No matter how you argue, I will not let you go anyway." ”

This shows that any justification for the wicked is also invalid.

Meat-eating children

The shepherds made sacrifices in the wilderness and cooked a goat and invited people from the neighborhood to share it.

A poor woman came with her children. Just when everyone was happy to eat, the child ate too much because the child ate too much'Meat, stomach ache.

He said bitterly, "Mom, I'm going to spit out the meat." His mother said, "Son, it's not yours, it's just what you eat." ”

The story is that some people take other people's things casually and owe debts to others, but when they are paid, they are so miserable.

The child and the crow

One day, a woman went to tell the fortune of a child who could not speak, and the fortune teller predicted that the child would be killed by a crow.

She was very scared, so she made a big box, put the child in it and put it in to protect it, she opened the box regularly, and brought food and water to the child.

Once, when she was opening the lid of the box to bring water to the child, the child playfully stuck his head out, but the crow's beak-shaped buckle on the box smashed on the child's head and killed him.

This means that there is no way to avoid the disasters that should come, and you can only improve your ability to fight against them.

The wolf and the old woman

A hungry wolf is looking around for food.

When he came to a farmhouse, he suddenly heard the cry of a child.

An old woman frightened the child and said, "Don't cry, or I'll throw you out and feed the wolves." ”

When the wolf heard this, he believed it, and stood outside the door and waited. As it grew dark, he heard the old woman teasing the child, saying, "Good baby, if a wolf comes, I will kill him." ”

When the wolf heard this, he ran and said, "What this old woman says is one thing, and what she is doing is another. ”

This story is about people who are inconsistent in their words and deeds, and who are inconsistent in what they say and what they say.

I'm sorry, but I only know the answer to the second question.

2. Write the relevant stories from Aesop's Fables as requested.

1) Allusion to the social reality of the time:

Expose the brutality and brutality of the rulers of the time, such as: "The Wolf and the Lamb" and "The Cat and the Chicken".

Expressing the dissatisfaction of the poor with those who are not benevolent to the rich, "Heparchles and the God of Wealth".

2) Expressing the experience and wisdom of working people's lives:

Admonishing people not to be merciful to the wicked, e.g., "The Farmer and the Serpent."

Doing good deeds also depends on the object so as not to be deceived, for example: "The Fox and the Goat".

Explain that everything has its own regularity and cannot be violated, for example: "The Turtle and the Eagle".

Laugh at braggarts, such as "The Earthworm and the Fox" and "The Mole".

Satirical and lazy, e.g. "The Ant and the Cicada".

Criticize the insatiable, for example: "The Camel and Zeus".

1.Don't look down on anyone, because no one is so weak that he can't even repay his insults.

Aesop's Fables, the world's oldest collection of fables, is short in length and informal in form, and the simple stories often shine with the light of wisdom, burst out with sparks of wit, and contain profound meanings. It is not only an enlightenment textbook for instilling in children and young people, but also a textbook for life, which has had a great impact on future generations. In the history of European literature, it laid the foundation for the creation of allegories.

Aesop's Fables are often quoted in literary works and even political works around the world, either as a metaphor for argumentation, or as a critic and satire. The essence of this book is still of positive relevance today. In the history of the development of European fables, ancient Greek fables occupy an important position.

It created a precedent for the development of European fables, and influenced the whole process of the subsequent development of European fables, which was originally a kind of folk oral creation, reflecting mainly people's wisdom of life, including social activities, production and labor, and daily life. The present version of Aesop's Fables is a collection of manuscripts that have been handed down from generation to generation, including more than 300 fables, some of which are well-known. The animals in Aesop's Fables, with the exception of some animals, generally do not have fixed character traits, such as foxes, wolves, etc., and are sometimes given negative personalities, sometimes affirmed.

This is not the same as the basic stereotyped character traits formed by the fables of later generations.

Lin dismantles the story of the first Lang or the number of splitting trips.

Lin dismantles the story of the first Lang or the number of splitting trips.

Little goat and wolf standing on the roof.

The little goat stood on the roof, and when he saw the wolf walking underneath, he cursed him, and laughed at him. The wolf said, "Ah, man, it's not you who scold me, it's the terrain you are in. stupid bump".

This story illustrates that geographical advantages and natural opportunities often give people the courage to fight against the strong.

If you can't eat grapes, you can't say that there is no grape sour":

one hot summer day a fox was walking through an orchard. he stopped before a bunch of grapes. they were ripe and juicy.

Keep an eye on it'm just feeling thirsty," he thought. so he backed up a few paces, got a running start, jumped up, but could not reach the grapes.

he walked back. one, two, three, he jumped up again, but still, he missed the grapes.

the fox tried again and again, but never succeeded. at last he decided to give it up.

he walked away with his nose in the air, and said“i am sure they are sour."Kaji.

Self-inflicted. Or.

It's no more than three.

Lin dismantles the story of the first Lang or the number of splitting trips.