-
Left Qinglong Right White Tiger Upper Vermilion Bird Lower Xuanwu Beidou Lying ** Twenty-eight constellations were recorded in the early Xia Dynasty, each constellation was composed of several stars, and some names appeared in the "Book of Songs" and "Book of Songs". According to the direction of the 28 constellations, they are divided into the seven Nakshatras of the Green Dragon, the seven Nakshatras of the Vermilion Bird, the seven Nakshatras of the White Tiger, and the seven Nakshatras of Xuanwu, and the specific names are as follows:
Qinglong Seven Houses: Horned Wood Jiao, Kang Golden Dragon, Di Tu Raccoon Dog, Fang Ri Rabbit, Heart Moon Fox, Tailed Fire Tiger, Kei Water Leopard, Vermilion Bird, Seven Nights: Jingmu Qiang, Ghost Golden Sheep, Liu Tu Deer, Xingri Horse, Zhang Yuelu, Winged Fire Snake, Worm and White Tiger Seven Houses:
Kui Wood Wolf Lou Jin Dog Stomach Pheasant Pleiades Pheasant Bi Yuewu Fire Monkey Ginseng Ape Xuanwu Seven Nights: Fighting Wood Hedgehog Ox Taurus Female Earth Bat Void Sun Mouse Dangerous Moon Swallow Indoor Fire Pig The twenty-eight constellations of the wall water deer are based on the value of twenty-eight gods in turn, that is, one night represents one day, and twenty-eight nights represent twenty-eight days, just as Qiyao represents the seven days of a week, with the sun as Sunday, the moon as Monday, the fire as Tuesday, the water as Wednesday, the wood as Thursday, the golden sun as Friday, the earth as Saturday, the seven stars, ancient China did not talk about the week, And the 28 Nakshatras represent each day of the four weeks. The Twenty-Eight Nakshatras are a major creation of ancient Chinese astronomy, which divides the stars that pass through the southern middle heaven into 28 groups, each named after a single character:
Jiao, Kang, Shi, Fang, Xin, Wei, Kei, Dou, Niu, Female, Void, Dangerous, Room, Wall, Kui, Lou, Stomach, Ang, Bi, Mi, Shen, Jing, Ghost, Liu, Xing, Zhang, Wing, Zhen.
-
Jingmu Rhino, Ghost Golden Sheep, Willow Earth Deer, Xingri Horse, Zhang Yuelu, Winged Fire Snake, and Water Worm.
He is the disciple of the master of the Tongtian Sect.
-
The Seven Southern Nakshatras: Well, Ghost, Willow, Star, Zhang, Wing, and Zhen. It resembles a red bird that spreads its wings and flies, so it is called Nanguan red bird.
-
22, Jingsu:
It belongs to water and is a moose (i.e. a moose.
It is the first lead imitation in the south, and its combination of asterisms is like a net, so it is named "well" (the word tic-tac-toe is like a net). The well is like a head-on net, and like a bottomless ocean.
Please refer to the myth and legend of the "Jingwei Reclamation" story), so the well is more vicious.
There is no way to do things on the well, there are few plagues, everything is unfavorable, and money is dissipated.
23, ghost stay:
It is gold, and it is a sheep. It is the second night in the south, like a top.
The hat on the head of the Suzaku and the feathers on the top of the bird's head are crowned when they are frightened, and people call the most feared thing that does not exist "Oni".
The ghost house duty is not light, everything is frightening, it is not good to buy and sell and seek wealth, and the disaster at home is scattered.
24, Liusu:
It belongs to the soil and is a roe deer. It is the third accommodation in the south, and the mouth of the vermilion bird is with fiber, and its shape is like a willow leaf (the shape of the bird's mouth is mostly like this), and the mouth is used for eating, so the willow is more than auspicious.
Liusu cultivates the lord's money, and the rich and noble are all rotten into the house, and the burial marriage is used on this day to recruit the lord of Fulu Rongchang.
25, Nakshatra:
For the day, for the horse. It is the fourth house in the south, and it is the eye of the red bird, and the eyes of the birds are as bright as the stars, so it is named "star". As the saying goes, "don't rub sand in your eyes", so the stars are fierce.
There is sorrow on the starry duty, there are many auspicious and few disasters, all construction is not good, and there are many disasters at home.
26, Zhang Su:
For the month, for the deer. For the fifth house in the south, the body of the Vermilion Bird is connected with the wings, and the wings are open to mean flying.
The star of Zhang Su is auspicious, the sacrifice marriage is long, the burial is built on this day, and the official Lu enters the court for three years.
27, Wing Su:
Fire, a serpent. It is the sixth house in the south, and occupies the position of the wings of the red bird, so it is named "wing", and the bird can take off only when it has wings, and the wing is more than auspicious.
The wing is auspicious on duty, and every year into the Lu entrance hall, all the construction has benefits, and the descendants are rich and noble.
28. Accommodation.
It is water, and it is an earthworm. It is the seventh house in the south, and the tail of the bird is used to grasp the direction. In ancient times, the horizontal log behind the bottom of the trunk was called "轸", and its part was equivalent to the position of the Suzaku in the house, hence the name.
In ancient times, it was called "Heavenly Train", and "Zhen" has the meaning of grief, so it is more vicious.
The evil stars dare not be, people are scattered and die, burial and marriage are not good, and there is panic in the morning and sun.
-
Among the four elephants, the seven Nakshatras of the Southern Vermilion Bird are composed of the stars such as "Well, Ghost, Willow, Star, Zhang, Wing, and Zhen".
The Western White Tiger Seven Nakshatras in the Four Elephants are composed of the Nakshatras such as "Kui, Lou, Stomach, Pleiades, Bi, Shen, and Mi".
The Northern Xuanwu Seven Nakshatras in the Four Elephants are composed of the stars such as "Fighting, Bull, Female, Void, Danger, Room, and Wall".
In ancient times, the ancients in China looked up at the starry sky near the ecliptic plane, and divided the stars near the ecliptic into 28 groups, which respectively represented the position of the sun, moon and stars in the sky, called the "28 Nakshatras", which were used as a reference for observing celestial phenomena. In traditional Chinese culture, the four elephants refer to the green dragon, the white tiger, the vermilion bird, and the Xuanwu, which represent the four directions of east, west, north and south, respectively, and originate from the ancient Chinese belief in the stars.
The talisman used to ward off evil spirits is generally useless.
巭 (上功下夫, pronounced bū).
恏 (上好下心, pronounced hào). >>>More
Then have you touched the electric door, been hit by a meteorite, or fell into the manhole cover, or been hit by a car or train, and choked on eating, alas! If you don't, you can't cross it, Providence.
This poem uses the same root and beans as a metaphor for the brothers who share the same father and mother, and uses the fried beans to metaphorize the elder brother who is the flesh and blood of the same brother to mutilate the younger brother, vividly and in simple terms reflects the cruel struggle within the feudal ruling group.
Task, come gently, go gently, and do not take away a piece of dust.