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Anonymous users2024-02-06When we have no way out, perusing the Zhuangzi, there will always be new discoveries and new experiences.
Reading Zhuangzi for the first time, we can roughly understand that the core idea of Zhuangzi is "Tao". Knowing that Zhuangzi inherited and developed Laozi's thought in philosophy, he believed that "Dao" is an objective and real existence, and regarded "Dao" as the origin of all things in the universe. However, compared with Lao Tzu, Zhuangzi believed that the Tao was infinite, "self-rooted" and "omnipresent", emphasizing the self-generation and self-transformation of things, and denying the existence of God.
His thinking contains elements of naïve dialectics. He saw that everything was in "immobility and unchanging, unchanging", but he ignored the stability and difference of things, and believed that "the world is more than the end of the day, and Mount Tai is small; Mo Shou is a dead son, and Peng Zu is a dead man" (sic).
When we understand so much, we can initially understand Zhuangzi as a person, and at the same time, we can start to work in that direction.
When we read "Zhuangzi" again, we gradually understand Zhuangzi's epistemology and the theory of homogeneity, which are simply two kinds, one is that the world can be known, and the other is that the world cannot be known. Zhuangzi believes that human beings have the ability to understand the world, but they can never recognize the whole world, so it is meaningless to bother to study. Zhuangzi said:
My life has an end, and there is no end to knowledge. With the end of the burning, follow the endless, and it is gone! Those who have already known are gone!
Zhuangzi believes that our human life is such a short time, and knowledge is endless, and it is a very stupid life to pursue infinite knowledge with such a short life. At the same time, Zhuangzi believes that there is no unified standard for judging right and wrong in this world, just like a debate, winning or losing does not actually explain right and wrong, and there is no real right and wrong in this world, and the so-called right and wrong are just people's subjective judgments. Zhuangzi's Theory of Homogeneity.
This is the basis of Zhuangzi's philosophical thought. Zhuangzi believes that everything in this world, in fact, if we look at it from a higher realm, we will find that everything is the same. What joys and sorrows, what glory and wealth, and even the sale of life and death in front of the skin, in the end are the same, there is no difference between them.
In this case, there is no need for us to chase those glory and wealth, in this case, our so-called failures, so-called setbacks, are only fleeting.
But the most important thing is to belong to the idea of getaway. Zhuangzi's idea of leisurely travel does not mean that we are full of food and drink enough to walk around, but that Zhuangzi's leisurely journey is the highest state that the human spirit can achieve. Zhuangzi believes that if people want to achieve leisure, they must get rid of the limitations of things, and they must be able to achieve things but not things, and they must achieve nothing, so that we can achieve ruthlessness, heartlessness, and ruthlessness, and finally move towards the realm of freedom that can only be achieved by gods, saints, and supremes.
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Anonymous users2024-02-05Zhuangzi (c. 369 BC, 286 BC). Philosopher of the Warring States Period, Zhuang's, Ming Zhou, (one said Zimu). Han nationality, Song Guomeng people.
He used to be a lacquer gardener in Mongolia. Zhuangzi was a great thinker, philosopher, and writer in the pre-Qin (Warring States) period in China. Originally a descendant of the Duke of Chu and the King of Chuzhuang, he later moved to Song Guomeng due to chaos, and was the main founder of Taoism.
and the Taoist ancestor Lao Tzu and called "Lao Zhuang", their philosophical thought system, by the academic circles of thought respected as "Lao Zhuang philosophy", but the literary style is better than Lao Tzu. The representative work "Zhuangzi" has been interpreted in a variety of versions by the revered, such as "Leisurely Travel" and "Theory of Things", etc., Zhuangzi advocates "the unity of heaven and man" and "quiet and inaction".
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