Confucius s explanation of deep and shallow, beneficial and respectful .

The phrase "deep and deep, shallow and shallow, beneficial and respectful" does not come from Confucius, but comes from the 44th chapter of Mozi, "Datori", which means that the profound should be explored deeply, and the shallow and close should be studied, and whether the festival should be used for burial.

The original sentence is: "The son is deep and deep, shallow and shallow, beneficial to it, and respectful of it." The second Chashan is more than in, and the best refers to the recovery; The second inspection of the reputation is restored because of the situation, and the person who resigns the evil is the one who has his affection. ”

Translation: You will explore the profound doctrines of the Mohists, study the ones that are close to the shallow, and examine whether the burials should be used sparingly. Secondly, we can clearly understand the root cause of the establishment of the Mohist doctrine, the comparison in the doctrine, and the reasons for the doctrine, so that we can grasp the gist of the Mohist doctrine.

Further study the clues of the Mohist sound teaching, learn from the methods of famous learning, and prove its ultimate cause, so that the truth of the Mohist theory can be understood. An ordinary person, although his words are vulgar, are also judgments of the truth, from which people can also understand the truth.

Educate people with deeper knowledge, educate people with less knowledge, treat people's strengths with ways to increase them, and treat others' self-esteem with respect.

First of all, this is what Mozi said, and it is a requirement for teachers to teach according to their (students') ability. My understanding is that high requirements are set for those who have a deep level of learning, and low requirements are set for those who have a shallow level of learning, and those who should increase the teaching content will be increased, and those who should be reduced will be reduced.

Mozi: "The deep seeks the deep, the shallow seeks the shallow, the increase increases, and the decrease decreases".

Zun: Pu. Temperance; Humility.

The son is deep and shallow, and it is beneficial and respectful. - Mozi

For the sake of honor, not for the sake of honor, not for the benefit of others, nor to be invaluable to others.

Wisdom is a benefit, not filial piety, and not wisdom is not for one's own benefit.

Wisdom is the world of thieves, love is the world. Wisdom is a thief in the room, not a room. The thief of Zhiqi is not only two people. Although one of them is a thief, he is not wise about his whereabouts, and he is all evil and weak?

The saints did it first, and people want to be famous, but they don't need to be famous.

Gou is a stone and white, and defeat is a stone, all the same as white. It is only great that the stone is great, not the same as the great. Yes, there is a stool.

Those who live by their appearance will be wise and wise. Those who can't look like a fate, but they can't be wise, and they can be wise. All those who live in it and those who are in it are all also, and they go to it, because it is not. All of them live and die.

If there are people in the township, they are all there. Those who are destined by form, such as hills and temples, are all the same.

Wisdom and difference. Duplicate the same, have the same, together, the same kind, the same name, the same mound, the same carp, the same is, the same of the same, the same root. There is a difference between right and wrong, and there is a difference between other things. There are differences, they are the same, and they are the same.

One is yes, the second is yes and no, the third is moving, and the fourth is strong.

The son is deep and shallow, and it is beneficial and respectful.

An excerpt from Mozi belongs to the part of "Datori".