To whom do you want to return the tears of the bead fairy?

Updated on culture 2024-03-24
4 answers
  1. Anonymous users2024-02-07

    1.Tongling Baoyu was originally a stubborn stone refined by Nuwa, because of the lack of talent to make up for the sky, he entered the world with the Shenying attendant (that is, Jia Baoyu later), and transformed into the beautiful jade of Jia Baoyu's mouth when he was born, and there were four words "Tongling Baoyu" on it. It has nothing to do with the Zhuzhu Fairy (Lin Daiyu).

    2.The attendant of Shenying was later Jia Baoyu.

    3.The Shenying waiter watered the bead grass and turned it into a bead fairy, and the goddess waiter moved the mortal heart to go to the mortal world, and the bead fairy also asked to go to the mortal world to repay him in order to repay the kindness. wanted to repay him with a lifetime of tears, that is, Lin Daiyu returned tears to Jia Baoyu.

    4.Homonyms are used in this, "Zhen" is the same as "true", and "Jia" is the same as "false". That's understandable. A lot of homonyms are used in "Dream of Red Mansions".

    5.The stubborn stone is Jia Baoyu's psychic jade in his mouth. There is no thought.

    6.The tears of the Zhuzhu Fairy are not wrong.

  2. Anonymous users2024-02-06

    1.The Zhuzhu Fairy and the Tongling Baoyu have nothing to do with each other in the Heavenly Realm.

    2.Jia Baoyu's predecessor was the Shenying attendant in the Red Defect Palace, and he had the grace of irrigation for the Zhuzhu Immortal Grass on the side of the Sansheng Stone.

    By the way: Cheng Gao's Tongling Baoyu and Shenying's waiter seem to be the same person. )3.Return it to Jia Baoyu, that is, the attendant of Shenying.

    4.Zhen Baoyu, Jia Yucun mentioned that he was one of his students, and he was a person of the same type as Jia Baoyu, but because there were only 80 times in the Red Mansion, it was a mystery. (I guess it might be the psychic jade?) It's just speculation. )

    But here's how I understand it:

    5.This is different from the first floor, the stubborn stone should be thoughtful, the original name of the Dream of Red Mansions "The Story of the Stone" may refer to "the story written by the stone" Looking closely at the Dream of Red Mansions, the author's perspective is likely to be that stone. The stone followed Baoyu all the way.

    6.Already.

  3. Anonymous users2024-02-05

    Hello, I'm a red fan, I'm happy to ask your question 1, Baoyu's predecessor is the Shenying waiter of Chixia Gong, and Daiyu's predecessor is a Zhuzhu fairy grass, it is the Shenying waiter who watered her day and night to make her cultivate into a female body, so she has to return the tears of her life to Baoyu (Shenying waiter) This is the answer to the third question, these, you can understand it by reading it carefully in the first time. 2. The waiter of Shenying is Baoyu. 3, the tears of the Zhuzhu fairy grass (Lin Daiyu) were returned to the Shenying waiter (Baoyu) 4, this question is really difficult to say, the Baoyu of the Zhen family in Jiangnan is the Zhen Baoyu you said, he has the same temperament as Baoyu, that is, Zhong Yu girl, 5, as for who the stubborn stone is, the opinions are different, some versions of the book say that this stubborn stone is Jia Baoyu, and some versions of the book say that it is the jade that Jia Baoyu carried, it depends on what you think, but the contemptible people think that it should be the latter, Because it can be seen from some of the later rounds in the book.

    6. Of course, tears are not wrong.

  4. Anonymous users2024-02-04

    The tears of the pearl originated from the first episode of "The Dream of the Red Debate Ming Hand". Once the Shenying attendants of the Chixia Palace irrigated the Zhuzhu grass with nectar every day, so that the Zhuzhu grass was reborn and repaired to her daughter's body. In order to repay the grace of the nectar irrigation of the Shenying attendant of Chixia Palace, Jiangzhu Cao followed the Shenying attendant down to earth and repaid his irrigation grace with all the tears of his life.

    The incarnation of the Zhuzhu grass is Daiyu, and the incarnation of the god of the Chixia Palace is the embodiment of the Huai Forest.

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