What are the six purifications and what are the six purifications?

Six roots: eyes, ears, nose, tongue, body, and mind.

The six purities are the eyes, ears, nose, tongue, body, and mind that are pure and free from distracting thoughts

1. Eyes, ears, nose, tongue, body, and mind – the six senses.

2. Eyes, ears, nose, tongue, body, and mind - six roots.

3. Color, sound, fragrance, taste, touch, and law - six dusts.

Enlightenment is the study of Buddhism? Only these two types of scholars of literature can address these issues relatively comprehensively.

Six roots, Buddhist term. It refers to the six cognitive roots (sensory organs) including eyes, ears, nose, tongue, body, and mind. The five roots include only the eyes, ears, nose, tongue, and body.

The first five roots belong to the color method, and the meaning root belongs to the heart method.

Buddhist practice is about meditation, so it is necessary to achieve the six roots of purity. The so-called six roots of purity means that the six roots can calm down, and do not always climb the six dust realms, so that the distracting thoughts will be reduced, and only then can you enter meditation and enter the realm of liberation.

Liugen Qingjing is a Chinese idiom, Liugen: Buddhist language, referring to the eyes, ears, nose, tongue, body, and mind. Buddhism regards attaining the state of being free from afflictions as the six roots of purity, which is a metaphor for the absence of any desires.

The first five roots are all made of matter, for example, the root of the eye refers to our eyes, so the first five roots are called "colored roots", and the root of consciousness refers to the consciousness at the end of the seventh consciousness, which is the spirit, so the root of consciousness is called "colorless roots".

The six roots must be in contact with the outer six dusts, for example, the root of the eye must be in contact with the color dust, and then the eye consciousness can arise, so that the color dust can be separated. The root of the mind must be in contact with the dust of the law, so that consciousness can arise and be separated.

Review:Six roots: Buddhist language, referring to the eyes, ears, nose, tongue, body, and mind. Buddhism takes attaining the state of being free from afflictions as the six roots of purity. There is no desire for the parable.

Source: Emperor Yang of Sui Sui "Baotai Sutra Tibetan Wishes": "Five kinds of mages, all six pure. ”

Example

The fourth chapter of Shi Nai'an's "Water Margin": "Not an inch of grass is left, the six roots are clean, and you are shaved off, so as not to compete." ”

Qian Yong's "Tales of the Garden, Conjectures, and Aid to Confucianism": "However, Yu thought that after all, the six roots were pure, and the foundation of the sages could be established. ”

Liugen Qingjing, a Chinese idiom, pinyin is liù gēn qīng jìng, which means that Buddhism is to achieve the state of being free from troubles as the six roots of Qingjing. There is no desire for the parable.

Idiom Usage: Subject-Predicate; as a predicate, a definite; There is no desire for the parable.

The six roots refer to the eyes, ears, nose, tongue, body, and mind.

The eye is the root of sight, the ear is the root of hearing, the nose is the root of smell, the tongue is the root of taste, the body is the root of touch, and the mind is the root of thought. The root can give birth to the righteousness, just as the grass and trees have roots, can give birth to branches, and the consciousness is born according to the root, and if there are six roots, the six consciousnesses can be born, and the same is true.

Eliminate the six roots of the eyes, the sins of the beginningless, and solemnize them with immeasurable merits, making them pure and white. From this pure merit and the six roots each have no hindrance, and the six roots are free to use each other. The Lotus Sutra Master said in merit

If a good man is a good woman, if he holds the Lotus Sutra, if he reads it, if he recites it, if he explains it, if he writes it, then he deserves the merit of 800 eyes, 1,200 ears, 800 noses, 1,200 tongues, 800 body, and 1,200 minds. With the solemnity of merit, the six roots are pure. The pure naked eye of the parents can be seen in all the mountains, forests, rivers and seas inside and outside the three thousand worlds, down to the Abi hell, and up to the top.

See also all the sentient beings and karmic karma and rebirth places, and see and know. (omitted) is to purify the root of the meaning and even smell a sentence, to reach the immeasurable and boundless righteousness. (The scriptures say that there are six roots, and now the first and second roots).

Fuxian Guan Sutra said: "Those who are happy to have six pure roots should learn to view." "The Yuanjue Sutra said:

The heart is pure, the eyes are pure, the ears are pure, the nose, tongue, body and mind are the same. The 11th Theory of Knowing Degrees says: "When giving alms, the six pure and good desires arise in the heart. ”

Buddhism pays attention to the "six roots of purity", what do the six roots mean? Knowledge.

What are the "six roots" of Buddhism? I'm really mortal, I can't do it!

Around us, there are many people who have faith, not to mention anything else, just a Buddhist sect.

A sect of Buddhism, cultivated to the six roots of tranquility, can be regarded as having a fate with the Buddhism, stepping into the broad road of seeing through the red dust and cultivating positive fruits.

He is an atheist, he doesn't understand the principles of Buddhism, and he doesn't delve into the cause and effect of good and evil, in his own opinion, he can just don't harm people, but if he listens carefully to the teachings of Buddhism, he will gain a little.

If the abbot taps the head with a Zen stick a few times, he is willing to listen to a sentence, the donor's six roots are quiet, quite wise, it is better to escape into the Buddha's door.

When it comes to the six roots of purity, when people usually only watch movies or dramas, they will hear the great monks like to say such a sentence, but few people know what the meaning of these six roots of purity is?

In fact, it is very simple, because the six roots are: eyes, ears, nose, tongue, body, and mind, and in terms of psychological and physical mediator functions, they are called six roots, that is, physiological neurofunctions.

The eye has the optic nerve, the ear has the auditory nerve, the nose has the olfactory nerve, the tongue has the taste nerve, the body has the sensory nerve, and the mind has the cranial nerve.

In terms of the objects that the six roots touch, they are also called the six dusts.

Buddhism is a view of life in the universe, and is neither a materialist, nor an idealist, nor a theist, but a person who advocates cause and effect.

Therefore, Buddhism looks at the composition of a person, which is analyzed from the three aspects of psychology, physiology, and physics, and is called the six consciousnesses in terms of judgment and memory generated by the contact with the six roots. If there are no six senses and only six roots and six dusts, then it is not a living person who is a dead person to put it bluntly, so the six senses are the manipulators of the six roots, and the six roots are the tools used by the six senses to contact the six dusts.

In other words, if there is no existence of the six roots, it is the living dead, and it is said that it is the living dead, but there are also six consciousnesses, and we can probably call it a saint.

The six roots are Buddhist language, referring to the eyes, ears, nose, tongue, body, and mind.

Six roots, the Buddha language refers to the eyes, ears, nose, tongue, body, and mind. The six roots of purity are the state where the Buddhists have reached the state of being free from afflictions, and there are no longer any desires.

The six purities in the Buddhist path are; The six roots of eyes, ears, tongue, nose, body, and mind refer to the state of being free from afflictions, and the metaphor is that there are no desires anymore.

1.[Six roots].

Eyes, ears, nose, tongue, body, mind – six roots.

The six senses of the eyes, ears, nose, tongue, body and mind, the root is the righteousness of being able to be born, and the root of the eye gives birth to the perception of the color environment, and even the root of the mind.

Consciousness is born in the Dharma realm, hence the name root.

The fourth chapter of the Mahayana righteousness says: 'Those who have six roots are the ones who have the name of the color.

To the sixth pair of Dharma names, these six can give birth to six senses, therefore.

Named Root. The first five of the six roots are the color method of the four majors, the meaning root.

One is the mind. But Hinayana means the consciousness of the previous thoughts.

The root of the Mahayana is the root of the consciousness at the end of the seventh of the eight consciousnesses.

2.[Six Roots Purifying].

Eliminate the six roots of the eyes, the sin of the beginningless, to nothing.

The merit of the measure is solemn, and it is pure and white. Composed.

This pure merit and the six roots are each unhindered and can be used freely.

The Lotus Sutra Master said, 'If you are a good man and a good woman.

If a person reads or recites the Lotus Sutra, if he explains it, if he writes it, he deserves the merit of 800 eyes, 1,200 eyes.

Ear merit, 800 nose merit, 1,200 tongue merit, 800 body merit, 1,200 intention merit. It is meritorious.

Solemn, all six roots are pure. (omitted) parents.

Born with pure eyes, it is seen in the three thousand worlds and beyond.

There are mountains, forests, rivers and seas, down to the Abi Hell, up to the top.

See also all the sentient beings and karmic karma and rebirth places, and see and know. (omitted) to be pure and pure.

Listen to a sentence, and reach the immeasurable and boundless righteousness. ’

(The scriptures say that there are six roots, and now the first and second roots).

The Fuxian Sutra says: 'Those who are happy to have six pure roots should learn.'

It's a view. The Yuanjue Sutra says: 'The heart is pure, the root of the eyes is pure, and the root of the ear is pure.

Pure, nose, tongue, body and mind are the same. ’

The 11th Treatise on Cognition says: 'When giving, the six roots are pure and good.

Desire. ’

Dictionary of Buddhism.

Six Roots ] "Great Dictionary of Buddhism": Sanskrit s!ad!

indriya^n!i。and six feelings.

It refers to the five sensory organs, and the ability to react, which is six out of the twelve, and six of the eighteen realms. Root means to know organs. That is, the root of the eye (the organ of vision and the ability of vision), the root of the ear (the organ of hearing and its ability), the root of the nose (the organ of smell and its ability), the root of the tongue (the organ of taste and its ability), the root of the body (the organ of touch and its ability), and the root of the mind (the organ of thinking and its ability).

The first five are also known as the five roots. The five roots are the color laws that exist in matter, that is, the color roots. There are two kinds of differences, the physiological organ is called the dust root, with the four major as the body, which only plays a supporting role in taking the environment and living knowledge; Those who actually take the role of the environment and consciousness are called the root of righteousness, and they are based on the pure colors of the four major beings.

In this regard, the root of the mind is the mental method on which the mind depends and plays a psychological role, that is, the colorless root. According to the Arivastivada theory, the six consciousnesses of the previous moment fall into the past, and the root of the meaning is to give rise to the infernal relationship of the six consciousnesses of the second moment. Therefore, the role of the six senses must always be based on the root of the mind (Tongyi).

However, in addition to the root of the mind, the first five consciousnesses also have a specific root on which they are based (don't follow). Consciousness, on the other hand, is based only on the root of the mind and has no other specific root. The Yoga School and others speak of the six roots in the sense of consciousness, and advocate that the six roots and the six realms are all changed by Knowledge. The other six roots can be regarded as the whole body and mind of our person, such as the Lotus Sutra that says, reads, and writes scriptures, and the six roots can be purified.

Kusha Treatise Volumes 1 to Volumes.

3. Becoming a volume of intellectual treatises.

1. Shunzheng Theory Volume.

6. Mahayana Abhidharma Miscellaneous Collections, Volume 1 (cf. 'Five Roots' 1137, 'Six Realms' 1298, 'Six Consciousnesses' 1312, 'Roots' 4131).

The Meaning of the Six Pure Roots:

Six roots: Buddhist language, referring to the eyes, ears, nose, tongue, body, and mind. Buddhism takes the attainment of the state of being free from troubles as the six roots of tranquility. There is no desire for the parable.

Pinyin[liù gēn qīng jìng] [source] Sui Sui Yang Emperor "Baotai Sutra Tibetan Wishes": "Five kinds of mages, all six pure. ”

Buddhism achieves the state of being free from afflictions, without any selfish desires and greed.

Six roots: Buddhist language, referring to the eyes, ears, nose, tongue, body, and mind. Buddhism takes the attainment of the state of being free from troubles as the six roots of tranquility. There is no desire for the parable.

"The six roots are pure, and the four are empty" means that there are no more desires, and everything in the world is empty.

The six roots of purity refer to the cutting off of the desires caused by the six roots of the eyes, ears, nose, tongue, body, and mind, in order to attain a state of freedom from troubles. The four emptiness refer to the emptiness of everything in the world. The six roots of purity and the four levels of emptiness are both Buddhist terms.

The six roots are pure, from Emperor Yang of the Sui Dynasty "Baotai Sutra Tibetan Prayer Text", which means that the Buddhists take the state of being free from troubles as the six roots of purity, which is a metaphor for no longer having any desires. The Four Great Emptiness comes from the Forty-Two Chapters Sutra, and the Four Emptiness also refers to the illusory nature of everything in the universe, including the human body. It also refers to the fact that everything in the world is empty and does not exist.

"Six Roots" and "Four Majors".

The "six roots" refer to the eyes (the root of sight), the ears (the root of hearing), the nose (the root of smell), the tongue (the root of taste), the body (the root of touch), and the mind (the root of thought). The root of the eyes is greedy for color, the root of the ears is greedy for sound, the root of the nose is greedy for fragrance, the root of the tongue is greedy for taste, the root of the body is greedy for smoothness, and the root of the mind is greedy for pleasure. Where there is greed, there will be anger.

The "Big Four" refer to the four elements that make up our body and the outer world. That is, the earth is big, the water is big, the fire is big, and the wind is big. In the human body, the earth refers to strong substances such as skeletal muscles; Water refers to wet substances such as saliva, blood, and urine; Fire Finger Temperature; Wind refers to breath and breath.

Drinking water knows whether it is warm or cold.

The six purifications refer to the eyes, ears, nose, tongue, body, and mind.

1. Eye: The one who can see the color is. To be able to match the color and give birth to eye knowledge, so it is called the root of the eye.

2. Ears: Those who can hear are those who can hear. To be able to sound and generate ear knowledge, so it is called the root of the ear.

3. Nose: Those who can smell incense are. To be able to smell the incense, so it is called the root of the nose.

Fourth, the tongue: the one who can taste is. To be able to taste and give birth to tongue knowledge, so it is called the root of the tongue.

5. Body: The one who can feel it is. To be able to touch and generate body knowledge, so it is called the root of the body.

6. Meaning: Those who can know the Dharma are. Consciousness is born from the ability to destroy the key, so it is called the root of meaning.