Why didn t Tan Sitong flee after the failure of the Wuxu Reform

The "Wuxu Reform" is the reform movement of the Qing Dynasty Restoration, and the "Wuxu Reform" is also called the Hundred Days Restoration. Because the "Wuxu Reform" seriously violated the interests of the conservative faction led by the Empress Dowager Cixi, even with the support of Emperor Guangxu, this reform failed within 100 days.

Before the Empress Dowager Cixi's action, Liang Qichao, Kang Youwei and others had already learned of the Empress Dowager Cixi's plans. Before dawn on September 20, Kang Youwei left Beijing with his retinue Li Tang and fled from Tanggu in Tianjin to Hong Kong, where he later traveled to Japan, the United States, and Europe.

At that time, Liang Qichao, who was also about to escape, found Tan Sitong and wanted to persuade him to leave with him and go abroad. To Liang Qichao's surprise, Tan Sitong rejected the offer to flee abroad with him, and Tan Sitong despised the act of running away because of the failure of the law change.

He said to Liang Qichao very excitedly: "All the changes in the law in all countries are made from bloodshed, and today China has not heard of anyone who has shed blood because of the change of the law, and the reason why this country is not prosperous." Yes, please start with the same heirs. ”

Tan Sitong packed his writings in a small box and gave the small box to Liang Qichao as a commemoration. Tan Sitong also thought about contacting the Great Dao Wang Wu to rescue Emperor Guangxu together, but in the end he was unsuccessful. On September 25, 1898, Tan Sitong was arrested at his home.

On September 28, 1898, two days after Tan Sitong was arrested, Tan Sitong was beheaded at the entrance of the vegetable market outside Xuanwu Gate. At that time, along with Tan Si, Yang Rui, Liu Guangdi, Lin Xu, Yang Shenxiu and Kang Guangren were beheaded in public. They were revered by later generations as the "Six Gentlemen of Wuxu".

When he was executed, Tan Sitong was very calm and calm, and there was no fear on his face, as if death was nothing to him. He chanted: "If you have the intention to kill the thief, you can't return to heaven, and you can die as you deserve, so quickly."

When Tan Sitong was arrested and imprisoned, he had already anticipated his end. Death is heavier than Mount Tai, and some are as light as a feather, and he did not and will not regret dying for changing the law. While in prison, he wrote a desperate poem that expressed his will, "The Wall in Prison".

There are four sentences in the whole poem: "Look at the door and stop thinking about Zhang Jian, endure death and wait for Dugan." I smiled at the sky with my horizontal knife, and went to leave the liver and gallbladder two Kunlun!

The first two lines of the poem use allusions to show his satire on those who are greedy for life and afraid of death, and the last two sentences are very classic, showing that the author is not afraid of sacrifice. Because although his life has passed, what he left behind is the mighty liver and gall like the mighty Kunlun.

The "Wuxu Reform" is the reform movement of the Qing Dynasty Restoration, and the "Wuxu Reform" is also called the Hundred Days Restoration.

The "Wuxu Reform" seriously violated the interests of the conservative faction led by the Empress Dowager Cixi, but he bravely stayed.

The first has already anticipated its own end. The second is to be upright in the way of doing things, and the body is not afraid of shadows.

He is upright in his way of doing things, and he is not afraid of shadows, so he does not give up for the sake of the country.

Because when Tan Sitong was arrested and imprisoned, he had already anticipated his end.

Because he was upright, he did not give up until the end, because the "Wuxu Reform" seriously violated the interests of the conservative faction headed by the Empress Dowager Cixi.

Even with the support of Emperor Guangxu, this change failed within 100 days.

Because he is not afraid of sacrifice, and he despises those who flee.

has failed, and there is no point in escaping in **.

Pentecostal Variation. Tan.

The Empress Dowager Cixi staged a coup d'état and arrested the reformers. The Japanese embassy once sent someone to contact him, saying that they could provide him with "protection," but he resolutely refused, and said to the visitor: "All the changes in the law in various countries are made from bloodshed, and it is revealed that there is no one in China today who has shed blood because of the change of laws, and the reason why this country is not prosperous."

Yes, please start with the same heirs. "On the 24th, Tan Sitong was at Liuyang Hall**. In prison, he was calm and calm, and wrote such a poem:

Looking at the door, he stopped thinking about Zhang Jian, and endured death and waited for Du Gen. I smiled at the sky with my horizontal knife, and went to leave the liver and gallbladder two Kunlun! On September 28, he Tong Xian and five other heroes bravely died at the entrance of the vegetable market outside Xuanwumen in Beijing.

When they were killed, there were tens of thousands of people on the execution ground. His expression remained unchanged, and when he was dying, he said loudly: "I have the intention to kill the thief, but I have no power to return to heaven."

Die a well-deserved death, quickly, quickly! It fully demonstrates the heroic spirit of a patriot who sacrifices his life to serve the country.

After the failure of the reform, Tan Sitong died heroically on September 28, 1898 (the 24th year of Guangxu) at the Caishikou Execution Ground outside Xuanwu Gate in Beijing, at the age of 33. At the same time, the reformers who were killed also included Lin Xu, Yang Shenxiu, Liu Guangdi, Yang Rui, and Kang Guangren, and the six were also called the "Six Gentlemen of Wuxu". In 1899 (the twenty-fifth year of Guangxu), his remains were transported back to his hometown and buried at the foot of the stone mountain outside Liuyang, Hunan.

Tan Sitong's character profile:

Tan Sitong (March 10, 1865, September 28, 1898), the name Fusheng, the name Zhuangfei, was born in Liuyang County, Changsha Prefecture, Hunan Province (now Liuyang City, Hunan Province), born in Shuntianfu (now Beijing), a famous politician, thinker and reformist in modern China. His Renxue is the first philosophical work of the Restoration, and it is also an important work in the history of modern Chinese thought.

In his early years, Tan Sitong advocated the establishment of the School of Current Affairs and the Southern Society in his hometown of Hunan, hosted the "Hunan Daily", and advocated the opening of mines and the construction of railways, publicized the reform of the law, and implemented the new policy.

After the failure of the reform, on September 28, 1898 (the 24th year of Guangxu), he bravely died at the Caishikou Execution Ground outside Xuanwu Gate in Beijing at the age of 33. At the same time, the reformers who were killed also included Lin Xu, Yang Shenxiu, Liu Guangdi, Yang Rui, and Kang Guangren, and the six were also called the "Six Gentlemen of Wuxu".

When he was dying, he also said loudly: "If you have the intention to kill the thief, you have no power to return to heaven, and you will die as you deserve, so quickly!" Hurry! With a tragic martyrdom, Tan Sitong ended the efforts of the spirit of "applying it to the world" in Hunan on the traditional road, and created a new road for Huxiang scholars to save the country.

The Wuxu reform failed, and Tan Sitong was beheaded.

In 1898, Tan Sitong participated in the Wuxu Reform. After the failure of the reform, he was beheaded on September 28, 1898 at the Caishikou Execution Ground outside Xuanwumen in Beijing, and died heroically at the age of 33.

At the same time, the reformers who were killed also included Lin Xu, Yang Shenxiu, Liu Guangdi, Yang Rui, and Kang Guangren, and the six were also called the "Six Gentlemen of Wuxu". In 1899, Tan Sitong's remains were transported back to his hometown and buried at the foot of the stone mountain outside Liuyang, Hunan.

First, he was willing to die to express his loyalty to Emperor Guangxu. The second is that at this time he was already seriously ill and weak, and he did not have the energy to carry out a great escape.

It's hard to say, it's a matter of opinion, but I think it's worth it

1 He hoped that his death would awaken the people, of course, whether the goal was achieved, we will not talk about it for the time being, but his patriotic sentiment and spirit of dedication to the great cause of the nation are also worthy of our learning, at least his death will shake the people of later generations

2 His personality is different from Kang, Liang, etc., Chinese history proves that the bourgeois reform they believe in cannot save China, Kang Liang is alive but his career is not successful, and in the end these two people stand on the opposite side of history (and the polemic of the capitalist revolutionaries), if Tan Sitong is also like Kang Liang to live is simply an insult to him, it can be seen from his death that the three of them are temperamental, this is the model of Chinese

Some people may think that "stay in the green mountains, not afraid of no firewood." "A gentleman's revenge, ten years later", I have also seen some people say that it is a blasphemy of life and a shirk of responsibility.

But I want to say that his behavior is a manifestation of being responsible for history and the country, the rise of the Chinese nation is because of countless people with lofty ideals who threw their heads and shed their blood for this country, just imagine if everyone in the country at that time fled in the face of national danger like Kang Liang, and even surrendered to foreign countries like Wang Jingwei, then do you think it can still awaken the people, does our country still have a future, not to mention those dreams of capitalist reform Therefore, Tan Sitong's death shows his great personality, This is what we have to learn And standing in history, the country and individual life, there is no doubt that history and the country are important, and personal life is light, so in the face of historical turning points, the critical moment of national survival, we must give up personal life, in history Wen Tianxiang is a good interpretation of this, life since ancient times who has not died, leaving Dan to take care of the sweat

1. Support the sacrifice for the change of the law, and use this words to alert the people. 2. Even if he fled that day, the Restoration would not have succeeded in the future, because of his own class limitations, the national bourgeoisie was weak and compromised, and could not save China from the semi-colonial and semi-feudal society, let alone lead the success of the Chinese revolution.

In 1898, he participated in the Wuxu Reform Law. After the failure of the reform, he died heroically on September 28, 1898 at the Caishikou Execution Ground outside Xuanwu Gate in Beijing. At the same time, the reformers were Lin Xu, Yang Shenxiu, Liu Guangdi, Yang Rui, and Kang Guangren.

The six people are also known as the "Six Gentlemen of Wuxu". Looking at the door, he stopped thinking about Zhang Jian, and endured death and waited for Du Gen. I smiled at the sky with my horizontal knife, and went to leave the liver and gallbladder two Kunlun!

This is a desperate poem written by Tan Sitong on the prison wall before his execution. It is said that this poem has been "tampered with" by Liang Qichao, and the original poem is: "Look at the door and pity Zhang Jian, and directly admonish Chen Shu to be ashamed of Du Gen."

Throwing a European knife in his hand and looking up to the sky and smiling, leaving the public crime for posterity. "The evidence is insufficient and difficult to believe. In 1899, his remains were transported back to his hometown and buried at the foot of the stone mountain outside Liuyang, Hunan.

Sacrifice to push for change.

Tan Jixun had opposing his son Tan Sitong's change from beginning to end, and the father and son had countless quarrels because of this. As Tan Jixun, who was also a feudal official at that time, was deeply educated by feudal ideology, and was very resistant to such things as law reform and reform.

An elderly man over seventy years old, watching his son step by step into the fire pit, and watching his son being sent to the guillotine, his heart was not touched and sad, it was impossible. In the face of his son's ending, he could only endure his sadness and anger, and try his best to protect his own family.

Among the six gentlemen of Wuxu, Tan Sitong was not from the grassroots, he had a prominent family background, and his father was the governor of Hubei and the governor of Huguang. Such an identity could have allowed Tan Sitong to embark on a broad road; He could be educated by the new ideas, but he was unwilling to follow his father's established line, and wanted to open up a completely different path.

Tan Jixun, as a scholar in feudal society, was deeply imprisoned by feudal thoughts, and he was both afraid and resistant to such things as changing the law and reform. is worried that his son will lose his life because of things like changing the law and reforming, so he has always opposed his son, and has had too close contacts with Kang Youwei and others, and even more opposes the "Wuxu Change" proposed by his son.

As the saying goes: "The beloved son of a parent has far-reaching plans for it", Tan Jixun, as a father, also hopes that his son can enter the official career smoothly. But his son "deviated from the scriptures", received a new ideological education, and became one of the members of the reform.

At that time, Tan Jixun opposed his son's change of law, mainly for two reasons. First, he himself was constrained by feudal ideology and could not understand new ideas and new social trends. The second Cixi was the leader of the old school, unwilling to change the existing situation, and the power of the imperial court was in the hands of Cixi, and it was very difficult for the reform movement to succeed.

Tan Jixun is cautious and cautious, although he is a feudal official, he can't intercede for his son, otherwise he and his family will be implicated, and in serious cases, he may be exterminated.

He was against Tan Si's conversion; Because he thinks that Tan Sitong's change is too hasty, and if the change fails, he may even set himself on fire.

When Tan Sitong advocated changing the law in Hunan and other places, and planned to set up an arithmetic Gezhi Museum in Liuyang to promote new learning, Tan Jixun categorically refused and said: "Keep the treasure of the old family, and don't want to be the first in the world." "Because of one, I don't agree with Tan Si's political views. Second, I think Tan Si's change method is too hasty

In fact, he felt that Tan Sitong's change was against history, so he was very opposed to it in his heart, and he was mainly to protect his own interests.

Tan Jixun opposed Tan Sitong's change of law and did not support it at all. Because he felt that it was not the time to change the law, and it was easy to cause turmoil in the dynasty.