What does revenge say in Buddhism?

When is the time for retribution, meet with a smile and a grudge.

冤冤相告 ( yuān yuān xiāng bào ) explains the Buddhist language that holds that revenge will eventually be retributed. It also refers to enemies taking revenge on each other.

Source: The fourth fold of Yuan Anonymous's "Merchant Lang Dan": "Who knows that the sky has eyes, and he is fighting for coming early and late, and today he will repay his grievances, and he will be happy to relieve his sorrows." ”

Usage: subject-predicate; as a predicate; Derogatory.

For example, the fifth chapter of Qing Cao Xueqin's "Dream of Red Mansions": "Self-inflicted is not light, and separation and aggregation are predetermined.

Buddhism has only retribution, no revenge.

1. Having a wish may not be fulfilled, depending on whether the wish is strong and whether there is enough karma from the past. Evil wishes can also be fulfilled in Buddhist scriptures, such as suppabuddhakutthi vatthu (the story of Subhabut, the leper) (see Abhidharma 24 by His Holiness Mahind).

2. If the desire is strong enough, it will lead to the karma of future rebirth. If the story you are talking about is true, it is because some of the merits that this king has done have matured, and he has added evil thoughts that he wants to take revenge, so he has become a Yama. --If he does not have the evil thoughts of revenge, his merit may mature as a king on earth or in heaven.

3. A and b have not met in samsara before, which is impossible, in the beginningless and endless samsara, all beings have known each other and even depended on each other; For those who are not strong, the time of action is very short, only strong wishes will have a longer time, the first evil wish is affected by oneself, when there is an evil wish in the heart, it is easy to fall into the evil path, and at this time, if the other party is a good thought, the other party will not fall into the evil way, so that the evil wish is not only not realized, but also will make oneself continue to fall into the evil path and roll.

4. Bad wishes are bad karma in the future, and it is the wish that leads to future karma, not that the power of the wish is greater than the karma.

The cause and effect mentioned in the Buddhist scriptures is a pictographic statement, which is explained from a human perspective. Actually, it is just a rational structure of human beings looking at things, there are effects and causes, there is a future and a past.

If you have good luck or bad luck one day, the worldly saying is an accident beyond reason, but in fact it is the result of will. People's daily life is inherently living in a rational worldview, and the power of desire is invisible. If we understand the power of desire as a perceptible force, it operates in another world parallel to the world of everyday life.

Therefore, I in the everyday world and I in the world of willingness are all myself, but you may not know another self. As a result, in the world at the foreground, everyone does not remember their true intentions, and recognizes the joys and sorrows of life with a subjective self-role.

The theory of cause and effect can be interpreted by another rational structure - "fate" is the resonance produced by different sound channels when they meet, as if countless sounds of different frequencies vibrating meet in one place, and it is our consciousness that plays **, and the strings and the broad vocal range are the radiation (appearance) of the universe. If we do good, we cause the vibration within us to move to a higher pitch, thus accumulating the inertia to go upwards thereafter, and otherwise we will go down. When different pitches meet in one place, it shows the victory and defeat of strength and weakness, and the likes and dislikes of enmity and hatred.

If a person uses his or her own power to take revenge on others, or to do evil deeds, regardless of success or failure, the result will be further away from the pure Buddha land. There is no peace.

Even if he succeeds in doing evil, and looks majestic, that's just the surface. In fact, it is even deeper in the sea of suffering.

The average person only looks at the surface, not the whole picture.

If you want to see the pure Buddha land, you have to let go of the surface barrier.

The aspiration of a practitioner is to go to the pure Buddha land, but not necessarily for others.

If you don't get rid of the dust, you can't get out, even if you get the wisdom of great fortune, if you don't get rid of the killing heart, you will fall into the deep way, the high-grade ghost king, the middle-grade and low-grade flying yaksha rakshasas, etc. Yin's heart can't get out of the dust if it is not dusty, even if it is like wisdom, it will fall into the devil's way, the high-grade demon king, the middle-grade demon people, and the low-grade witch. Wishing power is not out of cause and effect, the landlord should not be half-understood, and it is good to go deep into the classics.

There is no Amitabha Buddha in the south.

Tell me which sutra says first, and then we'll talk about the rest of the question! Don't misunderstand yourself, not necessarily.

Crack down on those who criticize and harm their own interests. Blows, receives, emotions.