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The disciplines are different, I really don't know.
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Xinxue Xinxue is a school of Confucianism. The earliest can be traced back to Mencius, and the Northern Song Dynasty Cheng Hao started its beginning, and the Southern Song Dynasty Lu Jiuyuan opened its door, and competed with Zhu Xi's science. In the Ming Dynasty, Chen Xianzhang opened a precedent, starting from Chen Xianzhang's advocacy of cultivating the mind and recuperating the "clues", Confucianism in the Ming Dynasty realized the transformation from science to mind, which became an important turning point in the history of Confucianism.
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Mind learning, to put it bluntly, is to do it according to conscience, it is right, anyone can do it, and if you do it, you are a saint.
Science, to put it bluntly, is to do it according to the principles of heaven, which is right. However, what is the principle of heaven is not clear, the Tao is unclear, and it is difficult to grasp, and only a saint can do it.
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Similarities: 2Ideological propositions: both emphasize that consciousness (reason, heart) is the first matter second, and all belong to idealistic thought;
3.The fundamental purpose is to require people to overcome selfish desires and standardize behavior with the idea of "benevolence", so as to maintain the social order of feudal rule;
4.Status and influence: Both are major achievements of ancient philosophical thought in China, and they have all had a significant and far-reaching impact.
Differences:1Composition of the universe: The theory of the universe believes that everything in the universe is composed of two aspects: "reason" and "qi", which makes the view of objective idealism; Psychology believes that "there is nothing outside the mind" and "the mind is reason", which is a subjective idealistic view;
2.Moral proposition: Science advocates that human beings should be governed by external heavenly principles; The science of mind advocates that people should achieve conscience through inner self-cultivation and self-examination.
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Hello, the difference between science and mind:1The scope is different:
Heavenly Principles are the highest category of physical science, and everything is based on Heavenly Principles; The study of the heart is a philosophical expression of science, emphasizing that conscience is the ontology of the mind, and the pursuit of the realm of selflessness and material desires. 2.Emphasis on different emphases:
The theory of mind emphasizes that conscience is the essence of the heart, and that there is no good and no evil is to answer the heart that is not covered by selfish and material desires, which is the principle of heaven; Physiology studies ontological problems, i.e., the primordial problems of the world.
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Lu Wangxinxue and Cheng Zhu Lixue had a centuries-long debate. In fact, their doctrines are essentially unanimous, and they are all based on the three outlines and five constants of feudalism, with the purpose of maintaining feudal rule, and philosophizing the scriptures. Their differences are only the difference between subjective idealism and objective idealism.
Their controversy was only a factional dispute within idealism.
Their doctrines are essentially the same, and they are all based on the three outlines and five constants of feudalism, with the aim of maintaining feudal rule, and philosophizing the scriptures. Their differences are only the difference between subjective idealism and objective idealism. Their controversy was only a factional dispute within idealism.
1.Composition of the Universe: Science believes that everything in the universe is composed of two aspects, "reason" and "qi", which makes it objective.
idealist views; Psychology believes that "there is nothing outside the mind" and "the mind is reason", which is a subjective idealistic view.
Dot; 2.Moral proposition: Science advocates that human beings should be governed by external heavenly principles; The theory of mind advocates that people should pass.
Inner self-cultivation, self-examination to achieve conscience;
The development of Confucianism in the Song and Ming dynasties from science to psychology reflects the relationship between the inheritance and development of cultural thought. The introduction of the study of mind shows that Confucianism has a transformation from objective idealism to subjective idealism. The development of Confucianism also reflects that Confucianism is constantly absorbing the beneficial elements of other ideas and adapting them to the needs of social development.
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