The source of the remaining cause is the first faith , and the remaining cause is the meaning of th

Yes: pronouns, the meaning of this. Yu, first person I mean.

That's why I started believing in this

The aftermath is that the first belief is:

Yu, personal pronoun - I.

Cause, preposition - therefore.

Yes, demonstrative pronouns - this thing.

Beginning, adverb - to begin.

Believe, verb - to believe.

Yes, noun - fact.

That's why I started believing in this fact.

That's why I'm starting to believe it's so!

This cause cannot be translated as cause.

It was through this that I began to believe.

I used to read that there is a record in the astronomical chronicles of the Hanshu: There is a mirage on the seaside, and the shape is very similar to a tower. I didn't expect that to happen at first.

Later, in March of the 27th year of Yuan Shizu, in order to escape the war, I temporarily lived on the seashore. One day when I was having lunch, the maid hurriedly ran over to report that something strange had happened outside: Several mountains suddenly appeared in the sea, all of which had never been seen before, and the fathers and elders were very surprised, and I was very surprised after hearing it, and hurriedly ran out to see, and happened to meet the master surnamed Chen who sent someone to invite me to enjoy this wonder.

When I arrived at the beach, I climbed the Juyuan Tower with the owner surnamed Chen and looked eastward, only to see that on the vast and boundless sea, the upright mirage was like a strange mountain, the continuous mirage was like a superimposed peak, and the mirage lined up by sin was like a lofty mountain, which appeared and disappeared from time to time. After a while, the pavilions of the city wall suddenly appeared, like a city with a large population and a vast area, hundreds of thousands of houses were neatly and densely arranged like fish scales, among which there were Buddhist temples, Taoist temples, and three gates, tall and majestic; The bell tower and the drum tower are on the left and right sides of the temple respectively, and the eaves are warped out of the architectural decoration like teeth, which can be discerned from the past, and there is no way to surpass it even if you exhaust the skills of public loss. After a while, the mirage changed again, some like fluttering flags and utensils in urns, in a thousand forms, changeable, until in the evening, the mirage slowly disappeared, where was the scene that I had seen before?

The sea is still as usual.

The mirage that appeared in Dengzhou recorded by Shen Kuo in Mengxi's pen talk is probably like this! It's because I've seen it with my own eyes that I'm starting to believe it's like this.

Alas! I want to come to the Qin Dynasty's Afang Palace, the Chu State's Zhanghuatai, Cao Wei's Tongque Terrace, the Chen Dynasty's Linchun Pavilion and Jieqi Pavilion, such towering towers and palaces, I don't know how many dynasties, but things change, dynasties alternate, these palaces and pavilions have disappeared, turned into scorched earth, dust, this is also a kind of mirage! With that in mind, where is there time to discuss the singularity of this mirage?

Martin Luther King Jr. became a global sensation with his famous "I Have a Dream" speech, in which he said, "People are great because they dream, and they are practical because they build their dreams."

That's when I believed his words (often found in ancient texts).

Begin to believe what he says.

Ming scholar Wang Yangming realized his previous life in this way

One day, Wang Yangming visited the monk's temple and saw that a monk's room was tightly locked, so he became suspicious and asked the monk to open the door to see clearly. The monk told him that there was an old monk in the room who had been in the house for 50 years, and the previous generation had delivered it, and it should not be opened and closed casually. Wang Yangming insisted on opening the door to take a look, but the monk was no better than him, so he had to open the door.

Sure enough, I saw a monk sitting in the niche with a physical body, his face was like life, and he looked like Wang Yangming's own appearance. He saw it in his heart and felt that this monk was his previous life. Looking up, there is still a poem left on the wall:

Fifty years ago, Wang Shouren opened the door and closed the door.

After the elves are peeled back, they believe that the Zen door is not bad.

Wang Yangming was stunned, so he paid for the monks to build a tower for the body of the monk who sat in the shrine and passed away

There is no book that clearly records it, and the one on the first floor is the most correct source

They only look at the cultural inheritance of Taoism on the surface, but deliberately do not understand the cause and effect of these three worlds.

Yu: I am because of this, that is, because of this.

Sizhi: Think, think.

Translation of the whole sentence: I thought of it because of this.

"And" here means: to, to.

Source: "Water Jing Note: River Water" is part of the "Water Jing Note" written by the Northern Wei Dynasty geographer Li Daoyuan. The book records the geographical features along the Yangtze River from west to east.

Excerpt from the original text: I often hear that the water in the gorge is sick, and the secretary and the oral transmission are known to be afraid of each other, and there is no beauty of mountains and rivers. And the rest of the practice of this realm, even if you are happy, it is better to believe that it is better to hear it than to see it in person. Its stacked peaks are strange and shaped, and it is difficult to describe.

Translation: It is often said that the water in the gorge is fast, and the books and oral legends all tell that it is frightening to climb here, and no one has praised the beauty of the mountains and rivers. When I came to this place and got there, I was so pleased that I believed that it was better to hear than to see with my own eyes.

The cascading cliffs, the beautiful peaks, the peculiar structure, and the unusual shape are indeed difficult to describe in words.

And the rest of the practice of this realm and the meaning of to. The meaning of the original sentence is to wait until I come to this place. The original sentence comes from the Northern Wei Dynasty geographer Li Daoyuan's "Water Jing Note: River Water".

Original text: I often hear that the water in the gorge is sick, and the secretary and the oral transmission are known to be afraid of each other, and there is no beauty of mountains and rivers. And the rest of the practice of this realm, even if you are happy, it is better to believe that it is better to hear it than to see it in person.

Its stacked peaks are strange and shaped, and it is difficult to describe. The forest is Xiao Sen, and the separation from the Wei Wei is on the surface of the glow. Looking up and looking down, the study is good, lingering in the letter, and not forgetting to return.

Vernacular translation: It is often heard that the water in the gorge is turbulent, and what is recorded or passed on by word of mouth is to warn against fear, and no one has ever praised the beauty of the landscape. It wasn't until I came to this place and felt happy that I realized that it was better to hear than to see. The overlapping and beautiful peaks, the strange structure, and the strange shapes are difficult to describe in words.

The forest is gloomy and solemn, lush, look up to admire, lean over the body to taste, the more familiar the better, linger for two days, forget to return.