250 represents the origin of the fool

As far as I know, so.

Ancient people used silver to divide it into two, generally five hundred taels is an integer unit, wrapped in paper, at that time five hundred taels was wrapped for "one", and two hundred and fifty taels was "half sealed" silver, because it was homophonic with "half crazy", so later people also made crazy people "two hundred and five".

But there are so many explanations that you'd better go to the encyclopedia.

We often say that a person is called a "half-hanger" without a tune. If it's stupid, a tendon, plus two hundred and five. So how did this half-man come about?

<>Because you don't love me anymore, I don't feel the slightest sense of redemption for you.

Silence is the most complete disappointment than scolding.

It's all going to be in the bright sun.

Flying Pigs won't get lost.

Mom loves to spend the winter and summer together.

Chinese scold a person for lacking heart and lungs, and often use an inexplicable nickname, which is "two hundred and five".

There are various theories about the origin of the "two hundred and five":

First, during the Warring States Period, Su Qin, a longitudinal and horizontal family, persuaded Han, Wei, Zhao, Qi, Yan, and Chu to form an alliance against Qin, which was appreciated by the kings of the major countries. While Su Qin was actively serving in the Qi State, he was assassinated by an assassin. The king of Qi ordered the arrest of **, but he used the strategy of "luring the snake out of the hole" - hanging Su Qin's head at the gate of the city, and posting "Su Qin's traitor, there is more than innocent death."

Today, fortunately, there are righteous people who eliminate harm for the people, and they are very happy", and he also ordered to reward the righteous ** thousand taels. As soon as this list came out, four people came to receive the reward. King Qi asked

How to divide a thousand taels**? The four men did not know what to do, and said, "It is easy to do, each of them is two hundred and five."

King Qi was furious: "Push out the four two hundred and five and behead!" Since then, the folk have used the saying of 205 to describe those fools and fools.

Second, it is said that Chang'an Jingzhao Yin was very powerful in the Tang Dynasty, and the honor guard was huge when he went out on patrol. The little official who walked in front of the road was named Wu Bai, and he held a long pole in his hand to drive away passers-by. Later, Wu Bai was added to two members, but the people of Chang'an called the two people also Wu Bai, so each of them became two hundred and five, because they each held a long pole in their hands, so they were also called two poles.

Today, two hundred.

Fifth, the second pole is synonymous with reckless, rude, and rude.

Third, it is said that a man has two sons, and they are named success and failure. One day when he was going out, he assigned his two sons study tasks, the eldest son wrote 300 words, and the younger son wrote 200 words, with the result that his eldest son wrote 50 fewer words and the younger son wrote 50 more. The father came back to check on the completion, and the mother said:

There is not enough success, there is more than failure, both are two hundred and five! ”

There is another way of saying it, which has something to do with pushing pai gow. Pai Gow is a kind of gambling equipment in the old days, in which the cards have two cards, "two boards" (four points) and "one five" (six points), and these two cards together are ten points, known as "killing ten". It is the smallest point in Pai Gow, it can't "eat" any cards, so people use the word "two board five" to jokingly call people who can't do anything well and can't manage it, and after a long time, they called "two board five" as "two hundred five".

In Hong Kong, it is customary to call it "Erwu Tsai".

The Origin of Two Hundred and FiveIn daily life, people often call fools or people who speak improperly, do not take things seriously, handle things casually, and look good at foreign things as "two hundred and five".

One said** in the story of the Warring States period. Su Qin was a lobbyist during the Warring States Period, he wore the seal of the Six Kingdoms, and he was very majestic for a while, but he also made a lot of enemies. Later, he was finally killed in the state of Qi, and the king of Qi was very angry and wanted to avenge Su Qin.

But he couldn't get ** for a while, so he thought of a plan to have Su Tai's head cut off from the corpse and hang it on the city gate, with a post next to him saying: "Su Qin is an inside*, kill him ** thousand taels, and hope to receive the reward." As soon as the list was posted, four people claimed that they had killed Su Qin.

King Qi said: "This is not allowed to pretend!" All four of them insisted that they had done it.

King Qi said, "One thousand taels **, how much do you four get each?" "Four in unison:

Two hundred and five for one person. King Qi slapped the case and said angrily: "Come on, push out these four 'two hundred and five' and behead them!"

The word "two hundred and five" has been handed down in this way.

There is another way of saying it, which has something to do with pushing pai gow.

Originally, Pai Gow (a kind of gambling equipment in the old days) has two cards, "two boards" (four points) and "Mo Five" (six points), these two cards together are ten points, in the gambling activity of pushing pai gow, it is called "killing ten". It is the smallest point in Pai Gow, no one is bigger than it, and it can't "eat" any cards, so people use the word "two board five" (the abbreviation of two boards and Mo five) to jokingly call people who can't do anything well and can't manage it. After a long time, I called "two board five" as "two hundred and five".

In Hong Kong, it is customary to call it "Erwu Tsai".

The origin of the two hundred five.

Once upon a time, there was a showman who studied hard in order to gain fame and fame, but he never won the lift in his life, and he didn't even have a son. In his later years, Lao Xiucai was finally disheartened and indifferent to fame and fortune, so he was happy to have a noble son, and in his later years, he added a double ding to his knees.

Xiucai recalled the failure of his life, and couldn't help but feel a lot of emotion, so he named his two sons: one is called success, and the other is called failure.

Since then, Xiucai has been studying at home behind closed doors, and his life has been harmonious.

One day, Xiucai instructed his wife: "I'm going to go to the bazaar, and you urge your second son to write at home, the big one writes three hundred, and the small one writes two hundred." ”

After Xiucai came back from the set, he asked how the second son was working at home, and his wife said: "Writing is writing, but the success is insufficient, and there are more than failures, both of which are two hundred and five!" ”