Ziwei Doushu understands that this is considered Yingxing s entry into the temple

I can't see it clearly! If you ask me anything, you can talk to me privately.

If you were born on December 15, 1984 in the Gregorian calendar, it is correct to use the life chart discharged by the Xindali Ziwei Doushu ** Plate Arrangement System, and the life palace should be the heavenly machine. Therefore, the personality of people born at this time does not belong to the "Ying Xing entering the temple".

Those who have this pattern in Ziwei's life chart are strong in strength, courage, and assertiveness, and are impatient, decisive, and brave to take risks. However, there are many ups and downs in life, and if there is an exception, it is easier to have speculation, gambling, and excessive risk-taking, and there are big ups and downs. The person born in the year of Jiaqi is qualified, the lord is rich or noble, and the person born in the year of Ding Ji is secondary.

People born in the year of Bingxu are mainly trapped and do not enter this qualification. The poem says: "The Big Dipper is the most powerful, and the blessings are endless."

**Build a festival and tend to the corridor temple, and take charge of the four sides of the hero town". Jingyun: "Breaking the army at the meridian, adding officials to the knighthood", "Breaking the meridian palace of the army, no evil, Jiaqi is born, the official qualifications are clear, and the position is to the third duke".

It was originally an astrological noun used in divination by shamanism (the shaman here refers to the shamanism of the primitive society, not the shamanism of the Qing Dynasty). Because Yingxing entering the temple is one of the stars in Yingxing entering the temple divination, Yingxing entering the temple is also the abbreviation of Yingxing entering the temple divination. In ancient times, it was believed that a person's luck was like a watch, when the pointer went to different positions, and people's fortune would have different performances.

The entry of the star into the temple reflects the impact of a person's seal formation on the future under the change of the seal pattern in different periods and under different circumstances.

It is Yingxing into the temple grid, into this pattern, seven kills to break the army greedy wolf will be in the temple, Lian Zhen into the migration palace, Ziwei into the Fude Palace, the main life is hard, the dedication is strong, the work is neat, easy to be taken seriously, it is advisable to go out to develop and develop. However, this is generally not good for parents, spouses and children, so when you are with your six relatives, you should pay attention to restraining your temperament. For one's parents, it is advisable to give more gifts and have a good relationship; You are suitable for late marriage, otherwise it is easy to get divorced, and when you don't like your spouse, you should keep some virtue; It is best to find a gentle elder who is good at discipline to bring up your children, and do not spoil them yourself.

There is no plate, no sincerity.

Yingxing into the temple grid refers to the broken military star in the womb or the noon palace into the temple to sit in the palace of life, the three sides and the four are meeting Lu Cun, Ke Quan Lu, left and right, Kui Yue and other auspicious stars will shine, no evil star to break through, for this grid.

Ziweixing is known as the "master of the number of buckets". Ancient researchers have regarded Ziwei Star as the "Emperor Star", so the person whose main star is Ziwei is the face of the emperor is the emperor. Violet Microstar, also known as Polaris, is also the main star of the constellation Ursa Minor.

The Big Dipper revolves around its four seasons. If the sky is compared to a funnel, then Zi Weixing is the top of this funnel. We call this kind of person who is like "Ziwei Star surrounded by stars" Ziwei descending life.

But the range that is surrounded is large and small. Born at home as the head of the family, born in the country as the king of a country. Ziweixing, whose name is Emperor Star, has been helped by nobles all his life.

Chinese classical masterpiece gods and demons** "Fengshen Bang" Zhou Wenwang's eldest son, Ji Boyi Kao was named "Zi Weixing" by Jiang Ziya, and according to legend, Bai Suzhen, one of the four major folk legends, "The Legend of the White Snake", is the embodiment of Zi Weixing in mortal dust.

And to enter the temple, the temple is the meaning of the imperial court, and to enter the temple is to be an official in the imperial court.

Although the star used by Ziwei Doushu is a virtual star, it can still be compared to the brightness of the star. The states of temple, prosperity, flatness, and depression represent the brightness of the stars.

Xingyao takes the temple as the strongest, from Wang to Trap, weakening in turn, the Temple is the best, and the trap is the worst.

It can also be used as an analogy for the soil in which trees grow: when the temple is prosperous, the land is fertile, and when the land is sunken, the soil is poor.