How do we know the world, and why do we need to know the world, things, and people themselves?

On the composition of knowledge. In the first part of the Critique of Pure Reason, "The Theory of the Elements of Knowledge", Kant proposed two elements that make up knowledge: intuition and concept.

Kant said that it is the combination of intuition and concept that constitutes knowledge. What does this mean? What is the profound connotation behind it?

We need to learn as much as possible about our surroundings and improve the environment that is not good for us, so that we can live better. In the same way, we need to learn as much as we can about ourselves, and the more we know, the easier it will be for us to solve our own problems.

The world is a knowable understandingIt is a spiraling upward and wave-like process. The world can also be explained as the sum of perceptible and imperceptible objective beings, as well as the sum of concepts used to describe objective existence and their interrelationships, which exist without the transfer of the will of man or other things.

The world is composed of the conceptual world and the material world of guessing, and the conceptual world contains the cognition of all life in the objective world and the sum total of things that exist to record cognition.

The process of knowing.

The repetition and infinity of cognition determine that the unity of subjectivity and objectivity, cognition and practice is concrete and historical. That is, the correspondence between people's understanding and the objective process is consistent under certain specific historical conditions and at a certain specific historical stage of the development of social practice.

People's understanding transcends or lags behind the stage of development of objective practice, and is divorced from the unity of subjectivity and objectivity, the concrete history of cognition and practice, which is often a "left" or "right" erroneous epistemology. Root.

Dialectical development. Topic: The world can be known, and understanding is a process of dialectical development.

This embodies dialectical materialist epistemology, which is an important part of the scientific epistemology of human cognition, cognitive ability, epistemic form, epistemic process and epistemic truth.

Introduction:

Dialectic, Chinese pinyin biàn zhèng, refers to dialectical analysis and research, describing a comprehensive vision of the problem. It refers to the correct reflection of people's dialectical development process of objective things through concepts, judgments, reasoning and other forms of thinking, that is, the reflection of objective dialectics.

The most basic characteristic of dialectical thinking is to examine the object as a whole from its internal contradictory movements, changes and interconnections in various aspects, in order to understand the object systematically and completely in essence.

1. Know yourself through self-observation. Our awareness of our various physical and mental states and interpersonal relationships, i.e., the physiological, psychological, and social selves. Such as one's height, appearance, posture, personality, one's relationship with others, etc.

The process of self-knowledge is accompanied by emotional experiences, such as feelings of pride, self-confidence, or inferiority caused by height and appearance. and whether we have a purpose and consciously regulate and control our actions and thoughts in the process of self-knowledge and self-emotional experience. We must be good at analyzing ourselves, deeply understanding self-destruction, and better understanding of external image and inner self.

2. Know yourself through the evaluation of others. We all know that "bystanders are clear" and "people can see gains and losses through the mirror", and in the process of knowing ourselves, we must take the initiative to understand ourselves from others. We should humbly listen to the evaluations of others, and at the same time, we should analyze the evaluations of others objectively and calmly, so that we can understand ourselves from multiple perspectives.

3. Know yourself through social comparison. Self-observation and the evaluation of others will inevitably have their own subjective projections, so we can better understand ourselves through reasonable social comparisons. We compare ourselves with our past and future vertically, horizontally with our peers or people with similar conditions, and correctly understand ourselves through a more comprehensive vertical and horizontal social comparison.

If you want to know yourself, then you must know yourself, of course, since a person is born and grown, he will have a preliminary understanding of his own characteristics and hobbies. Then, as an understanding of the world, that is, to grow up in a comfortable social family, to comment on the world with one's own thinking and knowledge! Get to know the world!

How can people know themselves, understand the world, and be blind, I think people must be reckless, they must know themselves correctly, and only in this way can they be beneficial and beneficial to themselves.

Through self-face-up and self-reflection, we can understand ourselves well; Know yourself through the evaluation of others and your own evaluation. By getting along with people, Mori has learned about the world through various social situations.

Your question is too high-end, occult fluid! One of the most fundamental questions in the philosophical category. Examine your question for the Discussion Hall. All knowledge of the objective world can only be tested and confirmed in practice.

People are constantly improving the relationship between the subjective world and the objective world, and are promoting the development of the objective world and the lack of space in man himself. Only then can we correctly understand the blindness of the world and successfully transform the world.

I think different people have different socks to recognize Zheng Fan, but it is always better to read more books, and then broaden your horizons, which will make you more aware of yourself and the world.

If you understand your own pursuits, you can know yourself, and if you understand your attitude towards your family, friends, and people around you, you can understand the world.