What is the main point of the treatise on the dirty qi method in the Yellow Emperor s Neijing?

Original) interpretation).

The Yellow Emperor asked: How can you follow the law in the form of a human being and rule by the four times and five elements? How can it be reversed?

The meaning of gain and loss, I am willing to hear it. The Yellow Emperor asked: Combined with the human body, imitating the law of the four seasons and five elements, how is the disease?

How is it reversed? I would like to hear the truth about the gains and losses.

Qi Bo said: The five elements, gold, wood, water, fire, and earth, are more expensive and cheaper, to know death and life, to determine success or failure, and to determine the qi of the five organs. He replied

The five elements are gold, wood, water, fire and earth, from its rise and fall, you can deduce the severity of the disease, analyze the success or failure of the **, so as to determine the rise and fall of the five internal organs, the strength of the disease, and the date of life and death.

The emperor said: I wish to hear it. "The Yellow Emperor said: I hope to hear you in more detail.

Qi Bo said: The liver is the main spring, the foot is the main yin and the young yang, and the day A and B, the liver is anxious, and the urgent food is willing to slow down. He replied

The qi of the liver is the main spring wood, which is the yin wood in the foot syncope yin meridian, and the yang wood in the foot shaoyang meridian, and these two meridians are used as the main treatment in spring. The liver is a day of A and B, and the liver is bitter and irritable, so you should take sweet medicine to alleviate it.

The heart is the main summer, the hand is less yin and the sun is the main rule, and the day is propylene and the heart is bitter, and the acid is urgently eaten to collect it. "The heart is the breath of summer fire, and the yin meridian and the sun meridian are in the hand, and these two meridians are used as the main treatment in summer. The heart is prosperous and the heart is bitter and relaxed, so it should be astringent with sour medicine.

The spleen is the main summer, the foot is too yin and yang, and the sun is self-sufficient, the spleen is bitter and damp, and the food is bitter and dry. "The spleen is the main qi of the long summer earth, in the foot Taiyin, the meridian and the foot yang and the Ming meridian, and the long summer takes these two meridians as the main treatment. The spleen is prosperous and the spleen is bitter and damp, so bitter medicine should be used to dry and damp.

The lungs are in autumn, the hands are too yin and yang, and the sun is hard, the lungs are bitter, and the bitterness of the lungs is reversed, and the food is bitter to vent it. "The lungs are the qi of autumn gold, in the hand Taiyin Sutra, the hand Yang Ming Sutra, He Xiaozhi autumn with these two meridians as the main treatment. The lung is prosperous on the day of heptan, and the lung qi is reversed, so it should be vented with bitter medicine.

The kidney is the main winter, the foot is less yin and the sun is the main source of Zen, and the sun is none, the kidney is bitter and dry, and the urgent food is hard to moisten it. Open the intestines, cause the fluid, ventilation too. "The kidney is the main winter water qi, in the foot less yin meridian and the foot sun meridian, and these two meridians are used as the main treatment in winter.

The kidney is nondean, and the kidney is bitter to dryness, so it should be nourished with pungent medicine. ( Use the five flavors to treat the five internal organs, you can develop the intestines, run the fluid, and ventilate the airways.

Today I learned the five flavors and five internal organs. And keep learning, that's all for today.

"The Yellow Emperor's Inner Canon".Su Wen, The Great Treatise on the Alternation of Qi, 69 (6).