In ancient China, which dynasty had the strictest feudal etiquette on women

It should be for men"Three Platforms and Five Constants"Well, for women, it should be"Three from four virtues"Bar Rite Teaching: Ritual education.

The rules and regulations of China's slave society, the moral norms of slave society and feudal society. As a system of ordinances, it is the embodiment of the social and political system of slaves, and it is the maintenance of the superstructure of the patriarchal and hierarchical system and the rituals and rituals in the interaction between people that correspond to it. As a moral code, it was the code of all the behavior of the slave-owning aristocracy and the feudal landlord class.

Before Confucius, there were Xia Li, Yin Li, and Zhou Li.

The rites of the Xia, Yin and Zhou dynasties, along with the revolution, have been relatively perfect in the Zhou Gong era. Rites, as a conceptual form, are inseparable from "benevolence" in Confucius's ideological system.

Confucius said: "If people are not benevolent, what is the courtesy? He advocated the rule of virtue of "morality and courtesy".

Broke the "courtesy is not inferior to the people."

restrictions. By the Warring States period, with the formation of the feudal system, the rites of the slave society had been gradually abolished. Mencius put benevolence.

Righteousness and propriety. Wisdom is the basic moral norm, and etiquette is the "heart of resignation", which has become one of the virtues of people. Xunzi attached more importance to etiquette than Mencius, and he wrote "Treatise on Etiquette", which demonstrated the origin and social role of "etiquette". He believed that etiquette made everyone in society have a proper position in the feudal hierarchy such as the noble and the low, the young and the old, the rich and the poor.

In the long-term historical development, etiquette, as the moral norm and life norm of Chinese feudal society, has played an important role in the cultivation of the spiritual quality of the Chinese nation. At the same time, with the transformation and development of society, especially in the later period of feudal society, it has increasingly become a rope that binds people's thoughts and behaviors, affecting the progress and development of social history.

First of all, to say that feudal etiquette is a slander against Chinese history, and there is no so-called feudal etiquette. China's feudal society is the Xia, Shang and Zhou periods, which have been over for more than 2,000 years.

The current religion of etiquette is the "education of etiquette and music" advocated by Confucius, that is, to teach officials and the common people to restrain their selfish desires and abide by the etiquette system (self-denial and retribution). The main content is that the state sets up different levels according to the principle of constraints, and officials must perform their duties according to the requirements of the level and follow specific norms, which include all aspects of clothing, food, housing and transportation.

There are many feudal rites, such as "one woman does not serve two husbands", "three from four virtues", "three outlines and five constants" and so on.

Religion is oppressive to both men and women, not just women.

It was the Tang Dynasty, and there were not a few women who were officials, and women could also go to the street at that time, unlike the Ming and Qing dynasties.

Women in the Tang Dynasty had the highest status. Because the mind was very open-minded at that time, the folk customs of the Tang Dynasty were also very open, and there was a female emperor in the Tang Dynasty at that time, so the status of women was particularly high.

The status of women in the ancient Tang Dynasty in China was the highest, because of the influence of foreign country thoughts, the mind slowly tolerated and opened, and the status of women reached an unprecedented height.

Tang dynasty. In the Tang Dynasty, there was a female emperor, Wu Zetian, and the high status of women can be imagined.

Yes. After Emperor Wu of the Western Han Dynasty, Confucianism gradually became the official orthodoxy in China. The standards of morality and etiquette advocated by Confucianism have increasingly exerted their own influence and gradually become the mainstream moral norms and behavioral norms of society.

The Confucians and bureaucrats of the Han and Han dynasties used the expression of the idea of male superiority and inferiority of women in the pre-Qin classics to give a further morally negative evaluation of the issue of women's remarriage. Ban Zhao said in "The Female Commandment": "Men have the intention of remarrying, and women have no re-suitability."

Severe restrictions on same-sex freedom in the voice of a woman have done far-reaching harm for thousands of years. The rulers of the two Han Dynasty also began to observe the festival of widows, and Emperor Xuan of the Han Dynasty once rewarded the "virgin women and obedient women" in the Yingchuan area in the fourth year of Shenjue (58 BC). After the Eastern Han Dynasty, this kind of action became very frequent.

However, the rhetoric of the orthodox Confucians of the Han Dynasty and the Han Dynasty did not completely restrain people's social behavior. The statutory law at the time did not explicitly restrict women from remarrying. In real life, it is not uncommon for women to remarry.

After Emperor Guangwu Liu Xiu's sister Princess Huyang was widowed, she fell in love with her husband Song Hong, and Emperor Guangwu personally acted as a lobbyist for her. Cai Yan (Cai Wenji), a famous writer in the late Eastern Han Dynasty, Cai Yong's daughter, first married Hedong Weizhongdao, was exiled to the Xiongnu and married Zuoxian Wang, and had children. Such a life experience did not become a stain on her life, on the contrary, she was included in the "Book of the Later Han" by Fan Ye of the Southern Dynasty due to her legendary experience and literary talent.

The Legend of the Daughters", which is simply inconceivable after more than a thousand years. The ancient poem "Peacock Flying Southeast" tells the story of the Eastern Han Dynasty Jian'an period, Liu Lanzhi did not tolerate her mother-in-law, her husband was forced to go out, and after returning to the house, there were many relatives who came to the door, which shows that women remarry, even if they are remarried, are not ashamed.

Guests are not allowed to eat at the table. The woman is responsible for cooking the guests, and the man is responsible for receiving the guests. During the meal, the man is served, and the woman is in the kitchen and cannot show her face. There are also some skills that are passed on to men but not to women, and they think that girls are going to marry after all, and they belong to someone else's family.

For example, when eating at home, women cannot eat with men, and when men speak, women must obey unconditionally.

By reading books, I know that women have to do without showing their feet and smiling without showing their teeth. But when I was a child, I saw the real version of the three-inch golden lotus, which is a relic of the destruction of feudal culture.

First of all, it was because of the aesthetics of the people at that time. In the Tang Dynasty, they felt that this was more milky, so they chose to dress like this. With the different dynasties, people's aesthetics will also change, and in the Tang Dynasty, people's aesthetics have undergone great changes, they began to take fat as beauty, and this kind of fat is not really fat, but the body is relatively plump, but at that time, in order to be able to clearly see the fullness of their figure, so they chose this kind of exposed clothing to highlight the fullness of their figure.

The second is because this is the way women at that time took to please men. In ancient times, it has always been a life of male superiority and inferiority, living dependent on men, in order to be able to live well in ancient times, so they had to please men, and at that time they chose this method, that is, to dress revealing once to make them happy, but they were able to live well at that time, which was also a way of survival for them at that time. It is precisely because of their status that they choose this way.

At that time, the Tang Dynasty was also a relatively enlightened dynasty, so they could dress scantily without being insulted by people.

And then because it was a sign of self-confidence for women at the time. Only women are confident in their own figures, they are willing to show their figures, those who are not confident in their own figures are certainly not willing to show their figures, at that time, the women of the Tang Dynasty were very confident in their figures, they would choose to show their figures in this way. It is precisely because of this self-confidence that they dare to dress revealingly.

In short, the women's clothing in the Tang Dynasty was inextricably linked to their Tang civilization, and it was also a fashion at the time.

That's because when the Tang Dynasty was established, they had the blood of the Xianbei people, people were more open, and there were many ethnic minorities and foreigners living here at that time, and they were affected by each other, and the status of women was particularly high, so they wore clothes more exposed.

Because the Tang Dynasty was strong, all countries came to the court, and the atmosphere in other places was relatively open, so it spread to the Tang Dynasty, and after absorption, its own atmosphere also opened up a lot!

Although the Tang Dynasty was a feudal society, they were also very fashion-conscious, and they also wanted to wear clothes to attract the attention of others, of course, not everyone thought so.