What is the realm of being strict with oneself and being lenient with others ?

The ancients had a saying: "Be strict with yourself and be lenient with others." The so-called "strict self-discipline" means to strictly restrain oneself, the state has national laws, the family has family rules, and the individual has his own"Discipline", this"Discipline"It is a high demand for oneself, self-criticism and self-examination.

The so-called "leniency towards others" is to face all kinds of misunderstandings and grievances without resentment, and complain with virtue without care; Don't be too demanding of others and allow others to have shortcomings; Give others time and space to improve on their own shortcomings; Give others the opportunity to shield their own shortcomings, don't comment on others' shortcomings, don't promote others' shortcomings, and don't grasp others' shortcomings. The ancients said, "See the virtuous and think together, see the unvirtuous and introspect introspectively" is this truth. However, in life, it is common for some people to be lenient with themselves and strict with others, all the broom must be cherished and boasted, and all others must seek full blame, sometimes sad and sad, sometimes compassionate, sometimes complaining, sometimes sighing, in short, I am the only one in heaven and earth, and everything in the world is difficult to enter his red eyes.

In the world, different things have their own strengths and weaknesses: "Plum and snow are three points white, but the snow loses a piece of plum fragrance", "Mei Gao is sensitive but not working, and similar work is not sensitive" ......What's more, no one is perfect. Why should we be bound by prejudices and refuse to do more?

In life and work, we should look at people and treat people, and we should see people's strengths and tolerate people's shortcomings. "Do not do to others what you do not want to be done to yourself", if you hope that others will tolerate you, you should be tolerant of others, and if you are reluctant to be harsh on yourself, you should not be harsh on others. If you learn to compare your heart with your heart, blame yourself with the heart of others, and love others with the heart of loving yourself, you will definitely be able to tolerate others open-mindedly.

Tolerance is the understanding of deep love, tolerance is a kind of wisdom and strength, and tolerance is the insight into life. Tolerance is a kind of civilized mind, a kind of benevolent light, but also a kind of life realm, tolerance of others is equivalent to tolerance of oneself, tolerance at the same time, but also create the beauty of life. In our daily lives, how can we be strict with ourselves and lenient with others?

When this happens, first of all, we should be strict with ourselves, think more about our own shortcomings, take the initiative to take responsibility, in order to "turn the conflict into a jade silk", enhance the friendship between classmates, seek understanding, and at the same time should be lenient to others, think more from the perspective of the other party, even if you are wronged, you should also think from the overall situation, focus on friendship, and make three points. Strict self-discipline and lenient attitude towards others is the "lubricant" in interpersonal communication, which can reduce many unnecessary frictions and disputes in life. As the saying goes, "the heart is selfless, the world is wide, and people are self-exalted without seeking quality", facts have proved that as long as a person can jump out of the personal circle, he can be strict with himself and lenient with others.

It's going to turn into a neuropathy.

1. Strict self-discipline and leniency mean that you are strict with yourself and generous to others.

2. Source: *** "Unite the broad masses of the people to move forward together": "Be strict with yourself and be lenient with others". Of course, this width is not unprincipled. ”

3. Strict self-discipline and leniency towards others are the traditional virtues of the Chinese nation. You can't indulge yourself too much, so that you can make better progress, improve yourself, and your relationship with others will become more harmonious. As the saying goes:

Blame yourself with the heart of others, and forgive others with the heart of forgiveness. "If you can treat people and things with such an attitude, then you can turn estrangement into understanding, contradictions into friendship, mistakes into opportunities, and shortcomings into advantages.

"Be strict with yourself and be lenient with others. It means "to be strict with oneself and be generous with others." ”

Be lenient with yourself and strict with others. The meaning of "is quite the opposite, which means "to be lenient with oneself and strict with others." ”

"Be strict with yourself and be lenient with others.

Interpretation]: Law: Constraint. Be strict with yourself and be generous with others.

Song Chen Liang's "Xie Zengcha Yuan Qi": "Be strict with yourself, and do what you see; If you love the people, you will be governed. (Meaning: Discipline yourself strictly, and make a difference when you give it a go; With the people in mind, the actions are all about the way to govern the country. ）

Strict self-discipline and leniency to others - is a kind of thought and proposition of the ancients, is the founder of New China, the chairman of the very fond of the argument during his lifetime, the people widely spread it, as a golden jade good words, and use it to speak to others, or self-warning.

Example: As the future flower of the motherland, we must have the spirit of being strict with ourselves and being lenient with others.

Strict self-discipline and leniency to others is a Chinese idiom, which means to be strict with oneself and treat others very leniently, and the second half of the sentence "be lenient with oneself and be strict with others" is a reverse expression of the first half of the sentence "be strict with oneself and be lenient with others".

Although I know the author of this sentence, what he wants to say is "the way of civil and martial arts, one piece and one relaxation." "It is to treat all things, including yourself, to be relaxed. But how do I think the way this author speaks is particularly funny.

1. Be strict with yourself, be lenient with others, be lenient with yourself, and be strict with others means: be strict with yourself and be tolerant to others. Low requirements for oneself and high requirements for others.

2. "Strict self-discipline and leniency towards others" comes from *** "Unite the broad masses of the people to move forward together": strict self-discipline and leniency towards others. Of course, this width is not unprincipled.

The second half of the sentence "be lenient with oneself and be strict with others" is a reverse statement of the first half of the sentence "be strict with oneself and be lenient with others".

Strict self-discipline and leniency is a Chinese idiom, pinyin yán yǐ lǜ jǐ, kuān yǐ dài rén, which means to be strict with oneself and be generous to others. From *** "Unite the broad masses of the people to move forward together".

Consult the books and ask questions.

Treating people generously is Mr. Ye Shengtao's generous side. He also has a strict side, which is self-discipline, which includes righteous self-cultivation and "establishing others if you want to attain them."

"Be strict with oneself and be lenient with others" is the code of conduct advocated by Confucianism in China.

To be strict with oneself is to be strict with oneself and lead by example; restrain yourself, be cautious in your words and deeds, and do not indulge; Three provinces a day, self-examination, constantly carry forward the strengths, overcome the shortcomings. The result of this, of course, is to make fewer mistakes or even no mistakes. Confucius has clouds:

It is rare to make mistakes because of self-discipline.

Secretly see yourself, and call yourself virtuous.

It is not easy to be strict with oneself, just like Emperor Wen of Wei Cao Pi said in his famous "Classics **", people often "secretly see themselves and call themselves virtuous". People often only see the good side of themselves, but they can't see their own shortcomings and mistakes. Even when they see their own shortcomings and mistakes, people are often reluctant to face them up to them and be reluctant to make self-criticism.

It is gone, and I have not been able to see its faults and those who speak of themselves in their own hands.

In the words of the ancients: I have not seen anyone who can see his faults and speak of himself! As far as rational and sober analysis and criticism are concerned, people often discover their own shortcomings and mistakes, and they also think that self-criticism is better to correct them.

But as far as emotional tendencies are concerned, people are always accustomed to forgiving themselves, finding some defense for themselves, and finally becoming their own judge and making a "not guilty" verdict.

Doing more self-criticism in everything is not only the self-examination of Confucianism, but also the ideological cultivation that we still advocate today.

It is very difficult to really do this, and it is very valuable to be able to self-discipline and set high standards for yourself, but people often use very strict standards to demand others, and attribute all the credit to themselves and all the mistakes to others.

It is precisely in this context that the ancients taught us to calm down and see ourselves, reduce resentment, and create a relaxed living and working environment.

Bow to oneself and be responsible for others.

In the final analysis, "bowing to oneself and being responsible for others" reflects a person's ideological cultivation from the subjective aspect, and from the objective aspect, it is also a person's self-requirements for dealing with the world. This is a good quality that everyone should have, because self-criticism is the rarest!

Summary: We should forgive the mistakes and mistakes of others, but we should not pass them on our own. You should be patient with your own predicament and humiliation, but when others encounter predicament and humiliation, you must find a way to help them resolve it, and you can't be ruthless.