What is the difference between the nature of the New Culture Movement and the Third Plenary Session

The Reform was a reform movement of a bourgeois nature from above. The leading class of the Wuxu Reform was the bourgeois reformers headed by Kang and Liang, whose aim was to develop capitalism, and this reform promoted the spread of bourgeois ideas in China. At the same time, in the reform of the law, the reformists adopted a reformist approach and implemented it in a top-down manner.

Therefore, this reform was a reform movement of a bourgeois nature from above; The New Culture Movement was initiated by a section of radical bourgeois and petty-bourgeois democrats with the aim of breaking the shackles of feudalism and striving to realize a bourgeois democratic republic worthy of the name. It disseminated Marxism, promoted the integration of Marxism with the Chinese workers' movement, and created conditions for the founding of the Communist Party of China. The profound change from content to form of the New Culture Movement is one of the important symbols of the transformation from the old democratic revolution to the new democratic revolution. The Third Plenary Session of the 11 th CPC Central Committee was a meeting of the party to put things in order, emancipate the mind, and seek truth from facts, abandoning the erroneous line of taking class struggle as the key link and shifting the focus of work to economic construction.

Of course, there was also a political struggle to formalize Deng's position as the core of leadership.

Both the Wuxu Reform and the New Culture Movement were bourgeois movements.

The Third Plenary Session of the 11th CPC Central Committee was socialist reform.

The Westernization Movement was the first batch of modern enterprises in China, which accumulated experience and cultivated talents, played a role in promoting the emergence and development of China's nationalism, and opened up the way for modern history

The Wuxu Reform Law was a bourgeois reform movement in Chinese history, which was in line with the trend of China's historical development at that time and had great progressive significance. It was also a patriotic political activity, which stimulated the people's patriotic thinking and national consciousness at that time and played an important role.

The Xinhai Revolution was not a complete democratic revolution, it did not completely overthrow the feudal system, it was the founding of the People's Republic of China that completely overthrew the feudal system, nor did it establish a republican state, but it made the concept of a democratic republic deeply rooted in the hearts of the people, and the feudal system could no longer be restored.

The New Culture Movement seriously shook the ideology of feudal rule, the people's minds were emancipated like never before, the advanced intellectuals were baptized by democracy and science, and the development of China's natural sciences was promoted.

Joint effect: to make China move towards modernization and national independence. To a certain extent, it struck at the feudal forces of the country, and at the same time dealt a blow to the aggression of foreign imperialism.

The New Culture Movement was a continuation of the Wuxu Reform and the Xinhai Revolution for the following reasons. The New Culture Movement and the Xinhai Revolution were an attempt to reform China with a constitutional monarchy within the feudal dynasty, and the Xinhai Revolution was an attempt to overthrow the dynasty by drastic means and reform China in the form of a capitalist republic. The common denominator of both is to reform China and get China out of backwardness, but both are to introduce Western theories and systems, and break with China's traditional culture, until the New Culture Movement, even Liang Qichao noticed this problem, so Chinese go back and think about the problem of tradition and Western thought.

The New Culture Movement was a continuation of the first two in reforming China, not an anti-feudal one, because the feudal dynasty had been overthrown by the Xinhai Revolution, and the urgent task for China at that time was the question of development, and the new culture differed from the first two in that it was a question of reflecting on Chinese traditions, how to integrate it with modernity, and on the other hand, it was more concerned with the life of the bottom.

It is a movement initiated by the enlightened landlord class in order to maintain its own rule.

Reform and reform. Nature: It is a political movement initiated by bourgeois reformists.

Revolution. Nature: It is a revolutionary movement led by bourgeois revolutionaries.

Nature of the New Culture Movement: It was a movement initiated and led by bourgeois radicals.

The reform of the law of a bourgeois nature.

The Xinhai Revolution, the bourgeois-democratic revolution.

The New Culture Movement was an unprecedented movement for the great emancipation of the mind.

Go back and study more history textbooks and materials in the eighth class, which are all in the class.

It is all a movement for the emancipation of the mind.

The similarity: they are all ideological emancipation movements.

I think c should.

It is true that the Wuxu Reform was not anti-feudal, but the Bai Restorationists tried to carry out it under the feudal system.

If it is said to be anti-feudal, then is the Guangxu Emperor himself anti-himself?

Some of the acts of the establishment of the Kyoto University Hall are the embodiment of the requirements of science.

In fact, from the perspective of the "New Culture Movement", its core is "democracy" and "science", so it should be right to choose C.

The Reform Reform was a top-down reform carried out within the Qing Dynasty in order to reverse the declining trend, with the aim of establishing a constitutional monarchy following the example of the West.

The Xinhai Revolution was a bourgeois revolution in China, the purpose of which was to overthrow the rule of the Qing Dynasty and establish a democracy.

The New Culture Movement is a cultural movement of a new democratic nature led by the proletariat.

The continuity of the three in time is an attempt by patriots with lofty ideals to save the Chinese nation.

It is the rolling wheel of history.

To look at these three from a class perspective alone is to sever history.

There are all in the history books of the first year of high school, and the answers in the books are too long.