What does dwelling in ancient times mean, and what does it mean to dwell in antiquity?

Similar to what we now call origin.

It seems that the landlord asked about the "living note".

When making a noun, it means residence, residence, and usual times;

When used as a verb, it has the meaning of sitting, dwelling, being, staying, occupying, accumulating, etc.

There is also a use in front of "there is a time", "long", etc., to indicate a period of time.

For a detailed explanation, please refer to the note for "ju" in Wang Li's Dictionary of Common Words in Ancient Chinese.

1.noun, dwelling, dwelling.

2.Verb, sit, sit.

3.Verb, to be, to be.

4.Verb, to live, to live.

5.Verb, occupy, occupy.

6.Verb, to save, to store.

7.verb, to govern, to place.

8.The verb, squatting, is followed by "according to".

9.Verb, rest, stay, stop.

When used as a noun, it means house, dwelling.

When you do a verb, you are located, in.

The pen is speechless, the eyes are sluggish, the desire to speak has been known, the autumn scenery is sparse, the sound of insects stops talking, when things change and the stars change, and when is the separation without leaving any words?

Just like the first time I saw it, I cherished the encounter with love. That glimpse is a shocking no-makeup.

1. It means: door-to-door son-in-law, into the family, the full name is "husband from the woman's house".

2. The wife and concubine system left over from ancient China is a reflection of the characteristics of the main wife and the second wife of the couple. Until modern times, some ethnic minorities in southwest China still have customs such as "looking at the door to live", "visiting marriage", and "not leaving the husband's house", all of which reflect the traces of "dual cohabitation" and "husband's subordinate wife's residence" in the primitive era to varying degrees.

3. According to the principle of lineage from mother and clan marriage, this kind of marriage and family is still centered on the woman, the woman settles in her own clan, and the husband comes from other clans. Contrary to the concept of marriage in later generations, the system of "women marrying men" and "husbands living with women" was practiced at that time.

4. The most famous character of "from the women's residence" is Dayu, and during the flood control period of Dayu, it is the "husband from the women's residence" three times without entering.

Note: Marriage refers to the situation where men and women get married, and men go to women's families to marry and settle down. There was a bad habit in the old society that men should follow the surname of the woman's family when they got married and settled in the woman's family, which was often ridiculed as "inverted door".

"From the woman's house" is also called "from the wife's house", also known as "living in the mother's house". It refers to the system in which a man lives in a woman's house after marriage. It is a form of residence under the system of couple marriage in the process of transforming from group marriage to individual marriage. It prevailed in the matriarchal society of primitive society.

It evolved from the "Wangmenju", and the man moved from visiting his wife to live in an even house to living in a clan commune.

It is characterized by the fact that women are in the position of marrying and men are in the position of marrying.

In matrilineal societies, male-to-female domination is the only form of marriage.

In the early days of the matrilineal clan system, women were engaged in gathering, men were engaged in fishing and hunting, and group marriages outside the clan were practiced. In the period of development of matrilineal society, there has been a transition to dual marriage, where women run primitive agriculture and manage clan affairs and economic life, and men are clans that come to the woman, forming a dual family in which the husband lives with the woman. At this time, the only form of marriage was from the male to the female's home, and this kind of matriarchal marriage was a stage that was generally experienced by all peoples in the world.

In some ethnic groups in modern times, the remnants of the matriarchy system are still retained, and the "Axiao" marriage is still retained. "Axiao" marriage can be divided into "Axiao", that is, the man lives in his mother's or sister's house for a long time, goes to the woman's house at night, and leaves in the morning, and does not bear the labor and economic responsibility of the woman's family; Another kind of "cohabitation Axiao", that is, one of the parties moves into the other party to live together, and the length of the cohabitation varies, and the longest can grow old. But no matter what form it takes, the children born belong to the woman, and the inheritance of property is limited to the daughter.

Wangmenju: A popular form of marriage and residence in the early days of the matrilineal clan system. When a man and a woman become spouses, they do not live in the same place, but in their mother's clan commune, and the man practices even residence by visiting the woman, and the woman rarely visits the man.

This type of marriage is often referred to as a residence marriage or a separate residence marriage.

The spouses do not have a common economic life. The marital relationship is unstable, easy to get together and easy to leave. The children born in the couple belong to the woman.

Subordinate husbandry: a popular form of marriage and residence in the patriarchal era. It is often referred to as a husband and wife marriage.

It arises as a result of the continuous development of the productive forces, with men dominating production and women being reduced to a subordinate position.

From the husband's residence, that is, the husband's marriage. The relocation of women to the commune of the husband's clan was a popular form of marriage in the patriarchal era. It is a form of late marriage of couples.

With the development of production, men dominate production and demand a higher status in the family. With the relative stability of the duality, the biological father can be confirmed, and by the patriarchal period, the change from wife's residence to husband's residence gradually took place. Women are reduced to subordination, lineage is calculated on the basis of the patrilineal line, and property is inherited on the basis of the patrilineal line.

This is already a prelude to monogamy. The patriarchal family is the transition from couples to monogamy.

It is a marriage custom in which the husband settles in the wife's house after marriage. A form of marriage and residence that was popular during the prosperity of the matrilineal clan system. Evolved from Wangmenju.

From the woman's house, it is supposed to be the husband who settles in the wife's house after marriage.

It is to live with a wife, or to see who this "woman" refers to in context.

In the early days, humans used natural caves as their home, and later, they were gradually replaced by artificial caves. To the Yin Shang period, there were earthen chambers, that is, semi-crypt dwellings, cave dwellings and semi-cave dwelling methods, which were still retained to some extent in later generations, and until today, there are still many villages on the Loess Plateau that are accustomed to caves.

The way that ancient people built nests on trees and lived in them mostly appeared in the south, which was called nesting. It is said that there may be two reasons for nesting, one is to avoid predators, and the other is to protect against moisture. This nest dwelling method has a certain relationship with the buildings and stilted buildings of later generations.

Dwelling: It is the place where people live on a daily basis, and refers to the entire range of people's residence, not only the houses where people live, but also the places in front of and behind the houses. Ancient architecture gave rise to different functions and different styles, but dwellings were the foundation.

The early aristocratic residences had halls and rooms, called hall layouts.

Mansion: also known as mansion, refers to the residence of the aristocratic bureaucracy or gentry, compared with the general residence, its scale is larger, the specifications are higher, and the decoration is more elaborate and luxurious.

Orangutan House: refers to the official residence of the high-level **.

House and Pavilion: refers to people's temporary residence, that is, the place where people were received in ancient times. The difference between the two is that the house refers to the premises of historical residence and the general guest room; When a house is built, it often refers to a simple room; The pavilion is a guest room that receives guests on a regular basis, and it is more gorgeous than a house.

Lu and apartment: Lu refers to a temporary simple dwelling, without beams and pillars, without lintels, similar to the thatched huts and shacks that people say today; Residence originally means sojourn, and later called the residence outside one's own home an apartment or a certain apartment.

Palace and room: Palace room is the meaning of house, and the two words are mixed. In other words, the palace is the general name, which refers to the whole house, including the outer wall of the house; The room focuses on the interior of the house and is just a living unit of the entire dwelling, i.e., the dwelling room.

Therefore, the wall is called "palace wall", and "ascending to the hall and entering the room" cannot be changed to "entering the palace". In the pre-Qin period, there was no distinction between high and low in the general residence of the palace. After the Qin and Han dynasties, only the residence of the emperor was called a palace, such as the imperial palace and palace.

Later, the temple and the temple were also called the palace, and the meaning of the words "palace" and "room" was very different.

Hall and hall: The hall originally referred to a tall house, and later specifically referred to the place where the emperor lived and the court meeting, or the place where the gods and Buddhas were worshipped. A hall is the part of the front of a building that is open to the outside world.

The hall and the hall are the main parts of the royal building, and the two are quite different, the hall only has steps, and the hall is not only steps, but also His Majesty. In addition, in addition to the pedestal, there is a tall platform as a base underneath the hall, and there is a long majesty level to connect up and down.

Hall: The main body of the ancient building consists of a hall, a room, and a room, all of which are built on a high platform. The location of the hall is often in front of the living room, there are steps, and people are not inhabited, and it is the place where the ancients performed ancient and fierce gifts.

At the back of the hall is a room, where people live. The emperor's room is called the road bed (here "road" means big), and the doctor is called the main bed below. There are houses on the east and west sides of the room, which are called the east and west rooms.

Take the Qing Dynasty as an example: Prince Gong's Mansion has Xijin Zhai, Baoguang Room, Jiale Hall and so on.

Prince Alcohol's Mansion has Baohan Hall, Jiusi Hall and so on.

Prince Qing's Mansion has Yichun Hall, Wanzi Building, etc.

It should be to live and live at the top of society. Or rather, living in a good environment.