How to dedicate merit to unjust creditors, and how to dedicate to one s unjust creditors?

A drop of water, put it in the sea, never dry up. The merits made are like a drop of water, and the Dharma realm—cutting sentient beings is like the sea. - In ordinary times, the merits of reciting sutras and reciting Buddha are dedicated, and all sentient beings will become Buddhas together.

The Pure Land recitations all have this dedication: "May with this merit, solemnize the Pure Land of the Buddha, report the fourfold kindness, and give down the three paths of suffering, and if anyone has seen or heard, develop bodhicitta and do this to repay oneself and be born in the realm of bliss together." "In fact, all the 'seeers' include unjust creditors, and if it is true that within a certain period of time it is necessary to specify the dedication to the unjust creditors, you can replace the second sentence of this dedication with "dedication to all unjust creditors in this lifetime."

Dedication, a Buddhist term, refers to the merits of a Buddhist practitioner's practice and the benefits that can be expected in future lives as dedication.

Dedication to unjust creditors can be done in the following ways:

1.Dedicate the merits you have done to the unjust creditors, hoping that they will be able to be free from suffering and be happy, and free from the sea of suffering.

2.Reciting Buddhist scriptures, reciting Buddha, worshipping Buddha, making offerings to the Buddha, making offerings to the Dharma, and making offerings to the Sangha can all help us to return to our unjust creditors.

3.Releasing lives, giving alms, donating money, and helping others can all help us to give back to our unjust creditors.

4.Dedicate merit to unjust creditors in the hope that they will be liberated and reborn in Elysium.

In short, dedicating ourselves to our wronged creditors requires us to sincerely hope from the bottom of our hearts that they will be liberated and reborn in Elysium.

For example, dedicate to your parents and pray for the mercy and blessing of King Zao Bodhisattva of Nan Wu Great Wish, so that your parents' karma will be eliminated, their diseases will be cured, and they will be free from suffering and happy.

The Dizang Sutra is a Buddhist scripture translated by the Tang Dynasty monk Shicha Nanda, and it is a filial piety scripture of Buddhism. The work records Shakyamuni Buddha speaking to his mother, Lady Maya, in the Heavenly Palace, and it combines the great compassion vows of King Jizo and the testimonies of the Buddhas and Bodhisattvas, and narrates the Buddha's profound and compassionate teachings in a vernacular style.

For practitioners who study the Dharma deeply, it can confirm the inconceivability of karma; And those who are just starting can also gradually enter into the compassionate vows of King Jizo Bodhisattva.

In the sutra, the Buddha praised the Jizo Bodhisattva that hell is not empty, vows not to become a Buddha, and all sentient beings are exhausted, and the vow of the Founder Bodhi, and introduced the representative deeds of the Jizo Bodhisattva in the process of practice, such as the story of the Brahmin woman and the light-eyed woman saving her mother.

Through the sequential questions of Manjushri, Lady Maya, Lady Pure Being, the Four Heavenly Kings, the Bodhisattva Puxian, the Bodhisattva Puguang, the Elder of the Great Debate, the Son of Yama, the Evil Ghost King, the Lord's Ghost King, the Firm Earth God, Avalokiteshvara, and the Void Tibetan Bodhisattva, as well as the dialogue between the Jizo Bodhisattva and Shakyamuni Buddha, the situation of hell is introduced, and the various methods used by sentient beings in life, death, repentance, and to save their relatives and relatives from suffering are explained.

Shakyamuni Buddha also stated in this sutra that he entrusted the task of educating and enlightening the world to Jizo Bodhisattva in the Buddhaless world from the time of his destruction to Maitreya's Buddhahood.

Summary. There is also a more popular kind of dedication to the public, so to speak: it is also so-and-so who is willing to dedicate this merit to the vast number of sentient beings.

May this merit be used to solemnize the Pure Land of the Buddha. Report the fourfold grace, and the three ways of hardship. If there is a person who has seen or heard, he has bodhichitta in mind.

Do your best to repay yourself and live together in the Land of Bliss.

What to say about dedication to the wronged creditor.

Hello dear<>

What to say about dedication to the wronged creditor. As follows: Take Buddhist scriptures as an example:

With this merit, I would like to dedicate myself to the unjust creditors, clan relatives, and parents and dependents of the past generations, and may you listen to the Dharma, open up great wisdom, leave suffering and be happy, and be reborn in the Pure Land! (Say enough three times).

There is also a more popular kind of dedication to the public, so to speak: it is also so-and-so who is willing to dedicate this merit to the vast number of sentient beings. May this merit be used to solemnize the Pure Land of the Buddha.

Report the fourfold grace, and the three ways of hardship. If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss.

I think we should dedicate ourselves to the unjust creditors, hoping that they will be free from suffering and happy together, Amitabha!

Of course, the dedication must be dropped.

The dedication text is: I wish to dedicate this merit to the ancestors of the past generations, the relatives of the six relatives, the tribulations, the wrongs, the relatives, the debts, the Lord, the wrongful killing, the manslaughter, the killing of all living beings, people, non-human beings, etc., may you be free from suffering and happiness as soon as possible, free from the six realms of reincarnation, and reborn in the Elysian World. All the bad karma created in the past is born from beginningless greed and hatred, from body, speech, and mind, and I repent of everything now. Three times.

What does it mean, things are explained, and others must understand it.

He who can be returned to the creditor who has been wronged.

Reciting the Jizo Sutra can be used to dedicate oneself to the wronged creditor. Everyone will always have unjust creditors to collect debts, and if we don't first eliminate the resentment of unjust creditors against us, there will always be a lot of stumbles in life.

If we can help them to be liberated by reciting the Jizo Sutra and dedicating ourselves to our unjust creditors, then we will be able to live a better life. Reciting the Jizo Sutra can increase our good fortune. People want to seek a lot of good fortune, and if there are many good fortunes, things will be done more smoothly.

When it comes to the benefits of the Jizo Sutra, the above points are not all. If we want to know what the efficacy of the Jizo Sutra is, we will only know it after we have actually read it.

The full text of the Jizo Sutra explains the vernacular

The Jizo Sutra describes the merits of the original wish of the Jizo Bodhisattva and the vow of this life, emphasizing the incredible power of the Jizo Bodhisattva. The sutra records that Shakyamuni Buddha was in the Heavenly Palace of Śrāṇṇa (the second heaven of the six heavens of desire).

Speaking for his mother, Mrs. Maya, he praised the grand vow of Jizo Bodhisattva that "hell is not empty, vow not to become a Buddha, and all sentient beings will be exhausted, so as to prove Bodhi", and introduced typical examples of Jizo Bodhisattva in the process of cultivating in the cause of the earth.

Summary. The dedication of good roots should come from the heart, and cannot be hypocritical. We are also dedicating, but why are we not getting the benefits?

Just because we are all dedicating on the surface, not from the heart. If we can dedicate merit and good roots to sentient beings from the bottom of our hearts, we will not be far from attainment.

The dedication of good roots must come from the heart, and cannot be hypocritical. I, Wu Xian, are also dedicating, but why haven't we received the benefits of the law? Cavity imitation is because we are all dedicating on the surface, not from the heart.

If we can dedicate merit and good roots to sentient beings from the bottom of our hearts, we will not be far from attainment.

Fellow, I really didn't understand, I can be more specific.

After reciting the Buddha's name, Sakura recited again: "May with this merit, the Zhuangji socks key to the Buddha's Pure Land." Report the fourfold grace, and the three ways of hardship.

If there is a person who has seen and heard, he will develop bodhichitta. Do your best to repay yourself and live together in the Land of Bliss. May all merit be given to the family."

Dedication to Buddhism. It is said to return to one's own merits, tending to sentient beings and Buddhahood. Southern Dynasty Chen.