What is the next sentence of the old man, and the old man

The old and the old, the young and the young, the young and the young translated:

Love your own elders, and then love other people's elders; Caress your own children and then caress other people's children. (In this way) the world can spin freely in the palm of your hand (which is easy to unify). The Book of Songs says:

First set an example for his wife, and then give his brother a good influence, and govern the family and Anbang with this. That is, to extend such efforts to all sides.

Source: Mencius of the Warring States Period, "Mencius, Liang Hui Wang".

Excerpt from the original text:

The old and the old, and the old of the people; The young of me, and the young of man. The world can be carried in the palm of your hand. "Poetry" cloud: "Punishment for widows, as for brothers, to the family Buhu to take the state." 'Words and deeds are just inflicted on them.

Appreciation:

The old and the old, the young and the young. ”

The first 'old' character is the meaning of the verbs 'support' and 'filial piety', and the second and third 'old' characters are the nouns 'old man' and 'elder';The first word "young" means the verb "raise" and "educate", and the second and third "young" words mean the noun "child" and "junior";The 'and' in both sentences has the meaning of 'pushing oneself and others'.

The whole sentence means: "When supporting and honoring one's elders, one should not forget other elderly people who are not related to oneself." When raising and educating your own juniors, you should not forget other children who are not related to you by blood. ”

Mencius described his ideal society by saying, "The old and the old, the young and the young." This is in line with Confucius's understanding of the world of great harmony:

Therefore, people do not have only their own relatives, nor only their sons, so that the old have their ends, the strong have their usefulness, the young have their growth, and the widows, lonely and disabled people have all been supported. The idea is in the same vein.

This is undoubtedly the long-standing and consistent traditional fraternity ideology of the Chinese nation. It should be carried forward! Looking back at China's situation in employment, pension, education, and medical care in recent years, this kind of fraternity is missing in the hearts of those public servants who have the power to formulate employment, pension, education, and medical policies related to the national economy and people's livelihood.

About the Author:

Mencius (c. 372 BC - 289 BC), known as Ke, was a native of Zou (now southeast of Zoucheng, Shandong). He was a philosopher, thinker, and educator during the Warring States Period, and was a representative of Confucianism after Confucius and before Xunzi"Confucius and Mencius"。

Mencius preached before doing it"Benevolent government", first proposed"The people are noble and the king is light"Thought, Han Yu listed as the pre-Qin Confucian inheritance of Confucius"Taoism"The characters of the Yuan Dynasty were posthumously enshrined"Ya Sheng"。

Mencius's writings are included in the book Mencius. Among them, "Fish I Want", "Righteous and Helpful, Unrighteous and Helpless", "Widow to the Country" and "Born in Sorrow, Die in Peace" and other articles have been compiled into primary and secondary school Chinese textbooks.