The Han Cheng Qin system mainly reflects that it does not include

Answer D is a multiple-choice question, which mainly tests students' grasp of the characteristics of the political and economic system of the Han Dynasty. On the one hand, it is necessary to make it clear that the rulers of the early Western Han Dynasty learned the lessons of the fall of the Qin Dynasty, so that the ideology of governance is the thought of Confucianism, Taoism, and Mo. Confucianism advocates the implementation of "benevolent government", "government is to win the people", opposes harsh government, and opposes the ruler's "abuse of the people" and "mob". Taoism advocates "rule by inaction" and opposes the use of harsh punishments; The Mohists advocate "love", that is, love for all people.

From the above analysis, we can know that item d, "strict punishment and strict law to rule the people" is not a characteristic of the Han system. On the other hand, the textbook clearly states that the two Han Dynasty basically followed the system of the Qin Dynasty, but the Han Dynasty changed the system of the Qin Dynasty on the premise of removing the harsh laws of the Qin Dynasty, which can also be judged that item D is not a characteristic of the Han system.

Therefore, the correct answer is D

The performance of the Han Cheng Qin system:The performance of the Han Cheng Qin system is:The county system was followed.

1. The Han Dynasty inherited the Qin system, which refers to the establishment of a set of ** bureaucratic system with the prime minister as the core after the unification of Qin. After the establishment of the Western Han Dynasty, it inherited the Qin system, although it was slightly changed, but the ** administrative system before Emperor Wu of the Han Dynasty basically did not break through the Qin Dynasty model. Therefore, there is a saying that the Han inherited the Qin system.

It was only during the time of Emperor Wu of the Han Dynasty that the division of the internal and external dynasties appeared in the ** official system, and the imperial power was further concentrated.

2. After the unification of Qin, a set of ** bureaucratic system with the prime minister as the core was established, and its main officials were the prime minister, the imperial lieutenant, and the imperial historian. The prime minister is the chief of the hundred officials, and his duty is to assist the emperor in handling the affairs of the country. The so-called Xiangguo and Prime Minister are all Qin officials, with gold seals and purple ribbons, the Son of Heaven in charge, and the assistant Wanji.

3. Tai Lieutenant, responsible for the management of the military, with a golden seal and purple ribbon, is in charge of military affairs, and is the chief of a hundred officials. The Imperial Doctor, whose rank is slightly inferior to the Prime Minister, is the Prime Minister's assistant. "Hanshu Hundred Officials and Ministers":

Imperial Doctor, Qin official, Shangqing, silver seal purple ribbon, deputy prime minister. In the Qin Dynasty, the administration of justice was the main function of the imperial historian. The Imperial Historian was not subject to the Prime Minister, but was directly under the Emperor's orders.

4. After the establishment of the Western Han Dynasty, it inherited the Qin system, although it was slightly changed, but the first administrative system before Emperor Wu of the Han Dynasty basically did not break through the Qin Dynasty model. Therefore, there is a saying that the Han inherited the Qin system. It was only during the time of Emperor Wu of the Han Dynasty that the division of the internal and external dynasties appeared in the ** official system, and the imperial power was further concentrated.

General History of China: Han Dynasty and Qin System, Parallel Counties and States.

** Centralized system and county system.

However, the official original text of the Han Dynasty did not say that the Han Dynasty inherited the Qin system, the Qin law came from the Jin State "Book of Law", Liu Bang abolished the Qin law in three chapters, Xiao He increased to nine chapters, and the original text of the Han Book Criminal Law Chronicle is "The Han Dynasty Cheng Decline Zhou Tyranny Qin Ji Ji and the like, the vulgar has been thinner than the three generations, and the punishment of Xingyao and Shun" is not the Han Cheng Qin system you said.

The deletion and modification of the "Book of Laws" of the Jin State by the Qin Law was essentially to adapt to the political decree of slavery. Qin law to Han law is the transition from slavery to feudalism, and the legal system of Qin and Han is very different.

First of all, the Qin Dynasty unified the text for the small seal, the small seal font and our current Chinese characters are very different, the Han Dynasty's official script font is similar to ours.

The Qin Dynasty implemented the county system, but that was not the first initiative of the Qin State but the first implementation of the Chu State.

The Han Dynasty created the system of prefectures and counties, and at the same time adopted the system of sub-feudalism.

The Qin Dynasty changed the prime minister to the prime minister and established a ** bureaucratic system with the prime minister as the core, and the prime minister had great power. The Han Dynasty restrained the power of the prime minister, with the imperial historian as the prime minister's deputy, and the government affairs center of Emperor Wu of the Han Dynasty was transferred to the inner court, and the power of the prime minister was gradually transferred to the hands of the chief of Shangshutai, and the Han Ai Emperor changed the prime minister to the great Situ, and the Eastern Han Dynasty was jointly governed by Situ, Sikong, and Taiwei.

The Qin law was indeed harsh and even brutal, and when Shu Xiang of the Jin State criticized Zheng Guozi's "Casting Punishment Book" as the Xia Dynasty's "Yu Punishment", he would definitely not have thought of the "Book of Laws" after the Jin Kingdom and the more brutal Qin Law that inherited it. The law of the Zhou Dynasty, the law of the Warring States princes, and the law of the Qin Dynasty are in more stringent contrast.

At the beginning of the Han Dynasty, Liu Bang reigned for only a few years, and the decree was actually only one sentence, killing the murderer, injuring the person and stealing the crime. The field tax was restored to the ten taxes and one in the Zhou Dynasty, and later changed to the fifteen taxes and one tax.

After the rebellion of the Lü clan subsided, Liu Bang's son Liu Heng, that is, Emperor Wen of the Han Dynasty, greatly deleted and changed the content of the Qin law, and the legal system implemented was less stringent than the law of the Fajing, which slightly reached the level of the law of the Zhou Dynasty or even lighter. In terms of field tax, Emperor Wen also implemented the benevolent policy of thirty taxes and one tax, which was much lighter than the ten taxes of the Zhou Dynasty. During the Warring States Period, the field tax was actually doubled on the basis of the Zhou Dynasty, and the Qin State was even more so.

Liu Heng's son is also Emperor Jing, Emperor Jing's personality was not good when he was young, but the administration still continued the benevolent government of Emperor Wen. And on this basis, the deletion and modification of the law is lighter, although Emperor Jing has not done well in other aspects, but Emperor Jing's legal reform is actually the most commendable one in Chinese history. Emperor Jing's son, Emperor Wu of the Han Dynasty, exercised Confucianism, and since then he has gradually drifted away from the previous Spring and Autumn Period and the Warring States Period.

We must face up to the fact that the benevolent government exercised by the Han Dynasty was only relative to ancient times, but in modern times, it is still regarded as a heavier legal system. The law of the Han Dynasty was already like this, not to mention the law of the Warring States and the more stringent Qin law.

Those in power should be cautious when making decrees. Although there is now a momentum to advocate the Qin law, that is not what the normal people want.

Summary. 1. In etiquette, respect and humility are orderly.

After Liu Bang, the ancestor of the Han Dynasty, defeated Xiang Yu and won the world, Liu Bang began to officially become the emperor. However, Liu Bang was very different from the previous emperors, and Liu Bang's emperor did not inherit it, but came by fighting hard with his brothers. When Liu Bang had not yet made his career, these brothers followed Liu Bang.

It can be said that they have always followed Liu Bang and have never betrayed.

Analyze the reasons, manifestations and influences of the Han Dynasty inheriting the Qin system instead of using the Qin government.

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1. In etiquette, respect and humility are orderly.

After Liu Bang, the ancestor of the Han Dynasty, defeated Xiang Yu and won the world, Liu Bang began to officially become the emperor. However, Liu Bang is very different from the previous emperors, Liu Bang's emperor is not inherited with the skin, but by fighting with his brother to fight for credibility. When Liu Bang had not yet made his career, these brothers followed Liu Bang.

It can be said that they have always followed Liu Bang and have never betrayed.