In Soldiers Chariots , the Qin soldiers endured hard fighting, and they were driven away from dog

The explanation is that it is the soldiers of Qindi.

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The vehicles rumbled, the war horses roared, and the soldiers wore bows and arrows on their waists. The grandmother's wife and children ran to see each other, and the dust was flying and the Xianyang Bridge was gone. Stopped on the road, holding the soldier's clothes, and cried, and the cry went straight to the sky and into the sky.

The chariots, the horses, and the pedestrians, bows and arrows, are all at the waist. Ye Niang's wife went to see each other, and the dust did not see Xianyang Bridge. Tie Yi stopped crying, and the cry reached thousands of clouds.

People passing by the road asked how the soldiers were doing, and the soldiers only said that recruitment according to the roster was frequent. Some went north of the Yellow River at the age of 15 to defend the land, while others went to the western frontier to farm at the age of 40. When they went, they wrapped some strong men in turbans, and when they returned, they were already white-headed and had to go to guard the border.

Countless soldiers on the frontier shed blood to form the sea, and Emperor Wu's idea of opening up the frontier has not stopped. Haven't you heard that in the two hundred states east of Hanjiahua Mountain, hundreds of villages are overgrown with grass and trees. Even if there were sturdy women with hoes and plows in their hands, the crops in the fields did not grow in rows.

Moreover, the soldiers of Qin were able to fight hard, and they were no different from chickens and dogs when they were driven to fight. Despite the doubts of their elders, how dare those who serve to express their grievances? Just like this winter, the conscription of soldiers west of Hangu Pass has not stopped.

The county officials urgently urged the people to pay the rent tax, and the tax came out of the **? If you really know that having a boy is a bad thing, it is not as good as having a girl. Giving birth to a girl can also marry a neighbor, giving birth to a boy who dies in the battlefield and is buried in the grass.

Passers-by on the side of the road asked pedestrians, but pedestrians but clouds "dotted the frequency." Or from the fifteenth north defense river, then to the forty west camp. When I went, I was wrapping my head with my head, and when I returned, my head was white.

The side court bleed into the sea, and Emperor Wu was unaware of it. You don't know about the Han family, Shandong 200 states, thousands of villages and thousands of villages. Even if there are healthy women who hoe and plow, there is nothing in Hesheng Longmu.

In addition, the Qin soldiers endured hard fighting, and were driven away from dogs and chickens. Although the elder asks, the servant dares to express his hatred? And this winter, he has not stopped Kansai.

The county official is in a hurry to ask for rent, where does the tax come from? Faith knows that it is evil to give birth to a man, but it is better to give birth to a girl. Giving birth to a daughter still has to marry a neighbor, and giving birth to a boy is buried with a hundred grasses.

You don't see that on the edge of Qinghai, no one has buried the bones of soldiers who have died in battle since ancient times. The new ghosts wept in annoyance and resented the old ghosts, and when the weather was cloudy and rainy, the ghosts chirped and shouted.

You don't see the head of Qinghai, and no one collects the ancient white bones. The new ghost complains about the old ghost crying, and the sky is cloudy and rainy, and the wet voice is chirping. ”

Qiu Zhaoao of the Qing Dynasty wrote 25 volumes of "Detailed Notes on Du Poems", and the annotation of "Qin Soldiers" in "Volume 2 Soldier Chariot Travel" is as follows: "Qin soldiers, that is, soldiers in Guanzhong, are those who are traveling at this time. Because of the perseverance and resistance to war, it is still urgent.

Today, the bearer is a soldier, and the ear that is abandoned is no different from a chicken and a dog. "Qin soldiers refer to the soldiers in Guanzhong, and they are the people who were recruited by name this time, so it can be seen that Qin soldiers are soldiers of Qin in the Tang Dynasty.

There is a soldier translated as bai Qindi, Ben.

The Du people believe that the author here has the meaning of the word dao. Because the return is far away in the pre-Qin.

When the people answered, they said: "The Qin people have weapons on their heads and wear armor, so they can fight with others." But the Qin people were not reckless and brave people who "drew their swords against each other if they disagreed". Later, someone said: "The Qin people are brave in public enmity and cowardly in private fighting."

In the forest of soldiers of the Qin Terracotta Army, none of those soldiers wore helmets! This must be a soldier who sacrifices his life and forgets his death, a brave soldier. Even the strategists of the Warring States said that "the Qin is the country of tigers and wolves."

In the "Qin Feng" of the "Book of Songs", there is a poem called "No Clothes", which is written about the Qin people: "How can it be said that there are no clothes, and the same robe with the son." Wang Yuxingshi, repair my spear.

Enmity with the Son! Mr. Yu Guan Ying translated: "Who said there are no clothes?

Cloak and cloak and mine, and yours is yours. The country sent troops to fight the war, and repaired the **. An enemy, yours is mine.

This poem does have the essence of the heroic spirit of the Qin people. It was these Qin people who were like terracotta warriors and horses, who merged with Rongdi in the west, went south to Hanzhong and Bashu, and received more than Shangjun, and finally rushed out of Tongguan and unified the six countries.

Since ancient times, the Qin soldiers have the meaning of being brave and good at fighting, so the author uses the meaning of Qin soldiers here to refer to it, which not only explains the local war, but also points out the cruelty and protracted war.

Tang Dynasty poets often used Qin or Han to compare themselves.

This is very common in Tang poetry.

Qin Shi Mingyue Han Shi Guan --- Wang Changling "Out of the Stopper".

Hearing that the emperor of the Han family made him, he was frightened in the Jiuhua tent. --Wei Yingwu Han Emperor is heavy on color and thinks about the country, and Yuyu has been unable to ask for it for many years. --Bai Juyi's "Song of Long Hatred".

Thanks to Yi Yi senior for explaining.

"Soldiers' Chariots" is a famous sentence in the famous poem of the great poet Du Fu of the Tang Dynasty, which roughly means: What's more, the soldiers of Qin can fight hard, and they are no different from chickens and dogs when they are driven to fight. In layman's terms, it can be understood as: "Rather be a peaceful dog, don't be chaotic and leave people." ”

Besides: What's more.

Qin Bing: Refers to the soldiers in the area of Guanzhong. Hard-fighting - able to fight tenaciously and hard. This sentence says that the soldiers in Guanzhong can fight tenaciously and hard, and they are driven to the battlefield like chickens and dogs.

What's more, the soldiers of Qin Land can fight hard, and they are no different from chickens and dogs when they are driven to fight.

Even with strong women ploughing the fields, the fields were overgrown with weeds and no crops. What's more, the army of the Qin State could withstand a long battle, and the people were enslaved like dogs and chickens.

Even if there were able-bodied women who cultivated the land, the crops in the fields did not yield much. What's more, the ethnic minorities at the border can withstand long-term fighting, and the common people are no different from chickens and dogs when they are driven to fight.

The meaning of this sentence is: Moreover, the soldiers of Qin can fight hard, and they are driven to fight no different from chickens and dogs, so the interpretation is 'there is no difference' or 'and.'It's the same'.

is "equivalent to.""," and. the same".

Moreover, the army in Guanzhong endured hard fighting, and they were driven to fill the army like dogs and chickens.