Classical Chinese idiom stories, including the original text, word explanations, sentence translatio

The Tao can be the way, and the non-constant road is also. The name can be named, and the name is not constant. Nameless, the beginning of all things; famous, the mother of all things.

Therefore, there is no desire to observe it; There is always a desire to see what it is. The two are the same, and the same name is the same thing. Mysterious and mysterious, the door of all eyes.

If the Tao can be expressed in words, then it is the "Dao" ("Dao" can be expressed in words, it is not the ordinary "Dao"); If the name can be named in the text, then it is a common "name" (the "name" can also be explained, it is not an ordinary "name"). "None" can be used to describe the state of affairs when the heavens and the earth are in chaos; And "being" is the name of the origin of all things in the universe. Therefore, we should always observe and comprehend the mystery of the Tao from nothingness; We should always observe and experience the clues of "Tao" from "being".

These two, ** the same but with different names, can be called mysterious and far-reaching. It is not ordinary mystical and profound, but mysterious and mysterious, profound and profound, and it is the general door of the mysteries of all things in the universe (from the "famous" mystery to the invisible mystery, "Tao" is the way to understand all the mysteries and changes).

The world knows that beauty is beauty, and evil has been; Everyone knows good, but not good. There is no mutual birth, difficulty and ease are also combined, long and short are punished, high and low are mutually beneficial, sound and sound are harmonious, and successive and constant are also. It is a saint who does nothing, does not teach, all things are done and the Buddha begins, and the Buddha will do it, and the success and the Buddha dwells.

The husband is the one who lives in the Ephesus, and the one who goes to the Ephesus.

Everyone in the world knows that the reason why beauty is beautiful is because of the existence of ugliness. We all know that the reason why good is good is because there is evil. Therefore, existence and non-existence transform each other, difficulty and ease form each other, long and short appear to each other, high and low enrich each other, sound and sound harmonize with each other, and the front and back follow each other - this is eternal.

Therefore, the sage treats the world from the point of view of non-action, and carries out education in a way that does not speak: let all things arise naturally without being founded by them, and do something, but without adding their own inclinations, and do not pretend to be accomplished. It is precisely because of the lack of credit that there is no need to lose.

Just go and buy the book.

After the next day, the father praised the father day by day, and Nuwa made up for the sky.

Chisel the wall to steal the light, Chengmen Lixue, Yugong moves mountains, Jingwei reclamation, and the east bed of the open belly.

Praise the father day by day.

The Classic of Mountains and Seas praises the father and the sun to chase away and enter the sun; thirsty, want to drink, drink in the river and Wei; The river and Wei are insufficient, and the north drinks Daze. Before he arrived, he died of thirst. Abandon his staff and turn into Dunlin.

Translation] Father Kua chased after the sun, chased to the sun, and was thirsty because of the heat, and drank the river was not enough, so he wanted to drink the water of the swamp, but before he could drink it, he died of thirst. The cane was abandoned on the side of the road and grew into a peach forest.

Chu has an ancestral hall, give it a drink. The people said: "A few people drink enough, but one person drinks more than enough." Please draw the ground for the snake, and the first to drink. ”

A person who became a snake first, led wine and drank it, held the snake in his left hand and drew the snake in his right hand, saying: "I can do it." "Before it was done, a person's snake was completed, and he said: "The snake has no feet, and Zi'an can do it?" And he drank his wine.

He who is a serpent's foot will die of his wine.