What is the reason why Cao Cao is a hero?

Updated on society 2024-03-10
2 answers
  1. Anonymous users2024-02-06

    It's a hero. Cao Cao, from 155 to March 15, 220, the word Mengde, an auspicious, small character Apu, a native of Peiguo County, a native of Bozhou, a native of Bozhou, an outstanding politician, military strategist, writer, calligrapher, and founder of the Cao Wei regime in the Three Kingdoms.

    He served as the prime minister of the Eastern Han Dynasty, and later added the title of King of Wei, laid the foundation for the establishment of Cao Wei, and after his death, he was called King Wu, and his son Cao Pi was called the emperor, and was posthumously honored as Emperor Wu, the temple name was Taizu, and at the end of the Eastern Han Dynasty, the world was in turmoil, Cao Cao conquered the Quartet in the name of the Son of Heaven of the Han Dynasty, expanded the tuntian, built water conservancy, rewarded agriculture, attached importance to the handicraft industry, resettled the exiles, and implemented "rent regulation", so that the Central Plains society gradually stabilized and the economy took a turn for the better.

  2. Anonymous users2024-02-05

    Category: Games >> single-player games.

    Problem description: There is an expansion. Analysis:

    Cao Cao is a "controversial figure" who has received mixed reviews for thousands of years, and it is difficult to determine the coffin. Mr. Zhou Zexiong, a writer from Shanghai, said of people's names: "The same name may make some people sigh and sigh, make some people fall in love, make some people stomp their feet, and make others afraid."

    A name that is so meaningful and shiny here may be worthless in another place, not even more valuable than a dog's tail grass on the side of the road. "Cao Cao is just such a person. Praisers call him a "hero" because he made great achievements in the late Eastern Han Dynasty in eliminating filth and chaos and unifying the country.

    Some people say that he is a "traitor", and he "would rather let me bear the people of the world than teach the people of the world to bear me." "Innocently killed the benefactor Lu Bohao's family. He is both civil and military, both proficient in the art of war, the author of "Sun Tzu's Brief Explanation", "The Book of Soldiers" and other books, and good at poetry, "Artemisia Travel", "Watching the Sea" and other articles, expressing his political ambitions, reflecting the suffering life of the people in the late Han Dynasty, majestic spirit, generosity and sadness.

    Folklore uses "white-faced Cao Cao" to express hatred for him......The rolling Yangtze River flows eastward, the indescribable Cao Cao, and the unclear Agui.

    We often say that history is true, and we have also said, "The good thing is that history is written by the people." What he means is that a person's merits and demerits will be judged by future generations. Theoretically, this view is correct.

    Perhaps because future generations are far away from previous generations, past lives and ancestors, they have gotten rid of taboos and fears, and they have more courage to tell the truth. Just like the writer Lao Ghost wrote "My Mother Yang Mo", he realistically and discusses it. But for history, this can only be an assumption and an aspiration.

    If the predecessors leave behind a historical record that reverses the facts, it will undoubtedly bring great difficulties and inconvenience to the judgment and evaluation of future generations, and even draw diametrically opposite conclusions due to the incompleteness and absurdity of the data. It is said that an important reason why Cao Cao was debated by later generations was that he did not order his historians at that time, according to his standards - whether it was 28 or 37 open, to write down the national chronicles, so as to leave too much room and imagination for future generations. The benevolent see the benevolent, the wise see the wise, saying that he is white is white, and saying that he is black is black.

    The two sides don't know how many rounds of the battle, and it is still difficult to tell the winner.

    Today's Cao Cao is no longer the real and only Cao Cao in history, but the Cao Cao who remains in the history books, street talks, stages, and movies. This Cao Cao is not a material Cao Cao, but a spiritual Cao Cao. Cao Cao is just a symbol.

    The real Cao Cao, even if it is another thousand or even ten thousand years, is as confusing as the "seventy-two doubtful graves" he played in the legend.

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