The Buddha said that he forgot himself against his heart, and the Buddha said that ten thousand laws

Many people think that we live in this world to enjoy and consume ourselves. In fact, enjoyment is also a pain. Think about it, what kind of person enjoys without pain?

For example, when you are making money, it is painful, when you spend money, it is a kind of enjoyment, and then you are thinking, I will run out of money, and this is also pain. People live in the world, hope that the world is peaceful, hope that every day is happy and safe, in fact, many things are often counterproductive. How can man be completely peaceful?

Why do people suffer so much? Whether it's safety or anything, it's very, very difficult. Because by the time you really fully understand the world, it's already too late, and you think you understand the world, but you still don't.

Especially in today's world, social security is very chaotic, and everyone will feel dangerous when they do anything, even if they take money and come out of the bank, they will worry about thieves and being robbed. In Sydney, there was an old man who hung his bag on his chest after exercising in the morning, and finally was robbed by a thief, who broke the old man's neck and snatched the bag. Therefore, people are living in danger every day, learning Buddhism is to let the people in the world get peace, to let the people get peace, to let the people get happiness, thoroughly, from the heart of the sin, with the light of the Buddha and Bodhisattva in the heart to open the human nature, so that the world is full of kindness and love.

I think it's good to pursue your heart.

The Ten Thousand Dharmas refer to the spiritual world, the five aggregates of knowledge, whether in the material world or the spiritual world.

If there is no consciousness of life, it does not matter whether the material world or the spiritual world exists or not. In this sense, the world is the manifestation of the mind, made by the mind.

The Ten Dharma Realms are manifested by the mind, and only the consciousness is changed. The heart is not a physical heart, but an intangible, visible heart. Dreams are the appearance of the mind, the change of consciousness, and the dream is the mind. The universe is also the heart, and it cannot be outside the heart, and it is created by the mind of all laws! Amitabha!

From Cangyang Gyatso's poetry collection "Ask the Buddha".

It means that the quality of the scenery in people's eyes has a lot to do with the quality of people's mood. It is derived from the heart.

Original text: The Buddha said: The sea of suffering is endless, and turning back is the shore.

The Buddha said: From love to worry, from love to fear, if you are separated from the lover, there is no fear.

The Buddha said: Life is created by oneself, the phase is born from the heart, everything in the world is the phase, the heart does not move, everything does not move, the heart does not change, everything does not change.

The Buddha said: Love parting, resentment will be, leaving the West and returning, there is nothing like that. It's just empty eyes, an illusion.

The Buddha said: If you take things and things, things can be things; If things are not things, things are not things. The merit of the name of the thing, the fact that the name is not the truth, the name of the thing is not real, and the thing is nothing.

This is the primary theory of the Enlightenment. The specifics are very complicated.

The primary theory of the Enlightenment School is: things change with the heart, the environment is created by the heart, and the troubles are born from the heart.

The advanced theory of the Enlightenment School is: the self is empty, the state and mind are not two, and the afflictions are Bodhi.

These are 2 different levels of realms.

Those who have not entered the door of enlightenment are just talking about it, and they will not be able to attain that enlightenment at all.

There are no specific writings. That's the experience of a practitioner. Huayan Sutra (should contemplate the Dharma realm, all idealistic creation).

My understanding is that we're going through something. Be open-minded. No rush, no urgency. Regardless of the consequences of the eventual development. All accepted with peace. It means that the right thing is the right one.

Don't explain it first.,Don't add the word Buddha in front of everything.。。。 Because these words were not spoken by the Buddha.

It is to tell people that no matter what they encounter, they must face it bravely, work hard with a smile on their faces, do not need to complain about others, give full play to people's instincts, and let everything go naturally.

Put these words together and say them, which shows the state of mind of the person who is speaking at this time, and shows his emotional state.

The first word reflects the state of his state of mind, and the last three words, he thinks are also the state of his mind, but in fact they are the direction he wants to get closer to in his consciousness. Because, from his words, we can know that he doesn't know what the heart is, what sex is, and what fate is. Like a literati who is unrestrained and unconcerned, his troubles are not in the present state, which is a temporary freedom, not the liberation of the soul.

Why is it a momentary freedom? Because at this time, the delusion has not been condued, and the true nature has not been revealed. When the troubles and karma have not arrived, you can still be chic, and when the troubles appear, how can people who have not yet reached the unbearable land still be able to "follow the fate unchanged, and the fate will not change"?

It's like a person, with sweet food, soft clothes, a comfortable bed, a warm room, leisurely, completely forgetful, and suddenly someone indiscriminately smacked a few mouths for no reason...

At this time, will you go to **? What kind of heart will it be? What kind of sex is sex? Before the disobedience of evil karma appears, even if you follow it, can you follow it?

People who are truly clear-hearted do not say that they can do whatever they want.

People who are truly insightful do not speak of casualness.

If you like to understand these things, it would be good to keep a heart of your own, what your own state of mind is, you should understand it, and you don't need to use other people's explanations to misunderstand the answers in your heart.

Today's scientists**, what is matter, matter is fluctuation.

We are greedy for gemstones, is there a difference between gemstones and stones? In fact, they are all composed of fluctuations, but they are arranged in a different order.

Ten thousand laws are idealistic, and the mountains, rivers and the earth are all made by our hearts. What are the six realms, it is only the convenience of Buddhism to say, in order to cross sentient beings, there are Buddhas, six realms, people, and ghosts. Points.

The following is a quote from the Diamond Sutra:

The so-called Dharma is not the Dharma.

For example, the one who solemnizes the Buddha's land is not solemn, but the name is solemn. The Buddha said:

The mote crowd, that is, the non-mote crowd, is the mote crowd. World-honored! As it is said, the three thousand worlds are not worlds, but worlds.

Why? If the world exists, it is a conjunction. For example:

A conjunction, then it is not a conjunction, it is a conjunction.

The World-Honored One said: I see, people see, sentient beings see, and the long-lived see, that is, non-self-seeing, human-seeing, sentient beings seeing, and long-lived seeing, is the name I see, people see, sentient beings see, and long-lived people see. ”“

It is the sentient beings who take the appearance of their hearts, then they are the ones who live for the sake of our sentient beings. If you take the appearance of the law, that is, we are the ones who live for all beings. Why?

If we take the illegal appearance, that is, the longevity of our sentient beings, we should not take the Dharma, and we should not take the illegal. For this reason, it is often said, 'Thou bhikkhus, thou knowest my dharma, like a raft parable; The law should be abandoned, let alone illegal.

Why did the Buddha repeatedly teach, skillfully and conveniently said so much Neither ... It's the name ... It is not to let us not be attached to the four phases, the four views, and not to be attached to everything.

The Buddha taught that when we cross to the other side, we must give up the oar, the boat, and the heart to the other shore.

To have a mind without dwelling, the bodhisattva does not cling to the two sides, and what he has attained is the realm of one true dharma, and clinging to the two sides is two and not one, and the two is bad, half-hearted.

What you say is governed by the law of cause and effect, and cannot be done by human beings. There are times in life when you have to have it, and there are times in life when you don't want it.

The Buddha said that sentient beings are rewarded for their karma, and we come to this world to receive retribution, good will be rewarded, evil will be rewarded, it is not that we will not be rewarded, the time has not yet come, karma will be encountered, and the results will be retributed.

For how to turn karma, see the karmic relationship between the Buddha and the king of the Cutting in the Great Nirvana Sutra.

Amitabha!

Good knowledge, the heart that can change places, is not our ordinary heart; According to the text, the three Buddhas were wronged; If you don't enter the wisdom of the Buddha, if you don't open the Buddha's knowledge, and start your heart, it's nothing more than a sin that turns the six realms, and there is no time for you to leave! Demons are born from the heart, and Buddhas are also born from the heart, and they cannot be solved from the outside. A thought of anger arises, and a million obstacles open.

Orthodox Buddhism is to transform one's destiny and accumulate merits, rather than believing in one's destiny and being helpless. Amitabha!

Evil prevails over good. Greed falls into hungry ghosts, foolishness falls into animals, hatred falls into hell.