Why is Tan Sitong willing to die? What is the truth behind it?

When the Wuxu New Deal failed, Tan Sitong.

There was a chance to be like Kang Youwei.

Several of them fled to foreign countries, but he gave up this way of lifeIn addition to wanting to wake up the people at the cost of his life because he wanted to die, there was also for his father and his family.

"Tan Si and Tan Si were born in the same family of eunuchs, his father was in the officialdom for decades, the highest was the governor of Huguang, holding real power, Tan Si is the second generation of standard officials, the family is wealthy, there is a famous teacher to guide him since he was a child, there is no pressure of life, and he can travel around, broaden his horizons and increase his experience. This life experience made him indignant at the development of the Qing Dynasty, just like the modern "angry youth", in 1895, the Treaty of Shimonoseki

The signing of the contract made decades of Westernization movement.

The results became the flowing water of the east, and he plunged headlong into the reform and reform.

In the team of saving the country, he wants to achieve a career, wants to save the country and the peopleThe slogan of the Wuxu New Deal is indeed very loud, and the starting point is also good, but there is no mature plan, let alone the implementation in place, in only three months, Tan Sitong has changed from the "Zhang Jing" with real power in the hand house to a prisoner waiting to be beheaded on the street.

Willing to give up the opportunity to escape, in fact, when the implementation of the new deal failed, his father Tan Jixun.

has also been running for him, but he is a six-gentleman.

There are many people whose identities are bigger than Tan Sitong, just like Zhang Zhidong's protégé Yang Rui did not escape, but Tan Sitong had a chance to escape, but he gave up this opportunity. In fact, in addition to his stubbornness in the reform and reform, he wanted to use the price of blood to wake up the people and face the necessity of reform, he also needed to consider his father and familyAt that time, his father was affected by him and had been dismissed, if he fled, would his father be able to save his life? At that time, it was Cixi, the supreme ruler of the Qing court, who wanted to kill him.

If he escapes, his family will not be safe.

In fact, his father did not approve of his participation in the Restoration, and after decades of experience in officialdom, he could quickly see the shortcomings of the Wuxu New DealThere are also factors such as the direction of the wind in the court, and the relationship between father and son has been stiffened because of this, if Angelica is stopped by his father, maybe the result will be different!

Because he wanted to use his death to make the people of the country clearly understand the importance of reform, and he was afraid that his father would be implicated in his own affairs.

Because Tan Sitong does not accept any coercion and temptation from the enemy, he always adheres to the belief in his heart, and he thinks it is worth dying for his faith.

Because of the failure of the law change, he wanted to use this to wake up the people, tell people his position, and make his will clear with death.

1. Die to make your will clear. Tan Sitong was a very radical revolutionary, and he hoped that his sacrifice would be exchanged for the awakening of the people, so that everyone could join the movement to reform the law.

Second, in order to avoid family members being implicated. At that time, Tan Sitong and his father were still officials in the court, and if Tan Sitong chose to escape, then his father and family would inevitably be implicated and lose their lives.

The reason why Tan Sitong said that he "died deservedly":

There is no one who does, there is no future, there is no death, there is no call. The law changes in all countries are made from bloodshed, and today China has not heard of anyone who has shed blood because of the law change, and the reason why this country is not prosperous. Yes, please start with the same heirs.

This is what Tan Sitong said to the people who persuaded him to take refuge in Japan temporarily after the failure of the Changing Mountains and Letting the Law. Tan Sitong wants to use his death to inspire future generations; Tan Sitong died for the reform of the law, dedicated himself to his political ideals, and dedicated himself to his ideals, so he naturally died as he deserved.

1. Tan Sitong is a person with a pioneering spirit and a spirit of resistance. People born in official families usually study for the sake of gaining fame, and it is probably the ambition of every scholar to gain fame.

But Tan Sitong is unusual, although he has received a systematic education, his eyes are obviously not limited to participating in the imperial examination. Therefore, compared with students who only read the books of sages and sages, while studying ancient classics, they also began to come into contact with natural sciences such as arithmetic and Gezhi.

2. Tan Sitong is a patriotic and loyal person with lofty ideals. Although Tan Sitong was rebellious in his heart, because he received an orthodox Confucian education when he was a child, the Confucian idea of loyalty to the monarch and the country was still engraved in his bones.

3. Tan Sitong is a person with great courage and a noble spirit of sacrifice. For his own ideals, for his own ambitions and ambitions, Tan Sitong can sacrifice everything, including his own life.

When Tan Sitong heard that Liang Qichao and a thousand people jointly wrote a book (known as the book on the bus in history), he immediately set off to the north and actively participated in the cause of reforming the law. Later, the reform was strongly counterattacked by the stubborn old school, and Emperor Guangxu was imprisoned, and the reform failed. Before Liang Qichao and others fled to Japan, they all came to Tan Sitong and persuaded Tan Sitong to leave with them.

At that time, Tan Sitong could have avoided the outlaw ending that came later, but he said it righteously. Today's China is in need of blood to wake up its sleeping people, and he is willing to pay with his life for it. In this way, Tan Sitong was executed together with other gentlemen.

Very good people are not a problem either.

Tan Sitong's death is certainly valuable, and his death has at least in a sense inspired many Chinese people to save their lives and survive, so that many people who are interested in saving the country have begun to save the nation with actions. Although the death of the six gentlemen of Wuxu was to deter the world and maintain their rule, the real warriors will not be afraid of this means, they will only stand up more courageously, and when this force converges into a terrible force, the time for revolution will come. This was also the reason for the uprisings of the League and various places a few years later, until in the end, the revolution finally succeeded in overthrowing the rule of the Qing Dynasty.

Therefore, Tan Sitong's death can be summed up in that sentence: "Kill me alone, and there will be descendants." "Revolutions are often brewed in the blood and fearlessness of these pioneers, and the bloody repression only temporarily stops the situation, and when the real revolutionary forces take shape, it only becomes more terrifying.

Now that all the questions have been asked, the answer is obvious. However, from a practical point of view, it was intellectuals who were really touched by Tan's death. For most peasant workers with low levels of knowledge, there are even those who he doesn't know, so Tan's death is far less shocking than the Japanese invasion in the twentieth century.

Valuable, because his death woke up a sleeping China.

Worthless, oh, no, to be exact. It is worthless more than valuable. The value lies in the fact that his death allowed his spirit to be passed on to future generations.

However, I actually think there are some aspects of the reformers that are quite stupid. First of all, they relied on the emperor who had no real power. That's it.

What's worse is that they haven't even done a good job of mass work. The power of the people is the greatest, and they lack it. The results can be imagined.

Tan Sitong wanted to wake up the people with death. I have to say that I admired him very much, but at the time of his execution, how many people in the crowd knew him? And how many people know why he said this?!

How heroic and heroic, but not worthy of death. Not to mention. He can obviously escape, so-called, stay in the green mountains, and he is not afraid that there will be no firewood If he is still alive, then, maybe there is still his great power in the Xinhai Revolution.

With his determination, perseverance, and talent, maybe history will be rewritten! What a pity! Such an outstanding character, but he can only use death to make us remember his name.

What a sad thing. The above are my personal opinions, and I don't know if they are inappropriate. Can be pointed out.!

Famous Restoration. No. 41 Hutong in the north half of Beijing is his former residence when he was an official in the court, and it was also here that he was arrested by Qing **. In 1898, he participated in the Wuxu Reform, and after the failure of the reform, he bravely died on September 28, 1898 at the Caishikou Execution Ground outside Xuanwu Gate in Beijing.

On the 24th of 1895, Tan Sitong was at the Liuyang Guild Hall**. In prison, he was calm and calm, and wrote such a poem: "Looking at the door to stop thinking about Zhang Jian, endure death and wait for Dugan."

I smiled at the sky with my horizontal knife, and went to save the liver and gallbladder two Kunlun." On September 28, he and five other people with lofty ideals bravely died at the entrance of the vegetable market outside Xuanwumen in Beijing. When they were killed, there were tens of thousands of people on the execution ground.

His expression remained unchanged, and when he was dying, he said loudly: "I have the intention to kill the thief, but I can't return to heaven, and I die as I deserve, hurry up!" It fully demonstrates the heroic spirit of a patriot who sacrifices his life to serve the country.

In 1899, his remains were transported back to his hometown and buried at the foot of the stone mountain outside Liuyang, Hunan. The couplet on the Huabiao in front of the tomb reads: Eternal is not grinding, and the stone stands in the sky; The mountains are beautiful, and the mountains are rushing to the waves.

The entrance of the vegetable market outside the Xuanwu Gate in Beijing.

Tan Sitong participated in the Wuxu Reform and lost his defeat, and on September 28, 1898 (the 14th year of Guangxu 2bai), he bravely died at the Caizhi Shikou Execution Ground outside Xuanwu Gate in Beijing, at the age of 33.

Tan Sitong (March 10, 1865 - September 28, 1898), a native of Liuyang, Hunan, was a famous politician and thinker in modern China, and a reformer. His Renxue is the first philosophical work of the Restoration, and it is also an important work in the history of modern Chinese thought.

In his early years, Tan Sitong advocated the establishment of the School of Current Affairs and the Southern Society in his hometown of Hunan, hosted the "Hunan Daily", and advocated the opening of mines and the construction of railways, publicized the reform of the law, and implemented the new policy.

Before he died, he recited a poem sadly: "I smiled at the sky from the horizontal knife, and went to leave the liver and gallbladder two Kunlun." There are also six other people, including Kang Guangren, who are known as the six gentlemen of Wuxu.

One of the six gentlemen of Wuxu, he was beheaded.

He hoped that his death would awaken the people, and his patriotic sentiment and spirit of dedication to the great cause of the nation are also worthy of our learning, at least his death will shake the people of later generations.

The reason why the Chinese nation has risen is because of countless people with lofty ideals who let Sun throw his head for the country and shed his blood. Therefore, Tan Sitong's death shows his great personality, which is what we have to learn. Moreover, from a historical point of view, from the perspective of the state and individual life, there is no doubt that history and the country are important, and individual life is light, so in the face of historical turns, the country exists.