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The author thinks that Confucius's thought has shortcomings, and thinks that Confucius is like a lost dog, but I think that in the Spring and Autumn Period, productivity was low, and what Confucius did was in line with the requirements of the times. Dare to ask what are the people who have studied in China for thousands of years?
There are also people who understand it this way: because the master is unreasonable, Confucius is unwilling to take care of his home, and such a "lost dog" is a compliment!
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The mourning dog is the author, and my reading of the Analects is the title, which is the feeling after reading the Analects.
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This is the self-deprecating statement of Confucius, although he was erudite and ambitious, but no monarch at that time used him seriously, so he described himself as a lost dog.
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Confucius himself admitted that he was a mourning dog, and the mourning dog described here is not derogatory. Because Confucius was full of ambitions, but no one could understand his thoughts and ideas, he was very empty. He wandered from place to place, spreading his ideas and ideas.
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Because the era at that time could not tolerate Confucius's children, this person was also running around and fleeing everywhere.
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Because the era at that time could not tolerate Confucius, Confucius wandered around, so he was regarded as a lost dog.
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In the book and in our eyes, Confucius is a generation of Confucianism, how can he be called a lost dog, one of which is because Confucius wandered all over the world, propagated his thoughts, and was considered a lost dog.
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This is because Confucius's ideas were not known at the beginning, so he traveled around the world to preach, sometimes hitting walls everywhere, so it is a self-deprecating statement.
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Because Confucius was not recognized in the beginning, he also traveled all over the world and listed various countries. So some people call him a lost dog.
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This is Confucius's self-ridicule, in fact, although many lords of the country admired Confucius at that time, he never got reused.
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Confucius was disgusted when he lived, because whoever believed in his doctrine would perish. Later generations respected Confucius with ulterior motives, and those who believed in Confucius were fools.
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Since then, he has admitted that he is a mourning dog, and it turns out that the mourning dog is not a derogatory term, because no one understands Confucius
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I think it's mainly because Confucius traveled all over the world, but none of the monarchs were very good to him.
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Confucius is a tragic figure, with the ideal of governing the country but nowhere to display his ambitions, he still tries to practice his ideas when he touches the ashes of his nose, but he cannot realize his ambitions in his life, so he is called the "lost dog".
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I think from the perspective of modern people, Mr. Yi Zhongtian's point of view is more interesting: the more a great man is respected and admired in later generations, the more lonely he is.
Confucius is indeed admired by thousands of people, and is revered by literati and doctors in all dynasties, and is known as the most holy teacher of Dacheng. But how many people really understand Confucius, feel Confucius, sympathize with Confucius, Confucius is a lost dog, more is a metaphor for Confucius has no spiritual hometown, his ideas and ideas have become the tools of princes and generals to rule the people, and he has not really realized the social ideals he hoped, which is the greatest sorrow of Confucius.
The mourning dog is not a defilement and insult to Confucius, but a helplessness and sigh for Confucius's historical status and his thoughts.
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It's the feeling of having no support, no place to be... Because Confucius traveled around the world and could not be used... Full of ambition and knowledge can not be used, it can be said that he has no place to return whether spiritually or materially.
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He admits yes! Because that's the way it is!
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The bereaved dog didn't scold him, but said that he could only wander, and he didn't have his own home, and he was just lonely.