The story of Tang Seng learning scriptures is best to use more idioms

Recently, I saw an interesting topic, which is worth playing.

Topic: If Tang Seng goes to the West Heaven to learn scriptures, you can take eight people, Li Kui, Confucius, Watt, Lin Daiyu, Zheng He, Wu Zetian, Newton, Li Bai, please rank these eight people according to your wishes from strongest to weakest, and explain why they are so ordered.

My thoughts are:

The first one I want to take is definitely Zheng He, who led a team to India by sea, has the ability to peacefully diplomacy, can lead troops to fight, can coordinate and organize, and has faith and firmness.

The second is Li Kui, because Li Kui's force value is max, and he is mainly to help Zheng He, as a defense to deter potential opponents by force.

The third is Watt, because it is a sea transport, so the main reason for waiting for Watt is because he can improve the steam engine and speed up the ship.

The fourth was Newton, who improved various mechanical and mechanical equipment on board.

The fifth is Confucius, by the way, to popularize the culture of a great country to the countries along the route, and to deter countries culturally, so as to provide convenient transportation.

The sixth is Li Bai, who writes poems along the way, records life, and boosts morale.

The seventh is Wu Zetian, who can make a surprise plan and manage the team in times of crisis.

The last is Lin Daiyu, in fact, I think Sister Lin is not in good health, if she can not bring it, she can't go so far.

There's still a lot of room for thought in this topic, so write it down for everyone to think about.

Soon after Tang Taizong ascended the throne, Xuanzang met a monk from Tianzhu in Chang'an, and had the idea of going to Tianzhu, the origin of Buddhism, to seek the true scriptures. At the beginning, Xuanzang hoped to gain the support of the imperial court, so he gathered some like-minded monks to write a book together, asking to travel west to learn scriptures. The imperial court took into account the border situation at that time, "there is no edict", and the other monks retreated, only Xuanzang made up his mind and secretly began to prepare, and at the age of 28, he took the first step of a long journey.

Therefore, it can be said that Xuanzang secretly left Chang'an, and Tang Taizong did not know about it, nor did he worship him in the legend, and he also gave him a robe and a Zen staff, and personally performed for him.

Xuanzang began a tortuous and difficult road of learning scriptures from Liangzhou. The local ** Li Daliang got a secret report, saying that a monk from Chang'an wanted to go to the West and suspected his true intentions, so Li Daliang ordered Xuanzang to return to Chang'an immediately. Xuanzang's local monk.

With help, he quietly sneaked to Guazhou outside the Yumen Pass, met a Hu man named Shi Pantuo, asked Xuanzang to give him a ring, and offered to go with him, and arranged for an old horse to be Xuanzang's mount.

According to the laws of the Tang Dynasty, those who assisted in smuggling were also put to death. When the two of them were about to arrive at the first beacon tower, Shi Pantuo was worried that once Xuanzang was caught by the garrison, he would affect himself, and wanted to kill Xuanzang with a knife several times. After Xuanzang solemnly promised, Shi Pantuo dispelled his evil thoughts and returned to Guazhou.

From then on, only Xuanzang and the old thin horse were left on the westbound road. When he arrived at the first beacon tower, even though Xuanzang was light-handed, he was still discovered by the garrison, and Wang Xiang, the captain of the guard, was surprised to hear that the dusty monk in front of him was Xuanzang. After a deep talk, Wang Xiang was moved and decided to let Xuanzang continue to go west, and also pointed out the way for him, telling Xuanzang that the captain of the Fourth Beacon Tower was his relative, and he only needed to report his name when he passed.

Xuanzang successfully passed the fourth beacon, avoided the fifth beacon, and entered the vast desert. But on the way, he accidentally knocked over the water bladder, and did not drink a drop of water for five days and four nights, and at the critical moment when he was dying, the old thin horse found a precious water source and took him out of the desert to the first country in the Western Regions, Yiwu Country.

The neighboring king of Gaochang, Ko Wentai, greeted Xuanzang with joy and respect, and begged him to stay as the national teacher, and Xuanzang showed his determination by going on a hunger strike. Ko Wentai swore with him as a brother, prepared a large amount of gold, silver, and supplies, and sent 25 men with 30 horses to escort him. At the same time, he also revised 24 letters to 24 countries along the way, with thank-you gifts to help Xuanzang travel westward smoothly.

After traveling more than 100,000 kilometers, Xuanzang finally arrived in Tianzhu.

A few years later, Xuanzang returned to Chang'an, where he had been absent for a long time, with more than 600 Buddhist scriptures. Unlike the silence when he traveled, his deeds caused a sensation throughout the Tang Dynasty, and Tang Taizong personally met with him and praised his indomitable spirit.

There are many idiom stories in Journey to the West.

Havoc in the Heavenly Palace, Shi Hou was born, three dozen white bone spirits, overjoyed, shaking spirits, golden cicadas out of their shells, in broad daylight, trembling and shaking the mountains, shaking their bodies, three heads and six arms, fiery eyes, red ears and red faces, dead hearts, true feelings, golden cicadas out of their shells, far-sighted, down-to-earth.