May I ask how great Tan Sitong is and how do you evaluate Tan Sitong?

In fact, he is a foolish royalist.

He gave his life for his faith.

1. Tan Sitong is a person with a pioneering spirit and a spirit of resistance. People born in official families usually study for the sake of gaining fame, and it is probably the ambition of every scholar to gain fame.

But Tan Sitong is unusual, although he has received a systematic education, his eyes are obviously not limited to participating in the imperial examination. Therefore, compared with students who only read the books of sages and sages, while studying ancient classics, they also began to come into contact with natural sciences such as arithmetic and Gezhi.

2. Tan Sitong is a patriotic and loyal person with lofty ideals. Although Tan Sitong was rebellious in his heart, because he received an orthodox Confucian education when he was a child, the Confucian idea of loyalty to the monarch and the country was still engraved in his bones.

3. Tan Sitong is a person with great courage and a noble spirit of sacrifice. For his own ideals, for his own ambitions and ambitions, Tan Sitong can sacrifice everything, including his own life.

When Tan Sitong heard that Liang Qichao and a thousand people jointly wrote a book (known as the book on the bus in history), he immediately set off to the north and actively participated in the cause of reforming the law. Later, the reform was strongly counterattacked by the stubborn old school, and Emperor Guangxu was imprisoned, and the reform failed. Before Liang Qichao and others fled to Japan, they all came to Tan Sitong and persuaded Tan Sitong to leave with them.

At that time, Tan Sitong could have avoided the outlaw ending that came later, but he said it righteously. Today's China is in need of blood to wake up its sleeping people, and he is willing to pay with his life for it. In this way, Tan Sitong was executed together with other gentlemen.

Very good people are not a problem either.

Although the Wuxu reform failed, Tan Sitong was also killed, his spirit of being willing to wash the government with blood on his neck and treating death as his home not only pointed to the corruption and darkness of the Qing Dynasty, but also set up an immortal monument for the people, so that future generations will always admire.

Tan Sitong's former residence in Liuyang, located in No. 98, Beizheng South Road, Liuyang City, Hunan Province, was built in the late Ming Dynasty and early Qing Dynasty, the main body originally covers an area of 2,100 square meters, the existing construction area is 762 square meters, 8 meters high, 24 large and small houses, north and south orientation, all wood structure, exquisite craftsmanship, simple and solemn, is a typical Jiangnan courtyard style of residential architecture.

The former residence was originally a property surnamed Zhou, and was later bought by Tan Sitong's grandfather Tan Xueqin. In 1859 (the ninth year of Xianfeng), Tan Sitong's father, Tan Jixun, was a jinshi, and the official went to the governor of Hubei and the governor of Huguang.

In November 1996, it was announced that Tan Sitong's former residence was a national key cultural relics protection unit. In April 2002, the former residence was designated as a patriotic education base in Hunan Province.

A generous and heroic scholar.

Tan Sitong is a great husband who stands up to the heavens and the earth, and he inspires the sun and the moon for his feat of generously going to righteousness to change the law. Impassioned, worthy of being a big husband. However, if the law change fails, if you can go but not go, and if you insist on shedding blood for the law change, you will inevitably get angry with the scholar.

Tan Sitong was killed at the age of thirty-three, so if he was given a few years, his studies would not be able to measure what he would do.

Tan Sitong was able to walk but did not leave after the failure of the Wuxu reform, and was willing to shed blood and sacrifice for the change to arouse the awakening of the nation, he is a hero.

People are regarded as heroes, and death is also a ghost.

Evaluation of Tan Sitong: He is a politician who stands in the forefront of the times and is keen on reform regardless of personal gains and losses, he is not afraid of danger, he cares for his comrades in every possible way, and realizes that blood must be shed to change the law, which surpasses the understanding of politicians who advocate reform in history. However, he pinned his hopes on the emperor for the reform of the law, hoping for a "top-down" social reform, and believed that in order to protect the cause of "changing the law", the emperor must be protected first, and not rely on the broad masses of the people.

His use of his blood to promote the reform movement and the prosperity of the country was linked to his idea of "rewarding the Holy Lord", so the historical development of Lao was exactly the opposite of his wishes, and his bloodshed was not to announce the revival of the reform movement, but to announce the end of the reform movement, which was his class limitation.

Except for that bit of integrity, I don't have the ability to understand politics and change.

Li Yan's wife was loyal to the end, and his wife was martyred for her; 3. To the old school: jealousy and hatred, high and upright; refusing to escape from Japan; 4. To death: standing like a mountain, arrogant to death, righteous and awe-inspiring, hot-blooded.

The inscription written by Chen Yinke to Wang Guowei may be more appropriate for him: The scholar studied and studied, Gai Yi was free from the shackles of the common truth, and the truth was carried forward. If the mind is not free, it is better to die than to die.

The essence of martyrdom in the ancient and modern benevolent sanctuary is the same as the husband's contempt. Mr. sees his independent and free will with a death, not about the grievances of one person or the rise and fall of a surname. Alack!

The tree is stone in the lecture house, which is mourning and not forgetting. The strange festival of the philosopher, the vastness of the true slaughter. The unknowable in the afterlife is also, the writings of the gentleman, or sometimes unwritten.

The doctrine of the gentleman may sometimes be negotiable. However, this spirit of independence and the idea of freedom have been worshiped for thousands of years, and they have been with the world for a long time, with three lights and eternal light.

As a very famous person, Tan Sitong really makes people feel down-to-earth and very worthwhile, because he has indeed played a great role in history for the sake of Fa-rectification, and it is precisely because of some of its roles that people can truly understand that period of history, and there are still a few people who understand.

Although some people have failed in their work, they have left a great reputation and a great effect. Tan Sitong is such a person, and his personal life is still very admirable.

Although he was born in a big family, and his family is relatively wealthy, he is also relatively powerful, but for the development of New China and for his own ideals, he abandoned his family and business and risked his life to change the law. This also shows that a person can fight for his own ambition and his ideals all his life, even if it is bloodshed and killed.

Tan Sitong's biggest event is the Wuxu Change, although this history has been engraved in the history books, but it seems that from some internal materials and some later history books, we can see that these people, in fact, there is still a possibility that the lion is there, spreading rumors.

Especially the ones who didn't die in the end, and they also played a very big role, and their reputation was quite large. Liang Qichao actually maintained this idea of changing the law in the later period, but their failure this time was mainly due to the improper method and the fact that the method could not change the political situation at that time.

The so-called spark can start a prairie fire, although they have not failed to do it, but their role has indeed played, allowing people to see that only change can change New China.

People are meant to change themselves, and if they can't change themselves, then I have to change the world, which is really very difficult, but Tan Sitong, as a very knowledgeable person who has studied Buddhism, really shed his blood in order to change the world.

Honest gentleman, true gentleman. For the grand ideal, he can sacrifice himself without hesitation, and what is even more rare is that he can run away safely and start all over again, but he chose the feat of calmly and righteously without hesitation to leave a meaningful and profound thinking for future generations. He hoped to awaken the free consciousness of the people of the country with his own blood; I hope to use my blood to tell people with lofty ideals who have the same ideals as him that the path he chose to reform and reform the law with the same enthusiastic emperor will not work, because they alone cannot bring down the huge interest group behind the emperor and the pedantic traditional culture pressed on the Qing Dynasty, and only a thorough revolution and overthrow is the way out for the country and the nation; He also hoped to repay the trust and kindness of the emperor who understood the righteousness and tried to reform with his death; He also needs to trade his own death for the peace of his family.

I smile to the sky, go and leave the liver and gallbladder two Kunlun", he wants to say, "go" himself, and "stay" Liang Qichao, are all "Kunlun" with great ambitions, and I hope that the people who "stay" will find a correct way out for the country and the nation.

Tan Sitong is the mainstream of the Wuxu Reform, although he failed, his own life was also lost. But his spirit has always encouraged us to be admired by future generations, and he has a happy life for the people. and sacrificed his own life.

His spirit is really worth learning from.

It depends on whose position you stand on! If I were Kang Youwei, I would think that Xiao Tan would not die and have a few things to do with me. What should Lao Kang do, what should he do, he is sixty years old, and he is a twenty-year-old girl!

1. Participate in law change.

Tan Sitong devoted his life to the reform and reform of the law, advocating that the only way for China to become strong and prosperous was to develop national industry and commerce and learn from the political system of the Western bourgeoisie. He was the most radical of the reformers who openly put forward the idea of abolishing the imperial examination, building schools, opening mines, building railways, setting up factories, and reforming the official system.

2. The Theory of Benevolence.

In 1897 (the 23rd year of Guangxu), Tan Sitong wrote the book "Renxue" in Nanjing", which is a self-contained academic work that integrates philosophy, religion and science, and brings together the academic research results of Tan Sitong's short life. Fifty chapters were written, divided into two volumes, with more than 50,000 words. Tan Sitong was generous in his participation in the social revolution in the year he was established, which also made "Renxue" his academic swan song.

Tan Sitong is a well-known politician, thinker, and reformist of the modern Chinese bourgeoisie. He advocated that the only way for China to become strong and prosperous was to develop national industry and commerce and learn from the political system of the Western bourgeoisie. He openly put forward the idea of abolishing the imperial examination, building schools, mining deposits, building railways, setting up factories, and reforming the official system.

He was the pioneer of the Chinese revolution, the first advanced intellectuals to propose the reform of the law to strengthen the country, and the people with lofty ideals who saved the country.

With Kang Youwei, Liang Qichao and others launched the Wuxu Reform, and after the failure, he was killed by the order of the Empress Dowager Cixi.

In 1895 the book was put on the bus. One of the Six Gentlemen of Wuxu.

He advocated changing the law and establishing a constitutional monarchy.