What does it mean to give with joy, and what does it mean to make merit with joy

This matter also bothered me for a while, but then I got the answer: Buddhism is the Dharma of the mind, and whether the retribution of our release depends on the mind of rebirth. If you release life with a pure heart, you will have merit; Take your money and go to the greedy and stupid people, they have their evil retribution, and it has nothing to do with us, because their hearts are not the same as ours. If you release your life with the same heart as theirs, for greed, hatred, ignorance, and slowness, your retribution will be the same as theirs.

But when we have the ability to do it, we should do it, this is to teach the public by example, to awaken the public to let go of greed, so we still have to do it, and we don't have to mistake it because others have taken our money to do bad things. Personal causality is personally responsible.

Giving is one of the six degrees of Dharma practice. Nowadays, people have broadened and shifted the meaning of giving.

Cloth refers to the fact that people have a very broad state of mind in dealing with all things, and everything is carried out in the greatest and most thorough way. This requires the giver to have a discerning eye to see through the essence of things and to adopt the most effective and correct methods. This state of mind will not be mixed with the slightest distraction of one's own selfish thoughts.

To give is to unreservedly and selflessly take out the possessions, wisdom, and methods that you have to help others. It's not about giving things you don't need to others, it's just about letting the item complete its use value, it's not about helping others for some private purpose, and it's not about getting more returns with a small amount of effort.

It's just a temporary relief for others. In the long run, getting donations from others is adding to one's own intangible debt. Therefore, a donor is only a temporary helper, and it cannot be called charity.

That is, to follow the good deeds, achievements, and merits of others, and to rejoice in their hearts and praise them. When we correspond to these good deeds, we are also fulfilling our own good deeds. So, rejoice.

It's also Buddhism. One of the most important practice methods.

Rejoicing merit means that when people see these good deeds and achievements of others, they should rejoice and rejoice with others. In other words, when someone has a heart to do good deeds, we rejoice when we see them, and we help them to accomplish these good deeds, to accomplish these meritorious deeds. This is the connotation of rejoicing merit.

It can be said that whether or not we can rejoice in the merits of others is directly related to whether we are happy or troubled.

The significance of rejoicing merit is mainly manifested in three aspects:

First, rejoicing can break the ego.

Second, rejoicing can cure jealousy.

Third, quickly achieve merit and wealth. Because there is no end to all sentient beings, and there is also an end to the wishes of rejoicing, so this merit of rejoicing is like a lamp.

Thousands of lights, lights and lights, light and light, will never be broken.

Sermon songs. Mentioned: "Less diligence can collect a wide range of resources, and follow the joy of good karma as the top."

Everything is cause and effect. What others get today is the good karma they have created in the past. If you don't get it, it's because you didn't create this karma in the past. You got it today, and you don't have to be complacent, it's the good karma you created in the past, and now you feel the results.

Buddhism believes that to rejoice others is to create good karma and accumulate good fortune.

Rejoicing in merit means rejoicing in seeing others accumulate merit.

The meaning of rejoicing merit is:

1) One of the ten vows made by the Bodhisattva. That is, to see others accumulate merits, and to rejoice as if they were their own. For example, I rejoice in all the merits of the Buddha from the beginning of his heart, at the expense of his life, sacrificing his head and brain, practicing all kinds of asceticism, to attaining enlightenment, extinction, and all the merits of the Buddhas, and even the merits of the six pleasures and four lives, the Buddhas of the Buddhas, and all the bodhisattvas.

Huayan Sutra Fuxian Xing Vows Volume 40].

2) It refers to rejoicing in the merits of others, and gaining great merit for oneself. The Lotus Sutra rejoices in merit (Dajiu.46b):'When you hear the Lotus Sutra, you will have immeasurable merits and boundless merits, not to mention those who first heard it in the meeting and rejoiced?

3) It is the name of the eighteenth article of the sixth volume of the Lotus Sutra. The content expounds that after the Buddha extinguished, those who listen to the Lotus Sutra and rejoice will have great merit, and it is abbreviated as a happy product.

Dharma giving is the cultivation of wisdom, wisdom, and talent, and it encompasses a very wide range. It is usually divided into all the worldly and worldly dharmas, that is, the Dharma and the worldly dharma. Whatever others want to know and want to learn, as long as I can, I will enthusiastically teach him, this is the Dharma almsgiving.

Therefore, Dharma giving is not necessarily a lecture on the scriptures, but a lecture on the scriptures is one of the immeasurable methods of teaching.

Dharma almsgiving: It is the giving of the Dharma, which mainly refers to giving lectures, saying the Dharma, introducing Buddhist knowledge, giving Buddhist scriptures to others, and so on, so that people can benefit from the Dharma.

Giving with money: It is to give money and goods to those who have legitimate needs, which is financial giving.

Fearless giving: Using one's own strength to keep sentient beings away from fear and to have peace of mind is fearless giving. For example, acting bravely, fighting grievances, upholding justice, and so on.

Almsgiving is the giving of oneself to others, and there are three types of giving: financial giving, legal giving, and fearless giving. 1.Wealth is the use of special property to relieve the people in need

Those who are sick and poor, and those who are monks and cultivators. 2.Fa Shi is to use the Fa to persuade people to cultivate good and judge evil. 3.Fearlessness is to disregard one's own safety to relieve the fear of others.

Giving of money: It is the giving of money. For example, charitable donations, donating money to the temple merit box, etc., donating money and materials. It belongs to the financial and charitable version.

Fearless generosity: Courageous action, eliminating violence, helping the weak, saving people in danger, etc., these belong to fearless charity.

The three kinds of generosity, if you don't focus on the heart and do charity, that is the state of a Buddha and a bodhisattva.

Wealth is money and things.

copyDharma Giving Dharma and Truth or forming a Buddha relationship for others should be considered useless charity Using one's own ability to help sentient beings eliminate their fear or save their lives Predicament But these are only good fortunes within the six realms Buddhists agree with generosity because it can improve people's compassion, and those who benefit others I have little selfishness, and I am close to the self-nature of selflessness.

At the time of giving, if you can do it without self, without giving to things, and without the person being giving, it is called a three-body byeGiving away from all things is merit, and this unintentional merit is not bad"Blessed"...

It is recommended to search for the "Four Teachings" explained by Master Jingkong.

The meaning of charity: to give money and goods to others.

Pronunciation: bù shī.

synonyms: almsgiving, rescue, receiving almsgiving, giving relief, donating, saving, saving, giving, giving, giving, g

Antonym: Affinity.

Giving in sentences. 1. God created the week and cast a spell on you, Monday wants you to be smooth, Tuesday wants you to be kind, Wednesday wants you to be safe, Thursday wants you to be surprised, Friday wants you to be relaxed, the weekend wants you good luck, and the weekend wants you to be happy.

2. What you have now will become someone else's with your death. So why not give now to those who really need it?

3. If I have really sinned so much that I cannot win his mercy and forgiveness, no matter my past efforts, my current remorse, or my determination to redeem myself in the future, then I also hope to get a clear answer, and I will beg for the charity of fate elsewhere.

4. Fear of giving up knots, let alone talking about each other, never resigning, and rejoicing in giving.

5. The common people were very happy, and the news of the prince's charity spread throughout the entire Yanfuti Continent in an instant.

Dharma giving refers to the 、...... of preaching sutras, saying the Dharma, printing Buddhist scriptures, and giving Buddhist scripturesAnd so on, that is, to spread the truth in the Buddhist scriptures to others free of charge.

According to the Buddhist scriptures, there are three kinds of givingWealth giving, fearless giving, and Dharma giving. Of these three types of charity, Dharma giving is the most meritorious, and Dharma giving will be blessed with infinite blessings for future generations.