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It is likely that it is still the child, you have this wish, if the child also has a fate with you, it will come again, the so-called "fate gathers and grows together, and fate is scattered". If you come again, you must educate him well from an early age, don't let him go astray, you yourself have to know repentance, ask for the blessing and help of the Buddha and Bodhisattva, ask for the child's forgiveness, resolve this grievance, dissolve, the child will be a filial son and grandson again, if you can't resolve it, then it's troublesome, and the child grows up to be a wrongdoer to take revenge.
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Amitabha! The sin of fetalicide is like murder, and there is no way to resolve it. The only way is to make more merits and dedicate to the infant spirit, hoping and wishing him to find a better family to join as soon as possible, instead of resenting you all the time (do not worship the tablet of the infant spirit).
Now this is definitely not the original one, because there are thousands of sentient beings who are destined to us, and one will come again, which is like meeting a new colleague today, and tomorrow because of the transfer of work, it means that fate is here, and the day after tomorrow we will meet new friends, this is the same reason. Then, if the original infant spirit does not have enough merit for him to be exalted, it should be living in the city of vain death in hell, waiting for the living to do the merit exaltation and live for the opportunity to take revenge. Amitabha!
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This child is not the same child you used to be.
The sin of killing is great, especially in this time and age.
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Believe in fate, change fate (2018 7 6 pure space old monk teaching).
My study of Buddhism is a quote from Mr. Fang Dongmei, and I like it very much after listening to it. I studied philosophy with him, and in the last unit he talked about Buddhist scriptures and philosophy. I say that Buddhist scriptures are religion and superstition, where does it come from?
He said, "You were young (I was twenty-six at the time) and you don't understand." Gautama Buddha is the greatest philosopher in the world. Who to study philosophy with?
Learn from Shakyamuni Buddhism.
The Mahayana scriptures are the highest peak of philosophy, and studying Buddhism is the highest enjoyment of life, I have never heard of it, he told me. I trust him, he is a good teacher, and he will not lie to me. So I started reading the Buddhist scriptures and listening to the scriptures; At that time, there were still some mages in Taipei, mages who preached the scriptures.
I accepted it, and then I realized it made sense.
I took this path specifically, and I put on this dress to meet Teacher Fang, and when Teacher Fang saw me, "You've done it, okay, great, you're on the right track!" At that time, my friends and colleagues all scolded me for being lost in studying Buddhism, to this extent.
Only Mr. Fang encouraged me, which was not easy. The highest enjoyment in life is true, not fake.
I only lived forty-five years, and I believe it. If you open the family tree in my family, in modern times, my grandfather passed away at the age of forty-five, and my father had an older brother who was also forty-five years old, and my father was also forty-five years old, so I only set my time to be forty-five. When I was forty-five years old, I had an illness, and I had never been sick, and I had never been in the hospital in my life.
So when I was sick, I had a bad cold, and for a month, I recited Buddha every day to ask for rebirth. When your life comes, the doctor can only heal the disease, not your life, and he can't make you live long, and I don't want to live long.
How can the life span be extended? I myself didn't think of prolonging, remembering that forty-five years old is a threshold, and if you get sick for a month that year, you will be cured if you get sick in one month. The next year, I met Ganzhu Hutuktu, a great Tibetan master, and we are also old friends, he is more than ten years older than me, and he is a rare good teacher.
When we met at the puja, he told me, and he said, "We all talk about you a lot behind our backs." I said:
What do you say about me? 」
It's a pity to say that you're not bad, short life. You've now passed this level. This conversation is forty-six years old, he said it, how did he get it?
You have been preaching for twelve years. As soon as I became a monk and shaved my head, I began to preach the scriptures, and I preached for 12 years, preaching the merits of the scriptures. Now that there are no more people to preach the scriptures, we must preach the scriptures with our hearts, and we must preach the Dharma of Shakyamuni Buddha, which is a good thing, and we must not let it be interrupted.
We have to affirm (I learned this from Mr. Fang, Mr. Fang told me) that Buddhism is a philosophy, not a superstition, and that it must be passed on well, so that we can be worthy of Shakyamuni Buddha and the patriarchs of the past generations. By believing in fate and cause and effect, we can make a little contribution to our ancestors and to the Buddha. We did our best in our lives, devoted ourselves to the teachings of the scriptures, and didn't ask anything else, the Buddha arranged for me.
Recorded from Conversation with Teachers and Students of the Chinese Academy in the United Kingdom 2018 7 6 Carmarthen, Wales.
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The one who can give you what the scriptures call the sound of heaven, the very bright light and make you feel love, and the one who learns to love is the one who is truly enlightened, and everything else is questionable.
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Amitabha Buddha is our best teacher, or all the scriptures, scriptures, and scriptures are our best teachers.
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Don't look around, it's easy to learn badly.
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The Buddha was founded by Shakyamuni Buddha. Shakyamuni Buddha was a prince before he practiced, but later he saw that people were born, old, sick and died, and the weak and the strong in nature, and saw that practitioners were not confused by all kinds of signs in the outside world, and then became a monk. You can refer to Master Xingyun's "Shakyamuni Buddha's Turn", and you can also look at "Shakyamuni Buddha" by Professor Qian Wenzhong of Fudan University.
When it comes to the ancient Buddha of the lamp, it cannot be verified with modern science. According to Buddhist scriptures, when the ancient Buddha became a Buddha, Shakyamuni Buddha's previous life was a monk who practiced diligently, and later the ancient Buddha of the lamp gave this monk that "the future will be the Buddha's name Sakyamuni", because the ancient Buddha of the lamp became a Buddha a long time ago, and Shakyamuni Buddha was the disciple of the ancient Buddha of the lamp. Your sister doesn't understand Buddhism and doesn't deliberately slander Buddhism out of nothing because she is jealous of Buddhism and hates Buddhism, so it doesn't constitute slander.
There is no sin. On the contrary, she can be interested in Buddhism and like Buddhism. is a good seedling.
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The Buddha did not establish a sect, because there is no Dharma called Buddha and Dharma. It is called Buddhism for the convenience of our world.
And the ancient Buddha of the burning lamp is also Shakyamuni Buddha said, and we only know that there is an ancient Buddha of the burning lamp. That's why Shakyamuni Buddha is our own teacher.
As for slander, it's not enough, but I don't know, there is no intentional component.
Nan no Master Shakyamuni Buddha!
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The founder of Buddhism, Shakyamuni, commonly known as Siddhartha, was born into a royal family, received a good Brahmin education from an early age, and also practiced martial arts such as horseback riding and archery. His father, King Johan, the king of Kapilavi, expected him to inherit the throne when he grew up and become a wise monarch who was both civil and military.
However, Prince Siddhartha, who had the spirit of independent thinking, did not grow up as his father wished. The comfortable and comfortable living conditions did not wear out his sense of sorrow, and the worries of life, old age, sickness, and death in real life made him realize the impermanence of the world and the unpredictability of life.
At the age of twenty-nine, Siddhartha finally decided to become a monk and find a way to free himself from physical and mental pain and sorrow. When King Jingfan learned that his son had run away from home, he had no choice but to select five young men including Qiao Chenru as attendants to follow him in the royal family.
After Siddhartha cut his hair and became a monk, he spent six years in penance on the banks of the Nirenchan River. During his six years of ascetic life, he tasted all the hardships he had attained, but all he gained was a withered appearance and a weak constitution, far from achieving the spiritual liberation he had hoped for. The facts woke him up:
Asceticism is futile. So he decided to give up penance.
Shakyamuni walked into the Nirenzen River, washed the dirt of six years, and received milk from a shepherdess. Slowly, Siddhartha's strength was restored. The five attendants who followed him, thinking that he had lost faith and were quite discouraged, resolutely left him.
So, Shakyamuni came alone to the vicinity of Bodh Gaya, by the Nirenzen River, and made a vow to the east, saying, "If I can't attain supreme enlightenment today, I'd rather die than live here." After seven days and nights of intense meditation, Siddhartha finally overcame the demonic obstacles of afflictions from all sides, and at dawn on the last day, he suddenly realized the root of life's endless suffering and the gateway to liberation from samsara, thus becoming the supreme enlightened Buddha.
Web Links.
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Those who don't know are not to blame. Rest assured. In the future, as I get older, I will gradually learn a lot of knowledge.
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Diligent cultivation of precepts and wisdom, extinguishing greed and hatred. It's to learn Buddhism. The Five Precepts and Ten Virtues are the foundation of the Dharma and the study of Buddhism.
Career just follow fate, whether you succeed or not, whether you make money or not, as long as you work hard. It is up to people to plan things, and it is up to heaven to make things happen. It is good to be physically and mentally stable, and to be above board.
Nan no Guanyin Bodhisattva!
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